For Nidhal, a 60-year-old widow from Najaf, Iraq, life has been an uphill battle. The loss of her husband, son, and daughter-in-law left her as the sole provider for her seven daughters and grandson. Her responsibilities were made even more challenging by serious health issues within her family—two of her daughters suffer from critical brain…
For Nasir and the residents of Baltistan, water scarcity had long been a daily struggle. With only one tap serving 60 households, families endured long lines, exhausting treks, and constant uncertainty about whether they’d have enough clean water to drink and use. The lack of reliable water access took a toll on everyone. Children missed…
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This Muharram, we have all been chosen to help reach thousands of impoverished people around the world.
Throughout the month, we’re reminded of the suffering and tragedies that our Ahlulbayt (as) endured in Karbala.
Today, suffering continues around the world, as millions of people have little to no access to water, food or someone to help them.
We want you to join the servants of Hussain (as) and provide relief to those in desperate need.
From sponsoring a majlis to building a water well in the name of Abu Fadhl Abbas (as), your donations can reach people globally this Muharram.
Imam Hussain (as) had no one to answer his call, but we can make sure that the cries for help from millions around the world aren’t left unheard.
Our Labbayk Ya Hussain packages can help people where aid is most needed, provide a one-month food pack or sponsor a majlis.
The birth of Prophet Muhammad (saww) is a moment of joy for believers around the world — the day the best of mankind came into this world.
Allah (swt) tells us in the Quran, “We have not sent you, (O Muḥammad,) but as a mercy for the universe.” (21:107).
His life radiated compassion, justice, and truth, serving as a perfect guide for all time.
In this post, we look at how the Prophet (saww) spoke about himself — with humility, sincerity, and truthfulness — revealing the depth of his character and mission.
Through his own sayings, Prophet Muhammad (saww) reveals a unique spiritual position — taught directly by Allah (swt) and surpassing all others in piety.
These hadiths show the depth of his connection to Allah (swt) and his place as the best of creation.
Hadiths:
In these words, we see a leader whose strength came from divine guidance and a heart filled with Allah’s (swt) light.
Prophet Muhammad (saww) spoke of his place as the leader of all humanity and the final prophet sent by Allah (swt).
These sayings highlight his unique role and the humility that defined it.
Hadiths:
These words remind us that his greatness lay in service and guidance, not in pride or worldly glory.
The Prophet (saww) described his mission as a mercy for all people and spoke of the unique In his own words, the Prophet (saww) described being sent as a mercy for everyone and receiving special blessings from Allah (swt) that no other prophet was given.
These hadiths highlight the global scope of his mission and the gifts that made it unique.
They remind us that his message was for all people, his blessings were without equal, and his mercy endures across time.
The Prophet (saww) spoke of himself with truth, humility, and compassion — qualities that defined his mission and continue to inspire millions.
His life and words remain a source of inspiration, offering lasting lessons in humility, compassion, and devotion. Considering his sayings helps us better understand his character and draws us closer to following his example.
According to Shia sources, Prophet Muhammad (saww) was born on the 17th of Rabi Al-Awwal in the year 570 CE. This date marks the beginning of a blessed era for humanity.
The Prophet (saww) spoke about himself to teach the ummah about his role, rank, and mission. These descriptions were never out of pride, but to clarify his position and responsibilities as the final messenger.
They teach us about the Prophet’s (saww) humility, sincerity, and closeness to Allah (swt), as well as the unique blessings and responsibilities given to him. They also remind us to follow his example in character and conduct.
Studying his own words gives us a direct insight into his mission, values, and qualities. It helps deepen our love for him and strengthens our commitment to following his guidance.
For Nidhal, a 60-year-old widow from Najaf, Iraq, life has been an uphill battle. The loss of her husband, son, and daughter-in-law left her as the sole provider for her seven daughters and grandson.
Her responsibilities were made even more challenging by serious health issues within her family—two of her daughters suffer from critical brain conditions, requiring constant care. On top of this, food insecurity became a daily struggle, forcing Nidhal to stretch her meager resources just to put a meal on the table.
Amid this hardship, The Zahra Trust stepped in, offering lifesaving support through regular food aid. Essential food parcels arrived at her doorstep, providing nutritional relief and lightening the immense burden she carried.
These food parcels, especially during the month of Ramadan, ensured that Nidhal and her family never had to go hungry. With this vital support, she was able to redirect her focus to her daughters’ well-being and medical needs.
“I have suffered so much,” Nidhal shared. “But your support has given me hope. I am deeply grateful for the kindness you show my family.”
Beyond the food itself, this assistance restored hope and stability to Nidhal’s life. Knowing that she could count on consistent aid and compassionate check-ins from The Zahra Trust gave her a sense of security in an otherwise uncertain world.
Her story stands as a testament to the impact of charitable giving. The simple act of providing food has transformed her reality—turning overwhelming struggles into moments of relief, hope, and resilience.
Quote:
“I truly appreciate your unwavering support—you never hesitate to help me in my time of need. My struggles are many. Please keep me in your prayers. My heartfelt thanks to The Zahra Trust for providing these essential parcels and for always reaching out to ensure I’m aware of the available services.”
The pursuit of knowledge holds a central place in Islam, shaping belief, character, and purpose.
A remarkable narration that highlights this is the Hadith of Unwan Al-Basri — the story of an elderly man who sought guidance from Imam Ja‘far Al-Sadiq (a).
In this post, we’ll take a brief look at what happened and share three key lessons we can learn from it.
Unwan Al-Basri was a 94-year-old man who studied under Malik ibn Anas for many years. Eventually, he also began attending the gatherings of Imam Ja‘far Al-Sadiq (as).
One day, the Imam (as) told him he was occupied with other matters and advised him to continue studying with Malik ibn Anas, as he had done before.
Disheartened, Unwan Al-Basri prayed two rak‘ahs the next day, asking Allah (swt) to incline the Imam’s (as) heart toward him. After that, he stopped attending Malik ibn Anas’ lessons and left his home only for congregational prayers (Salaat al-Jama‘ah).
Eventually, his desire to learn from the Imam (as) grew too strong. After one such prayer, he went to the Imam’s home, greeted the servant, and requested to see him.
Soon, he was welcomed in, where he asked his questions and received the Imam’s (as) wisdom.
This meeting is recorded in Bihar al-Anwar and is known as “The Hadith of Unwan Al-Basri.” It contains timeless lessons for anyone in pursuit of knowledge and sincerity.
One of the key lessons from this event is to never neglect Salaat al-Jama‘ah. Even when feeling discouraged, Unwan Al-Basri would leave his home only to attend the congregational prayer.
The Prophet (saww) is reported to have said, “One prayer of a man in congregation is worthier than his forty years of prayers at home (alone).” (Mustadrak al-Wasa’il, v.6)
Allah (swt) also instructs us in the Quran, “So (accept the message of Islam), perform the prayers, pay the charity, and bow (in prayers) with those who bow down.” (2:43)
Praying together not only fulfills a spiritual obligation but also strengthens the bonds of community and faith.
This event also teaches us about the high status of the Ahlulbayt (as). Unwan Al-Basri’s love for the Imam (as) grew to the point where he sought knowledge only from him, knowing that no one else matched his depth of wisdom.
The Prophet (saww) is reported to have said, “The likeness of my Ahlulbayt (a) amongst my Ummah is similar to Nuh’s (as) ark. Those who embarked on it were rescued and those who rejected it perished.” (Bihar al-Anwar, v.27)
Staying connected to the Ahlulbayt (as) is a means of protection and direction in faith.
Even at 94 years old, Unwan Al-Basri was actively seeking knowledge. In Islam, there is great emphasis on pursuing and acquiring knowledge throughout one’s life.
Imam Ja‘far Al-Sadiq (as) is reported to have said, “If people knew [the benefits] of seeking knowledge, they would seek it even if they had to shed blood or dive into the deepest seas.” (Awali al-La’ali, v.4)
In our modern world, where instant answers are readily available and AI tools can provide information in seconds, it is easy to mistake access to data for genuine understanding.
The Ahlulbayt (as) taught that real knowledge transforms the soul and character — something that cannot be rushed, bought, or reduced to quick content.
In a society focused on speed and constant revenue generation, we must be mindful not to lose the depth and sincerity with which knowledge should be sought.
The Hadith of Unwan Al-Basri teaches us that knowledge, sought with sincerity, can inspire change at both a personal and community level. It’s a journey that never truly ends.
It also reflects the real-world challenges many face in gaining access to education and opportunities. Orphaned and vulnerable children, along with widows and women with limited means, often confront barriers that make learning and personal development difficult.
Reflecting on these situations highlights the importance of valuing education, encouraging learning in every form, and recognizing the lasting influence that knowledge and mentorship can have on lives and communities.
Unwan Al-Basri was a 94-year-old man who initially attended the classes of Malik ibn Anas before seeking knowledge from Imam Ja‘far Al-Sadiq (as). His encounter with the Imam (as) became known as the “Hadith of Unwan Al-Basri.”
This event is recorded in Bihar al-Anwar and can be found here.
It reminds us that learning is not limited by age or circumstance, and that true knowledge transforms character — something especially important in today’s fast-paced, information-driven world.
The shield of Hussain (as). The protector of children. The symbol of devotion in the Battle of Karbala.
Hazrat Abbas (as) wasn’t just the brother of Imam Hussain (as). He was his shield, his standard-bearer, and the protector of the weak.
He lived for a cause greater than himself. And he died for a cause that would go down in history.
Learn more about the Battle of Karbala here.
Appointed as the standard-bearer of Imam Hussain’s (as) army, Hazrat Abbas (as) carried the banner of truth and dignity.
The flag of Karbala represented far more than just a military order. It symbolized faith itself.
He never wavered in his mission to serve his Imam and protect the values of Islam, even until his noble death.
One of the most powerful moments of the Battle of Karbala was when Hazrat Abbas (as) reached the Euphrates River to fetch water for the parched children of Imam Hussain (as).
He was wounded, exhausted, and dehydrated. But his loyalty ran deeper than his thirst.
Hazrat Abbas (as) looked at the water, but remembered the children crying and Imam Hussain (as) still thirsty.
He whispered: “Al-Husayn (as) has come face to face with death and yet you want to drink cold and delicious water? I swear upon Allah that this is not in accordance with the dictates of my religion!” Read more about his last words here.
He turned away from the river. He choose devotion over desire, sacrifice over self.
Even in his final moments, as his arms were severed and his body broken by Yazid’s army, Hazrat Abbas (as) didn’t call out for help.
He knew the pain it would cause Imam Hussain (as) to see him fall. So he stayed silent, still trying to fulfill his mission, and still trying to protect his brother from grief.
Such was the loyalty of Hazrat Abbas (as).
Hazrat Abbas (as) wasn’t just a warrior of Islam. He was a lesson in what it means to be a true believer of Ahlulbayt (as).
He taught us that true faith means giving without hesitation, standing for justice without fear, and loving the Ahlulbayt (as) with every ounce of our being.
One of the most heartbreaking symbols of Karbala was thirst. The children cried, and Abbas (as) tried to answer.
Honor Abbas’s sacrifice by bringing water to today’s thirsty.
Hazrat Abbas ibn Ali (as) was the son of Imam Ali (as) and the brother of Imam Hussain (as). He played a pivotal role in the Battle of Karbala as the standard-bearer of Imam Hussain’s (as) army and is revered for his loyalty, bravery, and unwavering support for truth.
He was appointed by Imam Hussain (as) to carry the standard (flag) of his army during the Battle of Karbala. The flag symbolized the cause of justice, and Hazrat Abbas (as) held it high until his martyrdom – never letting it fall, even in the face of brutal wounds.
Despite extreme thirst and injury, Hazrat Abbas (as) refused to drink from the Euphrates River when he reached it. He chose instead to bring water for the thirsty children in Imam Hussain’s (as) camp—embodying selflessness, devotion, and honor in one of the most emotional moments of Karbala.
Out of deep love and concern for Imam Hussain (as), Hazrat Abbas (as) chose not to call for help, knowing how heartbroken his brother would be to see him fall. Even in his final moments, he prioritized his Imam’s emotional burden over his own suffering.
Hazrat Abbas (as) requested that Imam Hussain (as) not take his body back to the tents, as he had promised to bring back water for the children. His final wish was to fulfill his mission, even in death—reflecting his unmatched loyalty and humility.
Hazrat Abbas (as) is remembered as a model of ultimate devotion, sacrifice, and courage. During Muharram, millions mourn his loss and honor his legacy by supporting causes like clean water access, symbolizing his final mission to quench the thirst of the innocent.
Salaam Alaikum
Last week, a devastating 7.8 magnitude earthquake ripped through parts of Turkey and its surrounding areas. It is estimated that nearly 10,000 buildings have been destroyed, and debris continues to fall as the aftershocks of the earthquake persist. The death toll has reached a staggering 20,000 individuals, with children roaming the streets desperately in search of their parents that have likely been buried under the rubble.
Photos of the rubble and destruction left behind in place of buildings and homes in Turkey as a result of the massive earthquake.
As aftershocks continue and the buildings that are still standing begin to collapse, over 13 million survivors have been forced to find protection by hiding in vehicles or on the streets in the freezing cold for fear of being buried under the rubble of a fallen building. Unable to mourn the deaths of their loved ones, or even find their bodies under the rubble, thousands of men, women, and children are in desperate need of urgent medical assistance, medical supplies to care for the thousands of wounded individuals, blankets to keep warm, basic necessities such as food, clean water, and diapers and milk for their children.
The victims of this natural disaster are in dire need of YOUR assistance.
Over the last month, our servants at The Zahra Trust mawkib have tirelessly served the zuwwar.
So far, we have distributed:
There is still time to contribute to our efforts to serve the zuwwar or donate water on behalf of your loved ones, marhoomeen and the Imams (as).
Whilst the period of serving pilgrims is coming to an end, the building at Pole 470 continues to be used all year round to support vulnerable orphans and widows.
Lady Khadija (sa), the first wife of Prophet Muhammad (saww), remains one of the most remarkable and influential figures in Islamic history.
Revered as Umm Al-Mumineen (Mother of the Believers), she was the first woman to accept Islam and remained steadfast in her love and support for the Prophet throughout her life.
Sayyida Khadija (sa) is believed to have been born approximately 15 years before Am al-Fil (around 555 AD) in Mecca to her parents, Khuwaylid ibn Asad ibn Abd al-Uzza and Fatima bint Za’ida.
Although little is known about her early years compared to other historical figures, it is well-documented that Lady Khadija (sa) was an esteemed merchant of considerable wealth. She employed many people under her leadership and was highly regarded for her business success.
Ibn Sayyid al-Nas describes her as “a woman of dignity and wisdom, blessed by God. Though her lineage was of moderate standing, her achievements and noble character elevated her status.”
Her union with Prophet Muhammad (saww) marked the beginning of a partnership that would inspire generations. Initially, their connection was through business, as she recognized his honesty and integrity, eventually entrusting him with her wealth.
Following the Prophet’s trade journey to Syria, where his trustworthiness and upright character were further affirmed, it is said that Lady Khadija (sa) proposed marriage. She was his first wife, and he remained devoted to her, never marrying another woman during her lifetime.
Lady Khadija (sa) played a pivotal role in the early days of Islam, offering both moral and financial support to Prophet Muhammad (saww) and the emerging Muslim community.
The Quran references this divine provision: “Did He not find you needy and enrich you?” [93:8]. Additionally, the Prophet himself is reported to have said: “No wealth benefited me as much as that of Khadija” [Majlisī, Biḥār al-anwār, vol. 19, p. 63].
Her wealth was used to aid the less fortunate, care for orphans, settle debts, and support causes deeply connected to Islamic teachings.
Describing her impact, Prophet Muhammad (saww) once said: “Allah did not grant me a better companion than her; she believed in me when others rejected me, she supported me with her wealth when others denied me, and through her, Allah blessed me with children” [Al-Shaykh al-Mufid, al-Ifsah, p. 217].
Lady Khadija (sa) passed away in 4 BH (619 AD). It is narrated that Prophet Muhammad (saww) lovingly enshrouded her in his own cloak, followed by a heavenly shroud from Paradise, before laying her to rest in Al-Ma’lat Cemetery near Mount Al-Hajun.
Sayyida Khadija’s (sa) unwavering faith and dedication continue to resonate in the hearts of Muslims worldwide. She is remembered not only for her generosity but also for the strength she embodied.
Her daughter, Lady Fatima (sa), carried forward the virtues of both her parents, becoming a central figure in the lineage of Ahlul Bayt. Through her nurturing and sacrifice, Lady Khadija (sa) ensured that the message of Islam endured beyond her time.
At The Zahra Trust, we strive to uphold the values of Sayyida Khadija (sa) through acts of charity and service to those in need. To learn more about our work and how you can contribute, click here.
As we mark the martyrdom of Imam Ja’far al-Sadiq (AS), our hearts are called to reflect on the life of a man who shaped Islamic thought and embodied the values of compassion, justice, and generosity. His impact continues to guide the faithful across centuries.
Imam Ja’far al-Sadiq (AS) was born in 702 CE (83 AH) in the holy city of Medina. He was the sixth Imam in the line of succession from Prophet Muhammad (PBUH) through Lady Fatima al-Zahra (AS) and Imam Ali (AS), and the son of Imam Muhammad al-Baqir (AS). As a descendant of the Prophet, he inherited both divine knowledge and a deep spiritual responsibility to lead the Muslim community.
During his Imamate, Imam al-Sadiq (AS) lived through the power shifts between the Umayyads and Abbasids. This relatively open period allowed him to establish a groundbreaking center of learning in Medina. Thousands of students came to study under him, including major scholars from across the Islamic world. From theology and jurisprudence to natural sciences, the Imam’s contributions were vast and enduring.
According to Shia belief, Imam al-Sadiq (AS) was more than just a teacher—he was a divinely appointed guide (Hujjah) whose knowledge came from divine inspiration. His legacy forms the foundation of the Jafari school of law and remains central to Shia identity.
Beyond his intellectual brilliance, Imam al-Sadiq (AS) was known for his humility and quiet charity. He taught that faith without service was incomplete.
On this solemn occasion, we are called to remember Imam al-Sadiq (AS) not just with our words, but through our actions. He gave everything in service of others—can we do the same?
Support causes that reflect his values:
Imam Ja’far al-Sadiq (AS) continues to light the path for all those seeking knowledge, compassion, and justice. Let your donation become part of his enduring legacy.
Honor His Memory Today by Donating
He looked like the Prophet. He spoke like the Prophet. He stood for the same truth as the Prophet.
And on the Day of Ashura, Ali Al-Akbar (as) died for it.
Ali Al-Akbar (as) wasn’t just the son of Imam Hussain (as) – he was a living reminder of the Prophet Muhammad (saww).
As Imam Hussain (as) once said:
“Whenever we missed seeing the Prophet, we would look at Ali Al-Akbar.”
Ali Al-Akbar (as) was the embodiment of faith and righteousness. A true representative of the Ahlulbayt (as), raised in the home of purity but destined for martyrdom.
When the call to defend truth and justice, Ali Al-Akbar (as) was one of the first to respond.
He sought permission from his father to join in the Battle of Karbala. Imam Hussain (as) looked upon his son – the very image of his grandfather, the Prophet (saww) – knowing what awaited him.
But Imam Hussain (as) did not deny him. With a heavy heart, he allowed his son to go to battle.
Ali Al-Akbar (as) rode into the Battle of Karbala with courage, fighting not only for his holy family but for all those who would ever face injustice.
Read more about the Battle of Karbala here.
After fierce fighting, Ali Al-Akbar (as) was wounded beyond measure.
With his final breath, he called out:
Imam Hussain (as) ran to his son and wept.
“Now your grandfather has welcomed you, my son,” the Imam (as) whispered.
Ali Al-Akbar (as) was martyred on the land of Karbala – a part of a noble legacy of honor and justice that is still remembered today.
Ali Al-Akbar (as) continues to inspire hearts across generations.
His story is not just a historical moment – it’s a living example of how we must respond to injustice today.
Let your remembrance become action.
Keep the message of Karbala alive through long-term, life-changing projects.
Your contribution builds a lasting legacy of Karbala for generations to come.
Ali Al-Akbar (as) was the son of Imam Hussain (as) and the great-grandson of Prophet Muhammad (saww). Known for his striking resemblance to the Prophet (saww) in appearance and character, he stood as a symbol of faith, truth, and courage on the Day of Ashura.
Ali Al-Akbar (as) was one of the first to seek permission from Imam Hussain (as) to fight in the Battle of Karbala. His bravery, sacrifice, and resemblance to the Prophet (saww) made his martyrdom especially heartbreaking and spiritually significant for the Ahlulbayt (as) and their followers.
Ali Al-Akbar (as) called out in his final moments: “O Father, peace be upon you. Here is my grandfather, the Messenger of Allah, giving me drink from the cup of Paradise.” These words reflect his vision of the afterlife and the deep spiritual connection he held with the Prophet (saww).
Ali Al-Akbar (as) is remembered as the youthful martyr of Karbala and a reflection of the Prophet (saww). His legacy is honored during Muharram, especially on the Day of Ashura, through mourning, recitation of poetry (latmiyyat and marsiyas), and reflections on his sacrifice.
You can honor his legacy by supporting charitable efforts that uphold the values he died for: dignity, justice, and care for the oppressed. This includes contributing to:
These acts turn remembrance into a living legacy of Karbala.
On the 8th of Rabi Al-Thani 232 AH, the world was blessed with the birth of Imam Hassan Al-Askari (as), the eleventh Imam of the Ahlulbayt (as).
His life was marked by knowledge, patience, and devotion to Allah (swt).
As the Quran tells us in Surah Taha, “O My Lord! Increase me in knowledge.” (Quran 20:114)
In this second part of our two-blog series, we look at three of his inspiring hadiths and the lessons they offer Muslims today.
Imam Hassan Al-Askari (as) has been narrated to have said, “Every single ordeal contains a favor from Allah (swt) that encompasses it.” (Bihar al-Anwar, v.78, p.373, n.34)
Life’s trials may appear burdensome, but within them lies a blessing or a lesson.
Recognizing this encourages patience and gratitude, allowing believers to see challenges as opportunities for spiritual growth and deeper trust in Allah’s (swt) wisdom.
The Imam (as) has reportedly said, “Humbleness is a blessing that cannot be envied.” (Tuhaf al-Uqul, p.489)
Real humility comes from understanding that every good thing is from Allah (swt), keeping the believer safe from arrogance.
Unlike worldly riches, humility stirs no envy, as it lifts a person in the sight of Allah (swt) without seeking approval from people.
Imam Al-Askari (as) is reported to have said, “Physical beauty is the outer beauty, and the beauty of the intellect is inner beauty.” (Alam al-Din, n.313 )
Looks may catch attention, but it is wisdom and thoughtful insight, blessings from Allah (swt), that truly last.
Building knowledge and sharpening the mind creates a beauty that time cannot take away.
Imam Hassan Al-Askari’s (as) teachings show us that trials carry blessings, humility is a precious gift, and knowledge creates lasting beauty.
These lessons encourage faith and personal growth.
Through his wisdom, we are shown that every challenge, act of humility, and pursuit of knowledge can draw us closer to Allah.
Imam Hassan Al-Askari (as) was the eleventh Imam of the Ahlulbayt (as), known for his wisdom, patience, and devotion. He lived during a challenging period and left valuable teachings for all believers
His wiladat is celebrated on the 8th of Rabi Al-Thani, 232 AH, by Shias worldwide
His hadiths provide timeless guidance on spirituality, ethics, and knowledge, offering lessons to help believers grow in faith and character.
You can study his life through trusted Islamic books, attend lectures, and follow reputable community resources about the Ahlulbayt (as).
Karbala left an eternal mark on the heart of the Islamic world.
While many were tragically martyred on the Day of Ashura, there remained one silent witness who would carry forward the truth: Imam Ali ibn Hussain Zain ul-Abideen (as), also known as Imam Sajjad (as).
Though he was not on the battlefield due to severe illness, his resilience and faith helped keep the message of Karbala alive even after tragedy.
Learn more about the Battle of Karbala here.
Imam Sajjad (as) was the only surviving adult male from the camp of Imam Hussain (as).
He witnessed the loss of his father, brothers, uncles, and companions. He saw the tragic aftermath of the survivors of Imam Hussain’s (as) family – and he carried this unimaginable grief with him for the rest of his life.
Yet through this, he remained steadfast.
Read more about the stance of Imam Hussain (as) and his family during the Battle of Karbala here.
After the tragedy, Imam Sajjad (as) was taken prisoner with the women and children of the Ahlulbayt (as) by the army of Yazid.
Shackled and weakened, he was taken from Karbala to Kufa and then to Damascus.
But even as a captive, he stood tall with dignity and courage.
In the court of Yazid, Imam Sajjad (as) fearlessly defended the Ahlulbayt (as).
“O Yazid! I put you on oath, in the name of Allah, just to imagine how the Holy Prophet will feel if he sees us in this condition?” (Imam Sajjad)
His speech stirred hearts and shook the conscience of a divided Ummah.
When Imam Sajjad (as) finally returned to Medina, his mission shifted from resistance to spiritual revival.
His most profound contribution was Sahifa Sajjadiya – a collection of powerful supplications, divine wisdom, and social ethics.
Imam Sajjad’s (as) words remain powerful today:
“Guard against the world as long as Allah has warned you against it. Renounce it as Allah wants you to renounce it.”
Through these heartfelt prayers, Imam Sajjad (as) connected a broken community back to Allah (swt).
Imam Sajjad (as) proved that resistance doesn’t always have to be loud. Sometimes, it’s the silent tears, whispered prayers, and unwavering faith that shape the future.
This Muharram, let us reflect on his life – a life of quiet strength, worship through hardship, and truth in the face of tyranny.
Imam Sajjad (as) bore illness with dignity even in the face of unimaginable loss. Inspired by his patience, you can bring hope to those suffering from illness today.
Imam Sajjad (as), also known as Ali ibn Hussain (as), was the fourth Imam in Shia Islam and the son of Imam Hussain (as). He survived the Battle of Karbala due to illness and later became a spiritual leader known for his prayers, wisdom, and resilience in the aftermath of the tragedy.
Imam Sajjad (as) was severely ill on the Day of Ashura, which prevented him from participating in combat. However, his emotional and spiritual contributions after the battle were vital in preserving and spreading the message of Karbala.
Sahifa Sajjadiya is a collection of supplications and prayers authored by Imam Sajjad (as). It is considered a spiritual masterpiece that addresses topics such as justice, morality, devotion, and social responsibility, helping believers strengthen their connection to Allah (swt).
As a captive in Yazid’s court, Imam Sajjad (as) delivered powerful sermons exposing the cruelty of Yazid’s regime and defending the dignity of the Ahlulbayt (as). His words were instrumental in awakening the conscience of many Muslims.
You can honour Imam Sajjad’s (as) legacy by supporting charitable causes that reflect his compassion – such as healthcare aid for the ill and vulnerable. Donations toward medical packs, emergency care, or healthcare infrastructure help carry his message of hope into action.
Every year, humanity produces over 2 billion tons of waste. But more than 1,400 years ago, the Quran gave us timeless guidance on protecting our planet.
On this World Cleanup Day, let’s take a look at the Holy Quran – and reflect on our duty as caretakers of this Earth.
As Muslims, and especially as followers of the Ahlulbayt (as), we know that our faith advocates for justice, balance, and care for all of creation.
The Earth is not just a place we live, but a blessing from Allah (swt). Our choices, our consumption, and our actions all impact this gift.
Here are 3 powerful Quranic verses that remind us of this sacred responsibility.
“We said, ‘Eat and drink from the provision of Allāh and do not act wickedly on the earth, creating chaos.’” (Quran 2:60)
This verse is a clear warning against spreading corruption and chaos.
Wasting resources, polluting nature, and living with careless consumption all contribute to the disorder that harms this planet and the people who live on it.
As Muslims, we should act with gratitude and restraint, appreciating Allah’s (swt) provisions without abusing them.
“And seek by means of what Allāh has given to you the abode of Hereafter and at the same time do not neglect your portion of Allāh’s blessings from this world. And do good to others just as Allāh has done good to you. And do not pursue through your wealth mischief in the land. Surely Allāh does not love the mischief-makers.” (Quran 28:77)
Inspired by this teaching? Support sustainable aid projects today.
This beautiful verse speaks to the balance and care our faith requires.
We aim for the Hereafter – but that doesn’t mean we neglect our duties here on Earth.
Environmental destruction is a form of mischief, and our wealth or resources should never be used in ways that harm this planet.
Giving back, supporting others, and living ethically are ways of honoring the blessings we’ve been given from Allah (swt).
“Calamities (and disasters) appear in the land and the sea because of what the people’s hands have wrought as polytheism and sins. (Allāh allows such disasters to occur) so that He may make them taste the consequences of some of their doings with the hope that they may turn away (from their sins).” (Quran 30:41)
This verse powerfully reminds us that the consequences of our actions extend far beyond ourselves.
Pollution, deforestation, and climate change are not just worldly problems; they are spiritual and moral ones that will affect future generations to come. Allah (swt) urges us to reflect, repent, and reform our behavior – before it’s too late.
These calamities are not punishments without purpose. They are wake-up calls to correct our path.
Caring for the Earth is an act of worship.
Here at The Zahra Trust, we are committed to honoring this duty by:
Our work is rooted in compassion, but it is also grounded in environmental responsibility – we believe in caring for both people and the planet.
In the past year, The Zahra Trust has built sustainable water wells, provided eco-conscious aid to thousands of families in need, and rebuilt homes with reduced environmental footprint. Learn more here.
Let’s protect the Earth – and the people who live on it – for the sake of Allah (swt).
Islam teaches that the Earth is a trust (amanah) from Allah (swt), and we are its stewards. The Quran and teachings of the Ahlulbayt (as) urge us to avoid corruption, waste, and harm to the environment.
Key verses include:
These remind us to live with balance and responsibility.
Every good deed, when done with sincere intention, is an act of worship. Caring for the environment, reducing waste, planting trees, or conserving water are all ways to earn divine reward and live in obedience to Allah (swt).
The Zahra Trust integrates eco-conscious practices in all its humanitarian work – including building sustainable water systems, eco-friendly shelters, and promoting clean living conditions in vulnerable communities around the world.
You can:
Are you making the most of the first ten days of Dhul Hijjah?
The first ten days of Dhul Hijjah hold a special place in Islam.
They are referred to in the Qur’an as “Al-Ayyam al-Ma’lumat”, or the Appointed Days:
لِّيَشْهَدُوا۟ مَنَـٰفِعَ لَهُمْ وَيَذْكُرُوا۟ ٱسْمَ ٱللَّهِ فِىٓ أَيَّامٍۢ مَّعْلُومَـٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلْأَنْعَـٰمِ ۖ فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْبَآئِسَ ٱلْفَقِيرَ ٢٨
“…so they may obtain the benefits [in store] for them and pronounce the name of Allah on known days over the sacrificial animals He has provided for them. So eat from them and feed the needy and the poor.” (Surah Al-Hajj, 22:28)
These days are further honored in Surah Al-Fajr, where Allah swears by them:
“By the dawn, and the ten nights.” (Qur’an, 89:1-2)
The Prophet Muhammad (saww) said:
“There are no days in which righteous deeds are more beloved to Allah than these ten days.” (Iqbal al-A‘mal, Sayyid ibn Tawus)
So what can you do during these 10 blessed days?
Fasting on the 1st of Dhul Hijjah is highly recommended.
Arafah (9th Dhul Hijjah) is especially sacred. Fasting that day brings immense reward – unless it affects your ability to perform Arafah night worship.
According to scholars, fasting the first nine days is mustahabb (recommended). The 10th is Eid al-Adha, when fasting is not permitted.
Fasting in Ramadhan: A Simple Guide to Ritual, Social, and Spiritual Dimensions by Maulana Sayyid Muhammad Rizvi mentions that fasting is recommended for the first nine days of Dhul Hijjah (the tenth day would be Eid Al-Adha, making it haram/unlawful to fast).
Tip: Prioritize making up any missed (qadha) fasts. You can still gain the blessings of these days while doing so!
Imam Muhammad Al-Baqir (as) said:
“The reward for offering this two-rak‘ah prayer is like that of those performing Hajj.” (Iqbal al-A‘mal)
In each rak‘ah, recite:
The ayat is as follows:
وَوَاعَدْنَا مُوسَى ثَلاَثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَى لأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلاَ تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ
“And We appointed for Musa thirty nights, and completed (the period) with ten more; thus he completed the whole time appointed by his Lord of forty nights. And Musa said to his brother Harun: Take my place (Act for me) among the people. Do right, and do not follow the way of those who do mischief.” (Quran 7:142)
Mafatih al-Jinan recommends:
These are uplifting and easy to add to your day. Read them here.
Make the most of these days by:
Don’t forget the devotions of Arafah and Eid night/day, including Eid prayer.
Qurbani honors the legacy of Prophet Ibrahim’s (as) unwavering faith. The rewards are great:
The Zahra Trust delivers your Qurbani to the most vulnerable.
Deadline to give Qurbani: June 4th
They are a divine opportunity to reset your heart, revive your faith, and increase your good deeds.
Whether it’s fasting, prayer, giving, or reflection – every action counts. Let’s make them meaningful.
Look to make an impact by:
Across the world, as the crescent of Muharram appears, a familiar scene unfolds. Black banners are draped across mosques, Hussainiyas and homes. The alam of Hazrat Abbas (as) is raised high, a powerful symbol of loyalty and steadfast faith. In gatherings large and small, voices echo with poetry, latmiyas and nohas, expressing a grief passed down through generations.
People arrive dressed in black, ready to listen, mourn and remember. Every majlis becomes a space where sorrow and love intertwine.
All of this is done out of love for Hussain ibn Ali (as), the beloved grandson of Prophet Muhammad (saww). That love ignites a flame in the hearts of believers, one that is rekindled every Muharram.
Prophet Muhammad (saww) is reported to have said, “Surely, there exists in the hearts of the believers, regarding the martyrdom of Hussain (as), a heat that never subsides.”
(Mustadrak al Wasail, v. 10)
Many narrations help us understand the magnitude of this tragedy. A few of these hadith are below.
As followers and lovers of the Ahlulbayt (as), we are called to share in their emotions. When they rejoice, we celebrate. When they grieve, we mourn.
In the Quran, Allah (swt) says in Surah ash-Shura, “(O Muḥammad), say (to your followers), “I do not ask of you any reward for it (i.e., the task of conveying Allah’s message to you) except love for my near relatives.” And whoever performs the good deed (by loving The Prophet’s family), We shall increase for him in its goodness. Surely Allah is Forgiving and Thankful (to those who love the Prophet’s family). (42:23)
Imam Ali (as) is also reported to have said, “Surely, Allah (swt) has chosen for us (the Ahlulbayt [as]) followers (Shias), who assist us and are happy at our happiness and are sad in our sadness.” (Ghurar al-Hikam, v.1)
The Tragedy of Karbala brought immense sorrow to the Holy Household (as), and so it must be a period of mourning for us as well.
Throughout the year, believers continue to honor Imam Hussain (as). On Thursday nights, Ziyarat Waritha is often recited. During nights of special a’maal such as Laylatul Qadr, his Ziyarat is once again brought to our lips and hearts.
Why so often? Because his sacrifice preserved the essence of Islam. Through him, we are drawn closer to Allah (swt).
The Prophet (saww) is reported to have said, “By He (swt) who sent me as a prophet with truth that the remembrance of Hussain (as), the son of Ali (as), is greater in heaven than on the earth. On the right of Allah’s (swt) throne, he [Hussain (as)] is written as ‘the lamp of guidance and the ship of salvation’.” (Bihar al-Anwar, v.36)
Sincere remembrance allows our hearts to grow nearer to the Prophet (saww) and to Allah (swt).
This can be seen in a tradition attributed to the Prophet (saww) where he says, “Hussain (as) is from me and I am from Hussain (as). Allah (swt) loves whosoever loves Hussain (as).” (Kitab al-Irshad, p.249)
His martyrdom not only kept his mission alive, but continues to keep our spirits awake and connected to divine truth.
As Allah (swt) reminds us in Surah al-Baqarah, “Do not speak of those who are slain in the way of Allah as dead; nay, they are alive, but you do not perceive (how they live).” (2:154)
The Day of Ashura stands apart from every other day in history. It is a day of grief, sorrow and heartbreak.
Imam Hassan (as) is reported to have said, “O Aba Abdillah (as)! There is no day like your day, when 30,000 people who call themselves as followers of our grandfather (saww) and who call themselves Muslims will gather around you, shed your blood, dishonor you and capture your sons & women, and plunder your property.” (Al-Lohoof)
On Ashura, we must remember to put aside all worldly affairs and focus solely on the tragedies that Imam Hussain (as) and the Caravan of Honor faced. If we keep it as a day of mourning, Allah (swt) will reward us greatly on the Day of Judgment.
Imam Ali Al-Ridha (as) is reported to have said, “The one for whom the Day of Ashura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment a day of joy and happiness for him.” (Bihar al-Anwar, v.44)
Tears for Imam Hussain (as) are more than a sign of sorrow. They are a form of worship, forgiveness and spiritual connection.
Imam Ali Al-Ridha (as) is reported to have said, “O’ Son of Shabib! Should you weep for Hussain (as) in the measure that tears roll down your cheeks, Allah would forgive all the sins committed by you, whether they be the great sins or the small sins and whether they be meagre or immense.” (Al-Amali of Shaykh as-Saduq, p.111)
Imam Al-Ridha (as) is also reported to have said, “Those who weep should weep over the likes of Hussain (as) for surely, weeping over him does away with one’s great sins.” (Bihar al-Anwar, v.94)
These tears carry more than just emotion. They invite the mercy of the Prophet (saww) and Sayyida Fatima Al-Zahra (sa).
In a narration, The Prophet (saww) said to Lady Fatima (sa), “On the Day of Judgment, you shall intercede for the ladies and I shall intercede for the men; every person who has wept over the tragedy of Hussain (as), we shall take him by the hand and lead him into Paradise.” (Bihar al-Anwar, v.94).
To connect deeply with Imam Hussain (as) and the events of Karbala, we must understand the purpose of his uprising.
Aba Abdillah (as) reportedly said, “I never revolted in vain, as a rebel, or as a tyrant, but I rose seeking reformation for the nation of my grandfather Muhammad (saww). I intend to enjoin good and forbid evil, to act according to the traditions of my grandfather (saww), and my father Ali ibn Abi Talib (as).” (Bihar al-Anwar, v.44)
Faced with a clear choice – either pledge allegiance to Yazid (la) or rise to defend the truth – Imam Hussain (as) chose sacrifice. He stood against tyranny so that Islam might live.
Imam Hussain is reported to have said, “To me, death is nothing but happiness; and living under tyrants, nothing but living in a hell.” (Tuhaf al-Uqul, p.245)
The narrations shared above highlight the value and reward of mourning for Aba Abdillah (as). Through our tears, we honor his stand, renew our loyalty to the Ahlulbayt (as), and draw strength from the message of Karbala – one of justice, truth and unwavering faith.
May this Muharram be a time of deep reflection and meaningful action. Support the oppressed and needy in honor of Imam Hussain (as).
Muharram marks the martyrdom of Imam Hussain (as), the grandson of the Prophet (saww), who sacrificed everything to preserve Islam. On Ashura, Shia Muslims express their grief for his suffering and that of his family, out of deep love and loyalty to the Ahlulbayt (as).
Yes. According to many narrations, even a single tear shed for Imam Hussain (as) can lead to forgiveness of sins. This act of sincere mourning also brings the intercession of the Prophet (saww) and Lady Fatima (sa) on the Day of Judgement.
Imam Hussain (as) is the lamp of guidance and the ark of salvation. Remembering him through Ziyarats and gatherings keeps his mission alive in our hearts and strengthens our relationship with Allah (swt) through the path of truth and sacrifice.
Imam Hussain (as) rose not for power or rebellion, but to reform the ummah of his grandfather (saww). He stood to enjoin good, forbid evil, and uphold the true teachings of Islam, even at the cost of his life.
Being sad in their sadness means sharing in their grief with sincerity. When the Ahlulbayt (as) mourn, especially over Karbala, we too mourn with them. This deepens our emotional and spiritual connection to their legacy and message.
Um Fatima’s life has been a testament to perseverance and strength. After losing her husband, she found herself in a position no mother should face—raising her four daughters without a stable income.
With limited formal education and a poor family background, her only means of survival was selling paper tissues and popular snacks on the streets. Day after day, she worked tirelessly, doing everything she could to provide the basic necessities for her children. But the constant strain of poverty and the uncertainty of her future left her questioning if there would ever be a way out.
Her life took a turn for the better when The Zahra Trust intervened, bringing hope and a path to financial independence. Recognizing her hard work and determination, the Trust worked with local partners to establish a safe, permanent metal kiosk for Um Fatima, allowing her to move away from the risks of street vending and focus on growing her business.
With the Trust’s support, Um Fatima’s transformation began. Today, her kiosk is flourishing, offering a reliable income that has provided her family with stability. Thanks to this newfound financial security, Um Fatima can now focus on her daughters’ futures, ensuring they have access to the education and opportunities they need to thrive.
In Islam, wasting food isn’t just wasteful, it’s spiritually harmful.
Prophet Muhammad (saww) showed deep respect for food, never letting a single morsel go to waste. The Quran warns against israaf, or excess, reminding us to live with balance and gratitude.
How we handle food is a reflection of our values.
Israaf (إسراف) means going to excess — wasting money, food, or any resource beyond what’s needed.
Islam considers it a serious sin and a sign of poor stewardship.
The Quran tells us in Surah al-An’am, “But do not act extravagantly (because) Allah (swt) does not love the extravagant.” (6:141)
Prophet Muhammad (saww) is also reported to have said, “There is nothing of good to be found in waste, and nothing of waste to be found in good.” (Bihar al-Anwar, v.75, p.303, n.6)
Food waste is a clear example of israaf — a harmful habit that disconnects us from our values and the struggles of the hungry.
According to Greenly, over one-third of all food produced is lost or wasted every year globally, which is around 2.5 billion tons.
According to RTS, in the United States, nearly 60 million tons of food are thrown away annually, around 40% of the national food supply.
This equals 130 billion meals and $218 billion in wasted value.
A hungry child cannot learn. Our Child Food Aid program delivers hot, nutritious meals so students can focus on their education instead of their empty stomachs.
School meals improve nutrition, health, attendance, and learning outcomes, while also strengthening communities and local food systems.
Here’s how your gift can create an impact:
You can change a child’s life by donating today.
In Islam, wasting food is more than bad manners — it’s a loss of blessings and a neglect of those in need. By avoiding israaf, we live our faith and help others.
Every plate saved from waste can mean a full plate for a hungry child. Through our Child Food Aid program, you can help provide hot, nutritious meals so students can focus on learning and building a brighter future.
Donate today and make a lasting difference.
Israaf refers to wastefulness or excess. In the Quran, Allah (swt) warns against israaf and encourages moderation in all aspects of life, including food. Avoiding waste is a way to show gratitude for Allah’s (swt) blessings.
Food waste in schools means lost resources, missed opportunities to feed children in need, and a negative impact on the environment. It also undermines efforts to teach students about responsibility and compassion.
Hunger can make it harder for children to concentrate, learn, and perform well in school. By reducing food waste and providing meals to those in need, we can help improve attendance, focus, and overall academic outcomes.
Schools can introduce portion control, allow flexible mealtimes, run food-sharing programs, and educate students about the importance of avoiding waste. Involving parents and communities in these efforts can also make a big difference.
You can support initiatives like our Child Food Aid program by donating. Your contribution helps provide hot, nutritious meals for children in need, ensuring they have the energy to learn and thrive.
Here’s a brief look at how you’ve changed the world this year and what we’re looking forward to in the year to come.
The Zahra Trust was registered in America as a 501(c)3 organization November 30, 2015. Since then we’ve grown every year and worked hard to be a change in the world. Every year we take on more responsibility and extend your aid to people in need. We’re looking to make this next year like every year, better than the last!
Though this year has had unique challenges we’re blessed to be able to say, The Zahra Trust has continued to grow and lend aid to more people than ever before. With covid aid packages containing medicine, food and financial support people have been grateful for your efforts. In addition to aiding people in the global pandemic we’ve also helped people in Beirut, refugees from the conflict in Shaam, built classrooms in Myanmar, dug wells for entire villages and fed hundreds of thousands of people in need!
Our two biggest numbers from our 2019/2020 activities
We’re working on a number of new projects to help improve both, our visibility to the work we do, and your ability to aid people around the world!
Our website will soon be showing pictures and videos from around the globe of your donations reaching people in need. We’re working on sharing updates of the orphans you’ve sponsored over the last year. There’s a new process for sponsorship in development following international standards of child aid we’re working on establishing and should be ready to share soon.
Our over 20 water wells sponsored this year are currently being implemented and should be ready to share with donors in the coming months!
Winter Warm packs and heaters are being distributed to refugees and families in urgent need. Pictures and videos will follow soon.
Check out our Khums resources
5 years ago, it was a dream that we would together make a change in the world. Today we’re making the dream a reality every day! Thank you for your trust, and support and we look forward to continuing our work together and helping all those in need.
With Prayers for a Safe and Prosperous New Year for All,
The Zahra Trust USA Team
The Zahra Trust is named in honor of The Lady of Light, and in honor of her birthday we held a celebration for girls reaching the age of religious responsibility!
Check out the pictures below of the event with special outfits, flowers, cake and gifts for these young ladies!
Want to sponsor a similar event? Contact us: admin@zahratrust.org
Dear Friends,
Giving Tuesday, is an American tradition to spend the first Tuesday after the start of the Holiday shopping season giving aid to people in need.
The opportunity to take advantage of great sales and shopping for our friends and families reminds us to consider the needs of the less fortunate around the world.
We invite you this Giving Tuesday to join us in sending aid to those affected by extreme circumstances in Afghanistan, Yemen, and people displaced by conflicts around the world.
Recently we’ve shared Maryam’s story, the story of an orphan in Iraq who is receiving her cancer treatment sponsored by donors like you. There are many orphans around the world like Maryam who are in need of your support. You can change the life and future of widows and orphans with every donation you make.
Our work together improves the world every day. This Giving Tuesday you can use employer match through a variety of platforms to double your donation and make your impact around the world greater.
The link below will give you instant access to our Giving Tuesday Fundraiser on JustGiving.com. Click now and donate to make a difference!
If you have any questions about how to maximize your donations or the projects we do around the world, send us an email at info@zahratrust.org
With Salaams and Duas,
Zahra Trust USA Team.
You have an amazing opportunity to sponsor a child’s education for $72 under our Ya Sakina packages.
It is narrated by Imam Ali (as): “He who does not learn in his young age, will not advance in his adult age”.
Your sponsorship has the power to change a child’s outlook on life, it’s an incredibly powerful tool in the fight against poverty.
We ensure that the children under our care are given tuition classes, spiritual education and also have the chance to learn through educational day trips and interactive activities.
Our Ya Sakina fund was created to make sure every child’s need is accommodated.
Today, there are almost 3.2 million school-aged children in Iraq who are out of school. You can change this one brick at a time.
For $72, you can help us build a school in Karbala to support thousands of young children to make sure they are receiving quality education in a secure and safe environment.
Help us build a school in the name of the daughter of Hussain (as).
Our aim at The Zahra Trust is to change and empower lives.
Your donations support widows who are unable to earn for themselves or find the means to financially support their family. A one-off payment of $600 can provide holistic support for an orphan and widow for one year.
In Iraq, we run ongoing training programmes for illiterate widows, teaching them to read, write and train them with marketable skills such as handicraft production and tailoring.
Each donation has the power to transform the lives of people who have suffered devastating circumstances.
Please consider donating $600 toward our Ya Sakina fund.
Teachers shape minds, hearts, and entire generations – and are at the core of communities and society.
In Islam, teaching is a deep part of our heritage. And as we mark World Teachers’ Day, it is only fitting that we look to the legacy of knowledge within our own tradition.
The Holy Prophet (saww) and the Ahlulbayt (as) were not just spiritual leaders, but powerful teachers who left behind a timeless legacy of learning.
Here are 5 of the most influential Islamic teachers in history, whose lives continue to inspire seekers of knowledge around the world.
The Holy Prophet (saww) didn’t just bring revelation to humanity – he taught it.
His teachings were not only divine but also practical, touching on both spiritual and worldly understanding.
“Seeking knowledge is incumbent upon every Muslim, male and female.” – Prophet Muhammad (Al-Majlisi Bihar al-Anwar, vol. 1. p. 177)
He was, and remains, the greatest teacher in Islamic history.
Imam Ali (as) stands as a beacon of intellect and eloquence. His sermons, letters, and judicial rulings continue to be studied for their depth and wisdom.
The Nahjul Balagha, a compilation of his writing and teachings, is considered one of the greatest works in Islamic literature.
“A person setting forth for the acquisition of knowledge is like the one who struggles in the way of God.” – Imam Ali (Al-Majlisi, Bihar al‑Anwar, vol. 1, p. 179)
Through his knowledge, Imam Ali (as) opened the gateway to divine understanding and wisdom.
Imam Al-Sadiq (as) revolutionized Islamic education.
He taught over 4,000 students, including prominent Sunni scholars like Abu Hanifa and Malik ibn Anas. His influence extends from jurisprudence and theology to the natural sciences.
“The one who is pious in the world, Allah places wisdom in his heart and makes his tongue reproduce it (uttering the words of wisdom). And makes him aware and knowledgeable about the faults and shortcomings of the world and its diseases and ailments and their cures. And transfers him out of the world in a pure and perfect condition toward the house of peace (i.e. the next world).” – Imam Al-Sadiq (Bihar ul-Anwar. Vol. 73. P 48)
Karbala wasn’t just a historical tragedy. It was a timeless lesson for humanity.
Imam Hussain (as) taught us that truth and justice are worth more than life itself. His actions on the plains of Karbala became a sermon for the oppressed and a lesson in standing up for what is right.
“I am not rising (against Yazid) as an insolent, or an arrogant, or a mischief-monger or as a tyrant. I have risen (against Yazid) as I seek to reform the ummah of my grandfather. I wish to bid the good and forbid the evil, and to follow the way of my grandfather and my father, Ali bin Abi Talib.” – Imam Hussain (al-Khatib al-Khuwarazmi, Maqtal al-Husayn, vol. I, p. 88)
Learn more about the legacy of Imam Hussain (as) here.
After the tragedy of Karbala, it was Lady Zainab (sa) who rose as the voice of truth.
Her sermons in Kufa and Damascus weren’t just words – they were acts of revolutionary teaching.
She exposed injustice, upheld the honor of Ahlulbayt (as), and ensured that the message of Karbala would never be forgotten.
“If you have gained something today by shedding blood, you will certainly be a loser on the Day of Judgment. On that day nothing but your deeds will count.” – Sayyida Zainab (Balāghatun Nisa’, Abul Fazl Ahmad bin Abi Tahir, (208–280 A.H.)
Sayyida Zainab (sa) taught with unwavering faith; and preserved the legacy of Islam through her courage.
On this World Teachers’ Day, let’s:
Get involved today – and help uphold the Islamic legacy of education.
Some of the most influential teachers in Islamic history include Prophet Muhammad (saww), Imam Ali (as), Imam Ja’far Al-Sadiq (as), Imam Hussain (as), and Sayyida Zainab (sa). These revered figures not only taught Islamic knowledge but lived lives of justice, compassion, and sacrifice.
Prophet Muhammad (saww) is called the greatest teacher because he taught the message of Islam through wisdom, patience, and compassion. He transformed an entire society through his knowledge and lived example, making learning a central part of faith.
Imam Ali (as) contributed profoundly to Islamic education through his sermons, judicial rulings, and letters. His wisdom is preserved in Nahjul Balagha, and he is often referred to as the “Gateway to Knowledge” due to his deep understanding of divine and worldly matters.
Imam Al-Sadiq (as) taught over 4,000 students, including leading scholars from different schools of thought. He laid the foundation for the Ja’fari madhhab, influencing fields like theology, jurisprudence, and science. His teachings remain central to Shia Islam.
After the tragedy of Karbala, Sayyida Zainab (sa) played a vital role in preserving and spreading the message of Imam Hussain (as). Through powerful public sermons, she exposed tyranny, defended truth, and taught the values of courage and faith to generations.
The Zahra Trust supports Islamic education by providing access to schools for orphans and long-term aid to vulnerable communities. Their work helps uphold the Islamic value of seeking and spreading knowledge.
Every month orphans, widows and needy families collect at our offices around the world to collect monthly stipends and other aid. These events are a great way for us to check in and see how children, and families are doing. We’ll normally pair these check-in events with an educational seminar, or quick medical check up for those in need.
Check out the pictures from our Najaf, Iraq office in January. Families collected their stipends, met with our staff and received fresh dates as a treat to take home. You’ll be sure to notice the required face masks, to help protect kids and families during the pandemic. We’ve made sure to provide plenty of education and resources to keep everyone safe!
Eid al Adha is almost upon us!
Every year, thousands of people count on your Qurbani to have meat in their houses. This year as Covid-19 still lingers, many people can’t recover without your support!
Sponsor a Qurbani around the world to reach people in need and join in the celebration of Eid al Adha. This year we will be offering Qurbani on the days of Eid for the following regions:
We are also providing the following donation options:
*These sheep are sacrificed based upon conditions on the ground in various regions and are not tied to one particular location.
Rules regarding Recommended Animal Sacrifice (Udhiya) on Eid al-Adha as per Grand Ayatollah Sayyid Ali al-Husayni al-Sistani
To learn more about Qurbani, visit Sistani.org.
Knowledge has been a sacred pursuit since the early days of Islam — a divine path that leads the soul toward Allah (swt).
As followers of the Ahlulbayt (as), we are reminded that seeking knowledge is not only encouraged — it is a form of worship and a key to spiritual, social, and communal upliftment.
Below are 5 powerful hadith from Prophet Muhammad (saww) and the Ahlulbayt (as) that highlight the deep importance of knowledge in Islam.
“One who proceeds on a path in the pursuit of knowledge, God makes him proceed therewith on a path to the Garden (Paradise). And, verily, the angels spread their wings for the seekers of knowledge out of delight.” – Prophet Muhammad (saww) (Al‑Kulayni, al‑Kafi, vol. 1, Kitab Fadl al‑’Ilm, Hadith #1)
This hadith is a beautiful reminder that the journey of knowledge is itself sacred and noble. Whether we are students, professionals, parents, or community leaders — when we pursue knowledge with sincerity, we are walking a path that leads to Jannah.
“The merit of the alim (the learned) over the ‘abid (the devout) is like the merit of the moon over the stars on a full‑moon night. The learned are the heirs of the prophets, for the prophets did not leave behind a legacy of wealth but that of knowledge.” – Prophet Muhammad (saww) (Al‑Kulayni, al‑Kafi, vol. 1, Kitab Fadl al‑’Ilm, Hadith #1)
This powerful teaching reminds us that knowledge is the true inheritance of the Prophets.
While worship is a cornerstone of our faith, knowledge empowers believers and communities to rise with dignity, understanding, and intellect.
“A person setting forth for the acquisition of knowledge is like the one who struggles in the way of God.” – Imam Ali (as) (Bihar al‑Anwar, vol. 1, p. 179)
Imam Ali (as) teaches us that learning is a sacred struggle in the path of Allah (swt). Seeking knowledge with sincerity is an act of devotion — and one of the most valuable forms of service. With it comes great blessings and rewards, In sha Allah.
“Were people aware of what lies in the obtainment of knowledge, they would pursue it even though they had to make voyages and endanger their lives to obtain it.” – Imam Sajjad (as) (Usul al-Kafi, vol. 1, p. 35)
Imam Sajjad (as) urges us not to take the pursuit of knowledge lightly, but to treat it with sincerity of heart and soul. Whether it means sacrificing time, resources, or comfort — the value of true Islamic learning is worth every effort.
“The virtue of knowledge is more beloved with Allah than the virtue of worship.” – Prophet Muhammad (saww) (Bihar al‑Anwar, vol. 1, p. 167)
This profound statement beautifully reinforces that learning is an act of love for Allah (swt). Just as we perform prayer and dhikr to sustain our souls, we must also nurture the mind through knowledge — making it one of the greatest forms of worship in Islam and among the highest virtues in Islam.
At The Zahra Trust, we are committed to upholding the sacred tradition of knowledge and education.
Across crisis zones and underserved communities, we are:
Because every soul deserves a chance to learn — no matter where they come from.
Be part of this legacy. Support education. Empower lives.
Islam places a high value on learning. According to many hadith from Prophet Muhammad (saww) and the Ahlulbayt (as), seeking knowledge is considered an act of worship and a means of spiritual elevation. It is also described as the inheritance of the prophets and a path to Paradise.
Several hadith state that knowledge is more beloved to Allah (swt) than worship. Knowledge enables believers to worship with understanding, act with fairness, and guide others, forming the foundation of a just society.
One well-known hadith states: “One who proceeds on a path in the pursuit of knowledge, God makes him proceed therewith on a path to Paradise.” Another says: “The virtue of knowledge is more beloved with Allah than the virtue of worship.” These hadith emphasise the spiritual significance of learning in Islam.
The Ahlulbayt (as) consistently encouraged learning, reflection, and reasoning. Imam Ja’far al-Sadiq (as) ran a renowned school in Medina, and Imam Sajjad (as) emphasised the urgency of seeking knowledge – even under threat or hardship. Their legacy laid the foundation for centuries of Islamic scholarship.
The Zahra Trust provides schooling for children and access to Islamic knowledge in underserved communities. The organisation upholds the Islamic tradition of intellect and learning as a means of empowerment and community development. By supporting these programmes, you help uphold the Islamic tradition of learning and empower lives.
Mental health starts in childhood.
The foundations laid during childhood shape the adults young people will become, the choices they’ll make, and the lives they will lead.
However today, millions of children and teenagers are struggling in silence. Here’s what you need to know.
From the earliest years of life, a child’s brain is developing rapidly. During childhood and adolescence, young people begin to acquire the resilience and social skills they need to thrive in adult life.
When nurtured in a safe and supportive environment, these years can build lifelong mental strength.
But when neglected or filled with stress, trauma, or instability, the damage can be deep and long-lasting.
Unfortunately, many children don’t grow up in nurturing environments.
Instead, they face harmful experiences that increase their risk of developing mental health disorders.
Children exposed to:
Are at significantly higher risk of emotional distress, anxiety, depression, and other long-term psychological conditions.
For children living in conflict zones, refugee camps, or regions plagued by instability, the risks are even greater.
Many of these children not only lack access to professional mental health care – they may never have known peace, routine, or safety.
8% of children and 15% of teenagers globally experience a mental health disorder. The majority never seek help or receive treatment.
Suicide is the 3rd leading cause of death among youth aged 15–29.
These numbers are not just statistics. They represent real lives, real pain, and real loss.
They should shock us, but more importantly, they should inspire us to act.
Mental health must be a priority – from homes and classrooms to governments and humanitarian organizations.
It starts with:
Offering stable education, shelter, and family support
At The Zahra Trust, we are committed to caring for children most in need, wherever they may be.
From helping orphans return to school, to delivering long-term aid and psychosocial care to children in crisis, we are working across some of the world’s most remote and underserved regions – ensuring that no child is left alone.
Every child deserves the love, dignity, and support needed to grow into a healthy adult.
Let’s bring hope and strength back into the lives of the children who need it most.
Childhood and adolescence are critical periods for brain development and emotional growth. During these years, young people build social, cognitive, and emotional skills that influence their lifelong mental well-being.
Common mental health conditions in children and adolescents include depression, anxiety, behavioural disorders, and developmental conditions such as autism and childhood epilepsy. In teens, suicide is a leading cause of death.
Children exposed to violence, poverty, bullying, neglect, or unstable home environments are at a higher risk of developing mental health conditions. Living in conflict zones or displacement can increase that risk significantly.
Barriers include stigma, lack of awareness, limited access to mental health services, and cultural or language obstacles. In many low-resource or crisis-affected areas, mental health services may not be available at all.
The Zahra Trust supports vulnerable children – especially orphans and those in crisis – by providing access to education, shelter, and long-term emotional and mental health care in some of the world’s most underserved areas.
Earlier this year, the country of Afghanistan experienced a terrible drought, followed by an earthquake. The people of Afghanistan were in need of our help, and you, our generous donors, delivered. We were able to provide emergency aid and help hundreds of people in need. However, as some of you may have heard, there was a large flood in Afghanistan and parts of Pakistan a few days prior. This flood has caused the destruction of homes, livestock, and all agriculture, and has also caused the death of over 100 people. Afghanistan is once again in need of our urgent help.
Click the link below to donate now and help them through this difficult time.
Continuing our mission to promote education and help those in need in the name of Lady Zahra, our team in Karbala began a sewing and knitting workshop for mothers and daughters. Families were able to come in, enjoy a breakfast meal, and spend a few hours learning how to sew and knit for the last three days. After the completion of the lesson each day, attendees were provided with lunch as well, and we were able to distribute over 200 meals today.
Thanks to your generous donations, we are able to hold workshops such as these that provide important skills to individuals around the world! Watch a short slideshow of the event below!
Since the beginning of the month of August, the Zahra Trust has been holding a summer workshop for less fortunate and orphaned children. Today was the sixth day of Mrs. Ruqayya’s Summer Session, and 40 children were provided with another day full of educational and recreational activities including lessons in English, basic computer skills, memorization of states and countries, and memorization of the Holy Qur’an. Additionally, 100 breakfast meals and 90 hospitality meals were provided to participants and their parents.
Take a look at the photos below to see what your generous donations are doing for others!
Each year during the month of Muharram, we work to organize as many majalises as possible within different countries to allow everyone to commemorate Imam Hussain (AS) and his hardships. Within the last two and a half weeks of the month of Muharram, we have been able to organize several different Majalises in Afghanistan, Najaf, and Karbala thanks to your kind donations. Orphans and widow families, as well as other less fortunate families, are provided with a place where they can come together to commemorate Imam Hussain (AS) and his family, as well as food to take home after the Majalis.
Take a look at the photos below from events all over the world!
Afghanistan: August 5, 7, 8
Najaf: August 13
Over the course of the first 13 days of Muharram, our team was able to distribute over 13,000 glasses of sweet milk and cakes to Syrian refugees from near the Haram of Syeda Zainab (AS).
Thanks to your kind donations, our team was able to prepare, package, and distribute milk and cakes to refugees in need in the name of Lady Zahra (AS) and Lady Zainab (AS).
Take a look at the video of one of the days below to see what your donations can do for those in need.
As a part of our mission to provide aid to those in need, our team in Karbala was able to provide 13 families with a variety of appliances for their homes. According to their respective needs, 6 air conditioners, 5 refrigerators, a stove, and a washing machine were delivered to these families.
Thanks to your generous donations, we were able to provide some comfort for these families in the name of Lady Zahra during the summer heat.
Watch the video below to see the deliveries being made!
The Zahra Trust has been working hard all throughout this year to bring aid to families in need, and we are pleased to give you an update regarding our Yemen Housing Project. This project gave less fortunate families the ability to have a place to call home, and to own some property under their name. Our volunteers worked hard to build homes for those in need, and thanks to your kind donations, we were able to give these families a roof over their heads.
Watch the video below to see the homes being built in Yemen!
Islam teaches us to live with compassion and a deep sense of responsibility for the vulnerable.
One of the most vulnerable groups are orphans – children who have lost one or both parents and are in need of love, protection, and support.
Our beloved Prophet Muhammad (saww) placed immense importance on caring for orphans, not only as a moral duty, but as a way to attain closeness to Allah (swt).
On this sacred day of the Shahadat of Prophet Muhammad (saww), let us remember the morals and teachings that he bestowed upon us – in the hopes that we can continue his legacy of care, faith, and devotion to those most in need.
Below are three beautiful hadith that remind us of the incredible blessings tied to caring for orphans.
It is narrated that the Holy Prophet (saww) has stated:
“I and one who maintains an orphan would be together in Paradise in the presence of Allah, in the same way as these two fingers are together.’ And he pointed out to his index and the middle finger joined together.” (Bihar al-Anwar)
This is a powerful reminder of how strongly the Prophet (saww) felt about the care of orphans.
He didn’t simply instruct his followers to support orphans in need – he promised companionship with him in Paradise.
Another narration states that the Prophet (saww) said:
“If anyone from you becomes the guardian of an orphan and deals kindly with them, and he fulfills these actions satisfactorily, and he strokes the head of the orphan with sympathy, then Allah necessarily writes good deeds equivalent to the hair covered by his hand and forgives sins equal to the number of hair, and raises his position in grades equal to the hair of the orphan’s head.” (Bihar al-Anwar)
This hadith beautifully illustrates that even the smallest act of affection, like gently placing a hand on an orphan’s head, carries spiritual blessings.
In a world that often forgets the emotional needs of children, Islam teaches us that love and emotional care are just as important as material support.
Our noble Prophet (saww) is reported to have stated:
“When an orphan cries the Heaven shudders, then Almighty Allah says, ‘O Angels, Is this the same orphan whose father has been buried in the earth?’ The Angels reply, ‘(O Allah) you are the all-knowing.’ Then Allah would say, ‘O My Angel be a witness. Whoever consoles this orphan and makes him happy, I will make him happy on the Day of Qiyama.’” (Bihar al-Anwar)
Caring for an orphan doesn’t always have to involve financial help – sometimes, it’s about offering a listening ear or a comforting word.
Allah (swt) Himself promises joy on the Day of Judgment to those who bring joy to an orphan’s heart.
This hadith reminds us that empathy is also a form of worship – one that brings divine blessings.
Our teams are working in some of the most remote and underserved regions, ensuring that no child is left alone.
Let us fulfill our duty as an Ummah, uplift the most vulnerable, and earn the closeness of our Prophet (saww) and the mercy of Allah (swt).
On this sacred day of the Shahadat of Prophet Muhammad (saww), let us remember his profound morals and teachings – in the hopes that we can continue in his legacy.
Islam places immense importance on caring for orphans, viewing it as a noble and rewarded act. Prophet Muhammad (saww) stated that those who care for orphans will be close to him in Paradise, highlighting the spiritual significance of this compassionate duty.
Yes. According to hadith, acts as simple as stroking an orphan’s head with kindness can earn believers countless good deeds, forgiveness of sins, and elevated ranks in the Hereafter. Supporting orphans is both a social responsibility and a spiritual investment.
Islam encourages both material and emotional support. You can help by sponsoring orphans, funding their education, providing food and shelter, and even offering emotional care like consoling them or bringing joy into their lives. Every small act is rewarded.
One hadith states that when an orphan cries, the heavens shudder, and Allah (swt) promises joy on the Day of Judgement to anyone who consoles the orphan and makes them happy. This emphasises the emotional and spiritual impact of our care.
The Zahra Trust provides essential aid to orphans, including schooling, food, healthcare, and emotional support. Operating in some of the world’s most vulnerable regions, the organisation works to restore hope, dignity, and stability to the lives of orphaned children.
Poverty is one of the most serious issues of our time. It strips individuals and communities of dignity, hope, and opportunity – impacting generations of vulnerable people.
As Muslims, and especially as followers of the Ahlulbayt (as), we are taught to stand with the oppressed and care for the needy.
Here are 5 facts about poverty every believer should know, and what we can do to help.
Poverty is more than just a lack of income or livelihood. It includes serious difficulties like malnutrition, limited access to education, social discrimination, lack of medical care, as well as restricted access to representation and decision-making.
It also affects physical health, mental wellbeing, education, and even access to justice.
Islam teaches us to look beyond the surface – to understand the full impact of hardship and offer support rooted in mercy and care.
This is not just a number – it’s a wake-up call. Nearly 1 in 10 people on Earth live without enough resources to meet even their most basic daily needs. That includes food, clean water, and shelter.
As Muslims, we are taught that the best of people are those who benefit others. Let these numbers move us toward greater action, not indifference.
One in six children worldwide live in poverty.
Poverty affects children the most severely. Many suffer without access to clean water, proper nutrition, or education. Some grow up without a safe home or medical care.
When a child lives in poverty, the damage can be lifelong – affecting their health, development, and future ability to escape the cycle of poverty.
For many around the world, poverty means more than financial hardship – it means being shut out of safety nets entirely. Without health insurance, aid, or support programs, millions are left vulnerable to disasters, illness, or job loss.
In many countries, these basic supports are either unavailable or unaffordable. This is where faith-based aid and community support become so essential.
More than 1 in 10 women live in extreme poverty.
In addition to this, in conflict zones women are 7.7 times more likely than men to live in extreme poverty, highlighting the disproportionate effect war has on vulnerable women.
Poverty doesn’t affect everyone equally. Women – especially in conflict or crisis zones – are far more likely to be impacted by economic hardship. Lack of education, legal rights, safety, and employment opportunities leaves them especially vulnerable.
Supporting women means supporting entire families and communities, as they are often the backbone of care, education, and resilience.
These are not just numbers – they represent real lives – families, children, neighbors. As Muslims, helping the poor is both an act of worship and a duty.
The Ahlulbayt (as) taught us that true piety includes caring for the oppressed, uplifting the poor, and acting justly even when no one is watching.
Here at The Zahra Trust, we take that duty seriously. From distributing food packs and constructing clean water wells to rebuilding homes for families, we are working every day to provide dignity and hope to those who need it most.
Let’s not just reflect. Let’s respond.
“Is the reward of goodness anything but goodness?” (Quran 55:60)
Islam teaches that poverty is a social injustice that must be addressed through compassion, charity (sadaqa), and zakat. The Ahlulbayt (as) emphasised caring for the poor, orphans, and widows as a central part of faith and worship.
As of recent global statistics, nearly 700 million people live in extreme poverty, surviving on less than $2.15 a day. This includes millions of children, women, and families around the world.
Women face greater poverty due to systemic inequalities, lack of access to education and employment, and added burdens in conflict zones. In war-affected areas, women are 7.7 times more likely to live in extreme poverty compared to men.
One in six children globally live in poverty. This impacts their ability to access food, education, healthcare, and a safe home. Childhood poverty can lead to lifelong disadvantages and increased vulnerability.
Muslims are encouraged to give charity, promote justice, and support those in need. Practical ways include:
The Zahra Trust provides life-changing aid worldwide, including food packs, water wells, shelter, and education. Special focus is given to supporting orphans, widows, and displaced families. Guided by Islamic values, their work restores dignity and hope to vulnerable communities.
Imam Ali Al-Ridha (as), the 8th Imam from the Ahlulbayt (as), was a model of knowledge, wisdom, and humility.
He engaged in thoughtful discussions with scholars from different faiths, always grounding his words in compassion and truth.
In this post, we reflect on three of his powerful hadiths that show how Islam views knowledge — not just as learning, but as a way to connect with Allah (swt) and grow in character.
Read more about Imam Al-Ridha (as) here.
Imam Al-Ridha (as) is narrated to have said, “The friend of every man is his intellect and his enemy is his ignorance.” (Al-Kafi, v.1, p.11, no.4)
With this short but powerful hadith, Imam Al-Ridha (as) points to a deep truth: your real friend is your intellect, and your greatest threat is ignorance.
This goes beyond book smarts. It’s about developing clarity, wisdom, and self-awareness, all of which are rooted in faith. Ignorance doesn’t just mean not knowing — it means turning away from truth and falling into harmful patterns.
The Imam (as) calls us to strengthen our minds and seek knowledge that brings us closer to Allah (swt).
Imam Al-Ridha (as) is reported to have said, “The ignorant man’s friend is always wearied.”
(Biḥar al-Anwar, v.78, p.352, n.9)
This short hadith carries a powerful warning: ignorance doesn’t only impact the one who lacks knowledge, it drains those around them
A friend who acts without wisdom, speaks without thinking, or rushes into choices without understanding creates stress for everyone nearby.
As Allah (swt) reminds us in the Quran, “Do not follow the ideas of which you have no knowledge (because even) the ears, the eyes and the mind — all these (means of knowledge) — shall surely be questioned.” (17:36).
Seeking knowledge isn’t just about personal growth. It’s about being a source of peace, not pressure, in the lives of others.
Imam Al-Ridha (as) has reportedly said, “Verily silence is one of the doors to wisdom; verily silence secures love; verily it leads one to all good.” (Al-Kafi, v.2, p.113, n.1)
Imam Al-Ridha (as) reminds us that silence is far more than just staying quiet; it’s a gateway to something deeper.
In a world full of noise, distraction, and constant opinions, silence creates space for wisdom to grow.
It helps us earn people’s love through patience and understanding, and it leads us toward good decisions.
This hadith invites us to choose our words carefully — and sometimes, to let silence speak louder than anything we could say.
Through these powerful words, Imam Al-Ridha (as) shows us that true knowledge shapes hearts, strengthens friendships, and brings lasting goodness.
In his honor, let’s invest in the next generation by giving them the tools to learn and grow.
Imam Ali al-Ridha (as) was the eighth Imam of the Ahlulbayt (as), widely known for his exceptional intellect, spiritual insight, and calm composure. He lived under the Abbasid rule and earned great respect from Muslims and non-Muslims alike for his wisdom and conduct.
Imam Al-Ridha (as) became known for his extensive knowledge through public debates and intellectual discussions. Whether with religious scholars, scientists, or philosophers, he presented Islam with depth and dignity, winning hearts and minds with calm reasoning.
Some traditions mark the shahadat of Imam Al-Ridha (as) on the 17th of Safar, while others observe it on the 29th. This difference is due to variations in historical reports passed down through generations. Both dates are recognised by Shia communities.
Imam Al-Ridha (as) is buried in Mashhad, in northeast Iran. His shrine is among the most important pilgrimage sites for Shia Muslims and stands as a place of spiritual connection, prayer, and reflection.
At just four years old, Areej faced a life-altering loss — the death of her father to cancer. Raised by her mother, a cleaner, Areej and her siblings struggled financially and emotionally. With no access to early childhood education or a stable support system, Areej’s potential seemed stifled by her circumstances.
Areej’s grief made her a reserved and introverted child, unable to experience the joys of childhood as freely as her peers. She longed for a space to learn, grow, and express herself, but the weight of loss kept her from embracing life with the innocence every child deserves.
The intervention of The Zahra Trust, made possible through your generosity, has been nothing short of life-changing for Areej. With the support provided, her life has been transformed:
In addition to her educational progress, Areej received additional support from The Zahra Trust during a recent health issue. The Najaf branch staff visited to assess her condition, ensuring she received the care she needed and reaffirming the Trust’s commitment to supporting children beyond just education.
Thanks to the ongoing generosity of donors like you, Areej now enjoys a stable environment where she can thrive both intellectually and emotionally. The opportunities provided through The Zahra Trust are laying the groundwork for a future filled with hope, growth, and endless potential for Areej.
Charity is the very foundation of Islam.
It’s not just a core belief – it’s a reflection of our sincere connection to Allah (swt).
Below are five powerful verses that remind us just how deeply charity is woven into the fabric of our faith.
“Those who spend their wealth by night and by day, secretly and openly, for them is their reward with their Lord, and they shall have no fear, nor shall they grieve.” (Quran 2:274)
This verse beautifully emphasizes that acts of charity, whether done publicly or privately, are all valued by Allah (swt).
The sincerity of our giving, no matter when or how, is what truly counts.
“You shall never attain the (perfect standard) of righteousness until you spend (in charity) from (the wealth) that you love; and whatever you spend, Allāh surely knows it.” (Quran 3:92)
This verse speaks to the depth of sacrifice. True righteousness isn’t just about giving – it’s about giving from what we love most.
Whether it’s wealth, time, or comfort, what we give for the sake of Allah (swt) is known and cherished by Him (swt).
“Verily the charitable men and the charitable women are those who have lent a goodly loan to Allāh so that it may be doubled for them and they shall have a noble reward.” (Quran 57:18)
Charity is described here as a loan to Allah (swt) – one that will be returned many times over in blessings and rewards.
This verse reminds us that every act of giving is an investment, not just in those around us, but in our own relationship with Allah (swt).
“Is the reward of goodness anything but goodness?” (Quran 55:60)
This verse reminds us that the act of doing good is inherently rewarding, and Allah (swt) promises goodness in return.
This should motivate us to carry out good deeds consistently and sincerely, knowing they echo beyond the moment.
“The parable of those who spend their wealth in the way of Allāh is as the parable of a grain growing seven ears, in every ear, there are a hundred grains; and Allāh multiplies for whom He pleases; Allāh is Ample-giving, All-knowing.” (Quran 2:261)
Allah (swt) promises to bless the believer for every good charitable deed – a reminder that with every small deed of charity comes a multitude of rewards.
At The Zahra Trust, we are committed to upholding this Quranic legacy of giving.
Inspired by these divine verses, we dedicate ourselves to serving those most in need – wherever they may be in the world.
From helping orphans return to school, to providing essential food and healthcare to families in crisis, we work in some of the most remote and vulnerable communities, ensuring no one is left without help or hope.
Every small act can make a big difference – not just in the lives of others, but in our own hearts and futures.
The Quran repeatedly stresses that charity purifies wealth, strengthens communities, and earns Allah’s (swt) blessings. Whether given privately or publicly, every act of generosity is counted.
Charity is a pillar of Islam. It reduces inequality, supports the vulnerable, and strengthens the ummah. Spiritually, it draws us closer to Allah (swt) and secures blessings in both this life and the Hereafter.
Here are five Quranic verses that highlight the beauty of charity:
Yes. The Quran encourages both public and private giving. In Quran 2:274, Allah (swt) praises those who give “by night and by day, secretly and openly,” showing that both forms are valid and rewarding.
The Zahra Trust works in some of the world’s most vulnerable regions to deliver aid, education, healthcare, and long-term support. Donations go directly to supporting orphans, widows, refugees, and those in crisis, in accordance with Islamic principles of charity.
As we commemorate the wafat (death anniversary) of Sayyida Fatima Al-Masuma (sa), we take this time to reflect on her inspiring life, her spiritual significance, and her continuing impact on Islamic learning.
Known as “Lady Masuma Qom”, she remains deeply loved by believers across the world.
We’ll look at some key facts about her journey, her character, and her legacy.
Sayyida Masuma (sa) was the daughter of Imam Musa Al-Kadhim (as), the seventh Shia Imam, and Lady Najmah Khatun (also known as Lady Taktam). Her brother was Imam Ali Al-Ridha (as), the eighth Shia Imam.
Read more about Imam Al-Ridha (as) here.
She was born in Medina. There is a difference of opinion about her exact date of birth, but many sources mention the 1st of Dhul Qaʿdah, 173 AH (Lady Fatima Masuma (as) of Qum). Others suggest slightly different dates.
Raised in a home filled with faith and learning, Sayyida Masuma (sa) was nurtured by both her father and brother.
Even as a young girl, she stood out for her piety, knowledge, and spiritual insight.
In 200 AH, Imam Ali Al-Ridha (as) was summoned by the Abbasid Caliph Ma’mun to Khorasan (Lady Fatima Masuma (as) of Qum).
Wishing to reunite with her brother, Sayyida Fatima Al-Masuma (sa) left Medina in 201 AH with a caravan of relatives. Some reports also mention that a letter was sent to the Imam (as), inviting his family to join him.
Near Saveh, the group was ambushed by enemies of the Ahlulbayt (as).
Many were killed, and Sayyida Masuma (sa) became gravely ill. She asked to be taken to Qom, and her request was granted.
Though her health continued to worsen, her presence left a powerful and lasting spiritual legacy.
Lady Masuma (sa) passed away in Qom in 201 AH.
While the year of her death is unanimously agreed upon, the exact date of her death varies in different sources. Traditional accounts mention the 10th or 12th of Rabi AlThani (Lady Fatima Masuma (as) of Qum), and some commemorate her passing on the 4th of Rabi AlAwwal (Shia Devotions).
She fell critically ill after the tragic journey, arriving in Qom. She was buried there, and her resting place became a revered shrine and a magnet for pilgrims.
She was buried in a garden owned by Musa ibn Khazraj, who was a companion of the 8th Imam (as) (Lady Fatima Masuma (as) of Qum).
Sayyida Fatima Al-Masuma (sa) was buried in Qom, where her shrine became one of the most visited Shia pilgrimage sites in the world.
Every year, thousands of believers come to perform her ziyarah, seeking peace, healing, and connection to the Ahlulbayt (as).
Imam Al-Jawad (as) is reported to have said, “Those who go to the Ziyārah of my aunt in Qom will be rewarded with Paradise.” (Kamil al-Ziyarat, ch.106, h.2)
Her resting place helped shape Qom into a leading center of Islamic learning, with seminaries and scholars continuing her legacy of devotion and knowledge.
As one of the noble servants and friends of Allah (swt), her life reflects the Quranic promise verse where Allah (swt) says, “(As for) the friends of Allah (swt), there will be no fear for them nor shall they grieve (both in this world and in the hereafter).” (10:62)
Sayyida Fatima Al-Masuma (sa) lived a life rooted in knowledge, devotion, and love for the Ahlulbayt (as).
Though her time in this world was brief, her impact endures through the shrine visited by millions, the seminary city that blossomed around her, and the hearts she continues to inspire.
Let remembrance become action.
Sayyida Fatima Al-Masuma (sa) was the daughter of the seventh Imam, Musa Al-Kadhim (as), and the sister of the eighth Imam, Ali Al-Ridha (as). She is revered for her piety, knowledge, and devotion, and her shrine in Qom is a major center of spiritual and scholarly significance for Shia Muslims.
She set out from Medina to reunite with her brother, Imam Ali Al-Ridha (as), after he was summoned to Khorasan by the Abbasid Caliph. Along the way, her caravan was attacked, leading to her illness and eventual arrival in Qom.
Her shrine is not only a place of pilgrimage (ziyarah), but it also became a spiritual and academic hub. Qom is now home to one of the most prominent Islamic seminaries, attracting scholars and students from around the world.
According to a hadith from Imam al-Jawad (as), “Those who go to the Ziyarah of my aunt in Qom will be rewarded with Paradise.” (Kamil al-Ziyarat, ch.106, h.2)
Eid Al-Adha is one of the most sacred days in the Islamic calendar, celebrated by Muslims around the world following the completion of the Hajj pilgrimage during the month of Dhul-Hijjah.
Qurbani, meaning “sacrifice,” refers to the religious practice of sacrificing livestock as an act of worship during Eid Al-Adha.
It honors the devotion of Prophet Ibrahim (as), who was willing to sacrifice his son in obedience to Allah’s (swt) command. This powerful story of faith and submission continues to inspire Muslims worldwide.
Qurbani is carried out between the 10th and 13th days of Dhul-Hijjah, following the Eid prayer.
This year, Eid Al-Adha is expected to begin on June 6, 2025, although the exact date depends on the sighting of the moon.
At The Zahra Trust, we make it easy for you to fulfill your Qurbani obligation. You can place your order online or by phone. Our dedicated local teams handle every aspect of the process, ensuring your Qurbani is performed according to Islamic guidelines.
Qurbani must be done after the Eid Al-Adha prayer on the first day and no later than the 13th of Dhul-Hijjah.
Typically, one Qurbani is given per family unit, usually by the head of the household.
While Qurbani is required for those performing Hajj, it is highly recommended for all eligible Muslims and carries great spiritual reward.
Qurbani reminds us of the values of sacrifice, obedience, and generosity. It’s not just about the act itself – it’s a way to cleanse our wealth, purify our hearts, and share the blessings of Eid with those in need.
“We called to him, ‘O Abraham, you have fulfilled the vision.’ Indeed, We thus reward the doers of good. Indeed, this was the clear trial. And We ransomed him with a great sacrifice. And We left for him [favorable mention] among later generations: ‘Peace be upon Abraham.’ Indeed, We thus reward the doers of good.” [Quran 37:104–110]
When you give Qurbani through The Zahra Trust USA, you’re doing more than fulfilling a religious duty – you’re spreading joy and providing vital support to families facing hardship.
Click here to learn how you can give Qurbani this Eid Al-Adha, and may Allah (swt)bless you and your loved ones this Dhul-Hijjah and always.
In the bustling yet harsh streets of Kabul, Kazim’s journey is one of quiet endurance. Having lost his father two years ago, his mother became the sole provider for him and his siblings, struggling to afford even life’s most basic needs.
The arrival of winter brought an additional burden. Kazim’s thin jacket was no match for Kabul’s bitter cold as he walked early each morning to his Quran classes, his hands tucked under his arms in a desperate attempt to stay warm. His mother’s heart ached knowing she couldn’t afford to protect him from the freezing temperatures.
That changed when The Zahra Trust’s winter clothing program provided the family with much-needed relief. Kazim’s mother felt a wave of emotions—gratitude, relief, and happiness—when she learned her son would receive warm clothing.
“I couldn’t afford warm clothing for Kazim this winter and felt ashamed,” she said. “When I learned about the program, I was overwhelmed with happiness.”
The moment Kazim received his new winter jacket and trousers, his joy was undeniable.
“Kazim was so excited to receive his new clothes. He eagerly waited for the day to come so he could collect his jacket and trousers. He even told me how he would proudly show his new clothes to his friends,” his mother shared.
For Kazim, these clothes were more than just a necessity—they symbolized comfort, confidence, and hope. With his new jacket, he no longer feared the cold, allowing him to focus on his studies and embrace his daily routine with newfound energy.
His mother, deeply moved by the impact, reflected on this transformation:
“Kazim no longer worries about the cold. He can focus on learning with confidence and comfort.”
Kazim’s story is a reminder of the hardships faced by orphans and vulnerable families in Afghanistan’s harsh winters. More importantly, it is a testament to the profound impact of timely, compassionate aid, proving that even a single winter jacket can change a child’s life.
Arbaeen day is fast approaching and the zuwaar of Imam Hussain (as) are embarking on the blessed walk from Najaf to Karbala.
You can offer them peace and comfort on their long, tiring journey whilst gaining immense reward by supporting our mowkeb at pole 470.
This Arbaeen, let us continue to come together in service of Imam Hussain (as).
The Zahra Trust Mowkeb at pole 470 is more than a Mowkeb.
This facility is home to an array of multidimensional projects and initiatives to serve people in need across communities.
A decade ago, we embarked upon a journey to construct a large building with a village to home orphans and widows behind the building.
This ongoing project continues to expand, however the initiatives it has been constructed to achieve are well underway.
On the 8th of Rabi Al-Awwal 260 AH, the believers marked the shahadat of Imam Hassan Al-Askari (as), the eleventh Imam of the Ahlulbayt (as).
His life of devotion, patience, and steadfastness continues to inspire the faithful.
As the Quran reminds us, “In their stories (of the past nations and messengers), there is certainly a lesson for people of understanding.” (12:111).
In this first part of our two-blog series, we explore three of his profound hadiths and the enduring wisdom they hold.
Imam Hassan Al-Askari (as) has been narrated to have said, “A man who finds intimacy with Allah (swt) feels lonely among people.” (Al-Durra al-Bahira, p.43)
This teaches that the closer a believer comes to Allah (swt), the less importance they place on worldly company.
Real peace and fulfilment come from closeness to the Creator (swt), even if it means feeling distant from those who do not share the same spiritual path.
The Imam (as) has reportedly said, “Laughing without cause stems from ignorance.” (Bihar al-Anwar, v.76, p.59, n.10)
This teaches the importance of thoughtfulness and self-awareness in how we act.
While joy and humor are valuable, constant or meaningless laughter can reflect a lack of reflection.
A believer aims for balance, showing happiness without losing dignity and wisdom.
Imam Al-Askari (as) is reported to have said, “Ignorance is an enemy.” (Al-Durra al-Bahira, p.44)
Ignorance weakens understanding, limits the mind, and holds back growth.
For the believer, pursuing knowledge is both an act of worship and a defence against this enemy.
Education, reflection, and guidance from the teachings of the Ahlulbayt (as) give us the clarity, purpose, and wisdom to live well.
The hadiths of Imam Hassan Al-Askari (as) remind us to seek closeness to Allah (swt), live with wisdom, and pursue knowledge as a shield against ignorance.
As we mark his shahadat, let us honor his legacy not only through reflection, but through action.
Today, give in the Imam’s name to support widows, orphans, and vulnerable families.
Imam Hassan Al-Askari (as) was the eleventh Imam of the Ahlulbayt (as), known for his piety, knowledge, and patience. He lived during a challenging time for the Muslim community and left behind valuable teachings for all believers.
He was martyred on the 8th of Rabi Al-Awwal in the year 260 AH. This date is commemorated annually by Muslims who honour his legacy.
His hadiths offer timeless guidance on spirituality, ethics, and knowledge. They provide believers with lessons to navigate life with faith and wisdom.
You can study his life through trusted Islamic books, attend lectures, and follow reputable community resources that explore the history and teachings of the Ahlulbayt (as).
In the face of unimaginable hardship, Fatima’s journey is one of resilience, transformation, and hope.
As a widow and the sole provider for her family, Fatima was burdened with overwhelming challenges—financial instability, the constant threat of losing her home, and limited access to healthcare. Yet, through sheer determination and the support of The Zahra Trust, she not only changed her own circumstances but also became a beacon of hope for others.
Her breakthrough came when she enrolled in The Zahra Trust’s healthcare skills training program in 2024. Over several weeks, she gained essential knowledge in hygiene, nutrition, disease prevention, and maternal care. With these newfound skills, she not only improved her own family’s well-being but also extended her knowledge to those around her.
The change was immediate. Her household saw a noticeable decline in illnesses, and Fatima quickly became a trusted health advocate in her community.
By assisting pregnant women, teaching families about disease prevention, and offering guidance on proper nutrition, Fatima’s impact spread far beyond her home. She empowered her neighbors with life-changing knowledge, strengthening the health and unity of her entire community.
“Your support has changed our lives, giving us new hope and confidence,” she shared, expressing gratitude to The Zahra Trust.
Fatima’s journey exemplifies the power of education and empowerment. Once struggling to survive, she is now a leader who uplifts those around her, proving that with the right opportunities, one person’s resilience can create lasting change.
Today, Fatima stands as an inspiration—a testament to the life-changing impact of compassion, support, and the will to rise above adversity.
As we continue our mission to provide for those less fortunate than us, on November 6th, the Zahra Trust team in Najaf, Iraq, got together to deliver food baskets. These baskets were provided to orphan families that are registered with the Zahra Trust. Thanks to your generous donations, we were able to help 455 mothers and children registered with the organization. Watch the video below to see the process of distributing the food baskets!
With the winter upon us, we want to make sure that families have what they need to keep warm in these rough, cold months. Our team in the Middle East was able to provide and deliver 35 heaters to refugee families who were not able afford to heat their homes on their own. Take a look at the video of the distribution below to see what your donations can do for families in need!
Continuing our mission to keep families warm in the winter, the Zahra Trust team in Najaf worked to distribute heaters to those in need. On November 26th, 60 electric heaters were provided to 60 different families for them to stay warm during the rough winter months. Take a look at the photos below to see what your kind donations can do for families in need!
The level of hunger in Yemen this year is unprecedented and is causing severe hardships for millions of people. Under these circumstances, our team in Yemen worked hard and was able to provide fresh meat to families in need. Thanks to your kind donations, the team was able to slaughter four sheep, and distribute the meat to several underprivileged families. Watch the video below to see the distribution process!
Eid is one of the greatest times of the year.
Celebrating with loved ones, opening gifts and eating together with smiles all around, are small things that we take for granted.
This Eid, gift a smile to the kids who aren’t able to enjoy this day properly.
For $30 you can send an Eid gift.
Our children love receiving toys, stationary, sweets and clothes and you can be the one to make them smile!
Zakat Al-Fitr this year amounts to $10 per person, you must pay this on your behalf and your dependents too. Please bear in mind, the payment must be made before Eid salah and you can do so by hitting the button below.
Zakat isn’t just a religious obligation, it’s also a huge help to people in need all over the world!
In the month of Safar as the zawwar of Imam Hussain began to walk towards Karbala, thanks to your generous donations, we were able to greet them at the Zahra Trust Mawkib. Breakfast, lunch, and dinner along with tea and snacks were served to thousands of zawwar each day around Arbaeen. Alhumdulillah, with the help of Allah SWT and the support of our donors, we were able to greet and serve the zawwar of Imam Hussain on their way.
Take a look at the photos of the Mawkib and our guests below.
In order to commemorate the passing of the Holy Prophet (PBUH), a majalis (mourning council) was held in Al-Manji School in Afghanistan for students and their parents. The lecture beforehand was in preparation for the new school year, advising mothers on moral illnesses and how to protect their children from them. This was followed by a condolence assembly on the death of the Holy Prophet (PBUH) and the martyrdom of Imam Reza (AS). Over 200 mothers and children were present, and everyone was provided with breakfast and lunch during the program.
Take a look at the photos below to see what is made possible by your kind donations!
In order to honor their teachers, Al-Manji School in Afghanistan held a celebration for Teacher Appreciation. Students were able to show their appreciation for their teachers by presenting them with small gifts, and speeches were made as well. Students were also provided with small tokens and flowers during this special celebration. The stage and seating area were all beautifully decorated and set for the celebration.
Take a look at some photos of the ceremony below!
On December 6th, the Zahra Trust team in Najaf worked to distribute salaries and financial dues to orphan families. Each family registered with the Zahra Trust received their guarantees, and some snacks were distributed while the process was taking place. On this day, we were able to provide 430 registered orphans and widows with their financial dues! Take a look at the video below to see the distribution!
Thanks to you, our generous donors, and your kind donations, The Zahra Trust was able to send a medical team from the UK to the middle east. The team -may Allah reward them– treated 1,347 patients who were unable to receive medical care on their own. The patients were all underprivileged individuals or orphans, and were in dire need of medical attention. They were able to provide general medical treatment for 400 patients, dental treatment for 95 patients, optical treatment for 752 patients, and sunglasses for 100 patients in need. Watch the video below to see patients getting the help they need!
On the anniversary of the martyrdom of Lady Fatima Zahra (peace be upon her), the Zahra Trust team in Karbala held a majalis in her remembrance. 184 mothers and children registered with the organization attended the condolence council for Lady Zahra, and were provided with dinner as well. Take a look at the slideshow below to see what events are made possible with your donations!
With the winter upon us, it is important to remember those who are less fortunate than us, and may not be able to keep warm during these cold months. The Zahra Trust team in Afghanistan was able to distribute over 160 packages of warm clothes to orphan children in need. These children ranged from 3 to 9 years old, and were provided with clothes to ensure that they stay warm during the winter time. Take a look at the photos of the distribution below!
Many families in the Middle East have been struggling to bring meat to their tables due to the post-war economic situations in some countries, as well as the loss of breadwinners in some cases. To combat this issue, the Zahra Trust team put together a project to slaughter sheep and distribute the fresh meat to those in need. Thanks to you, our kind donors and your generous contributions, we were able to provide meat to 276 families. Watch the video below to see the process take place!
In Karbala, a city known for its deep history and unwavering resilience, a young girl named Ayat has become a symbol of hope and perseverance.
At just ten years old, Ayat had already faced immense hardship. Losing her father at the age of three, she grew up in a household struggling with poverty and limited education. The difficulties of attending an overcrowded school, coupled with long daily walks, left her physically exhausted and emotionally drained. Her grades slipped, and with them, her confidence.
Despite these obstacles, Ayat’s determination never faded. She longed for an opportunity to prove herself, but the odds were stacked against her—until The Zahra Trust stepped in to change her future.
Recognizing her potential, the Trust provided Ayat with essential school materials, new clothing, and reliable transportation to Al-Munji Primary School. In addition, they ensured she started her mornings with a healthy breakfast and received individual attention from her teachers.
The results were life-changing. Ayat transformed into a confident and engaged student, excited to learn and participate. She found joy in her education and took immense pride in her school.
“My school,” she would say, beaming with excitement as she shared her daily experiences with her family.
For the first time, Ayat could envision a future where she thrived. She dreamed of becoming a teacher, eager to give back and inspire others just as she had been inspired.
Her transformation had a ripple effect—bringing hope not only to her family but to her entire community. Her success story is a powerful reminder of how a small act of kindness can unlock a child’s potential, turning despair into opportunity.
Today, Ayat’s journey stands as a testament to the power of compassion and education. Through the support of The Zahra Trust, she has been given more than just school supplies—she has been given the chance to dream, to achieve, and to build a brighter future.
There are about 20 days until we gather together to commemorate the 40th day since the martyrdom of Imam Hussain (as) on the tragic day of Ashura.
It’s important that we remember the parallels between the suffering of the Ahlulbayt (as) and the millions of vulnerable people around the world.
Together, in the name of the Master of Martyrs, we can help alleviate the suffering around the world.
But this is only possible with your help.
The month of Ramadan is already 1/4 complete and we are doing our best to make a difference for the most needy in the world!
With your support we’ve provided over 15,000 families with food for the entire month of Ramadan!
Each food parcel we deliver provides a family with all the local staple foods to keep them nourished all month long. These parcels are critical for families in extreme poverty and remote areas.
We still need your support to provide nightly Iftar!
With Covid-19 still preventing people from gathering in many countries to have iftar, your iftar sponsorship does so much more. Every Iftar is hand delivered to a needy families home to ensure they can enjoy a hot meal and keep their family safe.
These hot meals are prepared daily and delivered by our diligent staff around the world. Last year we provided 400,000 hot meals in the month of Ramadan, this year we want and can do more – Support iftar sponsorship through our Ramadan Campaign!
As we partake in the brotherhood, spirituality, bounties of this month let’s not forget all our family and friends who were with us in years past and are no longer with us.
This Ramadan we’re offering a new service – “The Marhoom Package“. This package has a year of prayers, a month of fasting, a complete recitation of the Quran and a Ziyarat on behalf of your deceased loved ones. A great service in the memory of your loved ones!
With a Water well sponsorship, you create an urgent resource for communities in need and when dedicated to our deceased a continuous reward in their memory. These water wells are being provided in remote villages that are otherwise subject to hardships and illnesses without your support. Each well is dedicated with a plaque, pictures and videos are provided to show the impact of your support!
Follow us on Instagram to see up-to-date pictures of your donations at work → @zahrafoundationltd
Our Holy Prophet (S) has said:
One who guides to help is rewarded the same as the one who provides help.
Please help us spread the word! Share our projects and together we can do so much more to help the people in need!
While it may still feel like hibernation season, we’re refreshed and busy!
We’re starting to issue full year tax receipts and if you’ve made donations over $500 this year, you’ll automatically receive a 2020 full year tax receipt. All receipts should be out in the next 2 weeks.
If you need a receipt sooner, please send us an email to admin@zahratrust.org if possible include your donation details from the year to help us along the process.
We’ve started a new project that allows you to make Sadqa / Charitable donations on Venmo!
We’re testing the platform to allow people to ONLY donate general charity amounts to be disbursed quickly around the world to people in need. So when you’re traveling or in a hurry but want to take out some charity, use Venmo and we’ll make sure it makes an impact fast!
Want to donate a sheep? Send a Venmo of $110 to @zahratrust along with who you’d like to sponsor the sheep for, and we’ll have a sheep slaughtered and given to orphans and the poor within the next day!
We’ve completed over 25 sponsored water wells this year! We’re sending out updates to all our sponsors. Please be on the lookout for emails from waterwells@zahratrust.org for pictures and videos of your water well!
With over 60 children sponsored last year we’re sending out pictures and family details to all our sponsors. We will also be sending out details on our updated sponsorship program. You’ll now be able to make a greater impact in the lives of needy children! If you’d like more information on sponsorship please send an email to: Orphans@zahratrust.org
Check out our Blog: https://zahratrustusa.kinsta.cloud/category/blog/
We’re updating about our projects and efforts around the world, on our blog! You can see pictures and read stories about what’s happening and how you’re making a difference to people in need!
Look for regular updates to stay in the know!
We’re always working to improve! Now you can reach us at our new phone number!
Please remember we’re staffed by volunteers. If you don’t get in touch with someone right away leave a message and we’ll reach out to you!
As the year continues, we need your support to make a change in the world. People in need are suffering as this pandemic continues, and with your help every day we make a difference in people’s lives. In these difficult times, let’s work together to be the light that guides to a better tomorrow!
The Zahra Trust is actively working in Afghanistan, Pakistan, Iraq, Yemen and with Syrian refugees that all await your support!
Dua are not only words – dua is worship and a sacred conversation between you and Allah (swt).
The Ahlulbayt (as) showed us how to turn to Allah (swt) with open hearts, especially when we feel overwhelmed by trials. When recited with understanding, it transforms our pain into peace and our hope into strength.
Imam al-Ridha (as) is reported to have said, “I urge you to use the weapon of the prophets.” When asked what that weapon was, he replied, “Supplication.” (Mīzan al-Ḥikmah, n.4045)
The duas of the Ahlulbayt (as) carry us through the heaviest trials. They begin by glorifying Allah (swt), then lead into heartfelt requests, teaching us to rely on Him (swt) completely.
Here are five duas the Ahlulbayt (as) have taught us to navigate through difficult or trying times.
Dua Mashlool, the Supplication of the Paralyzed, is attributed to Imam Ali (as).
The Imam (as) gave this dua to a paralyzed man who cried in repentance over mistreating his father, advising him to recite it after his Isha prayer. After reciting the dua, the young man was relieved of his paralysis.
This dua calls out to Allah (swt) through many of His names and attributes, one after another, in a manner that leaves us in humble repentance.
One passage of the duas says:
يَا مَنْ حَيْثُ مَا دُعِي اجَابَ، يَا مُفَتِّحَ ٱلابْوَابِ
“O Opener of all doors! O He Who answers wherever He is called upon!”
Through these names, we ask Allah (swt) to relieve us of whatever afflictions we are facing, whether it’s poverty, sickness, or disputes.
Sahifa Sajjadiyah is a collection of various duas and munajat (whispered prayers) taught to us by the 4th Imam, Ali Zain Al-Abideen (as).
Dua 54 from this collection is his supplication to remove worries and anxieties.
The dua begins by invoking Allah (swt) by saying:
يَا فَارِجَ الْهَمِّ وَكَاشِفَ الغَمِّ
“Reliever of worry! O Remover of grief!”
After sending blessings on the Ahlulbayt (as), the dua mentions the weaknesses of the human being – and shows the importance of relying on Allah (swt) in all aspects of our lives.
Ziyarat Ashura is attributed to Imam Muhammad Al-Baqir (as). It is a declaration of loyalty to Imam Hussain (as) and the Ahlulbayt (as).
It is highly recommended to recite for 40 days to overcome whatever afflictions and tribulations we may be facing in our lives.
Shaykh Abdul Mun’im Kobeissi also mentions that one of the benefits of reciting Ziyarat Ashura is the removal of tribulations from our lives.
The ziyarat starts off by sending salutations on the Master of Martyrs, Imam Hussain (as):
أَلسَّلاَمُ عَلَيْكَ يَا أَبَا عَبْدِ اللّٰهِ
“Peace be upon you, O Aba Abdillah.”
When we think about what Imam Hussain (as) went through in Karbala, our grief automatically shifts to theirs.
The ziyarat mentions:
يَا أَبَا عَبْدِ اللّٰهِ، لَقَدْ عَظُمَتِ الرَّزِيَّةُ وَجَلَّتْ وَعَظُمَتِ الْـمُصِيبَةُ بِكَ عَلَيْنَا وَعَلىٰ جَمِيعِ أَهْلِ الإِِسْلاَمِ، وَجَلَّتْ وَعَظُمَتْ مُصِيبَتُكَ فِي السَّمٰوَاتِ عَلىٰ جَمِيعِ أَهْلِ السَّمٰوَاتِ،
“O Aba Abdillah! Surely the tribulations are great and unbearable, and your tragedy is great for us, and for all the people of Islam and unbearable and great is your tragedy in the heavens and for all of the dwellers of the heavens.”
This powerful ziyarat helps us to not only build a connection to Imam Hussain (as), but to Allah (swt) and the Ahlulbayt (as). When we connect to Imam Hussain (as) and understand his status, we can overcome any despair in our lives.
The Prophet (saww) is reported to have said, “By He (swt) who sent me as a Prophet with truth that the remembrance of Hussain ibne Ali (as), is greater in heaven than on the earth. On the right of Allah’s (swt) throne, he [Hussain (as)] is written as ‘the lamp of guidance and the ship of salvation’.” (Bihar al-Anwar, v.36)
Recited every Tuesday night, Dua Tawassul is the supplication of seeking intercession through the Ahlulbayt (as).
In this dua, we ask Allah (swt) to grant us our legitimate desires and get us through trials by invoking the names of the 14 Masumeen (as) and asking for their intercession.
The following lines are repeated throughout:
اِنّا تَوَجَّهْنا وَاسْتَشْفَعْنا وَتَوَسَّلْنا بِكَ اِلَى اللهِ وَقَدَّمْناكَ بَيْنَ يَدَيْ حاجاتِنا، يا وَجيهاً عِنْدَ اللهِ اِشْفَعْ لَنا عِنْدَ اللهِ
“We are turning our faces toward you, seeking your intercession and your advocacy for us before Allah (swt); and we are presenting you (as our intermediary) for the settlement of our needs. O well-esteemed with Allah (swt), intercede for us before Allah (swt).”
The noble status of the Ahlulbayt (as) allows them to be intercessors, as they are the closest to Allah (swt).
The Holy Qur’an says in Surah Taha:
يَوۡمَئِذٖ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلٗا
“On that day, the intercession will not benefit anyone except (through) a person whom the Beneficent (swt) gives permission and whose word He (swt) approves.” (20:109)
The Prophet (saww) confirms this permission granted to the Ahlulbayt (as) as reportedly said, “The Imams from the progeny of al-Hussain (as) are such that whoever obeys them has obeyed Allah (swt), and whoever disobeys them has disobeyed Allah (swt). They are the Firm Rope (to Allah), and they are the means of recourse to Allah (swt).” (Uyun Akhbar al-Ridha, v.2)
Dua Faraj is a supplication attributed to Imam Mahdi (ajtfs), which he taught to a man named Abul Hassan Muhammad ibn Ahmad ibn Abi Al-Lais. This man was seeking refuge in Baghdad and feared for his life – and was saved because of this dua.
It is a short but powerful call for relief and the reappearance of Imam Mahdi (ajtfs). The dua ends with this cry to the Imam (ajtfs);
يَامَوْلَانَا يَاصَاحِبَ الزَّمَانِ
أَدْرِكْنِيْ أَدْرِكْنِيْ أَدْرِكْنِيْ
اَلسَّاعَةَ اَلسَّاعَةَ اَلسَّاعَةَ
اَلْعَجَلَ اَلْعَجَلَ اَلْعَجَلَ
“O our Master, O Master of the Time!
Help, help, help!
Rescue me, rescue me, rescue me!
This moment, this moment, this moment!”
It reminds us that even in hardship, hope lives in the promise of the return of Imam Mahdi (ajtfs).
The Ahlulbayt (as) gave us duas to turn to when trials felt too heavy to bear.
These five supplications remind us that we are never alone in our pain or despair – and our faith gives us words to rise through grief and to hold on to hope.
At the core of our hope is Sahib Al-Asr (ajtfs). He knows of our afflictions, and he will be the one to bring us relief.
While we reflect on these duas, provide relief in the Imam’s name (ajtfs) to displaced families.
Dua (supplication) is not just prayer – it’s an act of worship that connects our hearts directly to Allah (swt). It helps us transform grief into peace, seek mercy, and find strength amid trials by turning to divine guidance and solace.
Here are five key duas:
Dua Mashlool calls upon Allah (swt) using His divine attributes (e.g., “Opener of all doors!”). Imam Ali (as) recommended it to a repentant paralyzed youth, and after recitation – paralysis lifted. It remains a powerful prayer for overcoming affliction.
Also known as “Reliever of worry and remover of grief,” Dua 54 is a heartfelt plea by Imam Sajjad (as) to alleviate stress, anxiety, and emotional burdens. It emphasizes soul connection with Allah (swt) and reliance on His mercy.
Ziyarat Ashura is a solemn expression of loyalty to Imam Hussain (as). Reciting it – especially for 40 days – can deepen spiritual resilience, soften the heart, and remove tribulations by connecting us to the sacrifice and unwavering faith of Karbala’s Imam.
Dua Tawassul is recited every Tuesday night. It seeks the intercession of the Ahlulbayt (14 Masumeen) through Imam Hasan al-Askari (as). By appealing to their nearness to Allah (swt), believers find assistance and fulfillment of legitimate needs.
Dua Faraj, attributed to Imam Mahdi (ajtfs), is a cry for divine relief: “Help, help… Rescue me this moment.” It strengthens hope in Allah’s promise of deliverance, especially amid hardship, and reminds believers that aid is near.
In order to encourage education among the less fortunate, the Zahra Trust held a school supply drive for orphans in Najaf, Iraq. Families were able to come in and get what they needed for the new school year, ensuring that their children would be fully equipped to achieve academic success. Watch the video below to see what your donations have done for so many people! Thank you for your continued support!
In a quiet neighborhood on the outskirts of Najaf, Iraq, seven young orphans and their elderly grandmother fought to survive after an unthinkable tragedy shattered their world.
The children had lost their mother in a violent family dispute, and their father’s subsequent imprisonment left them completely vulnerable. With no one else to turn to, their maternal grandmother, Saadia Khazal Khashan, took them in—despite her own struggles with extreme poverty.
Their home was barely livable. Without electricity, running water, or proper sanitary facilities, daily life was a struggle. The absence of a fence left them exposed to the dangers of the outside world, making nights particularly frightening.
The youngest child, A’un, often woke up crying from nightmares of his mother’s death. With no way to keep warm, Saadia suffered through freezing winters, her hands cracked from washing dishes in icy water. At times, she had no choice but to seek refuge with neighbors to escape the fear that surrounded them.
Realizing the severity of their situation, The Zahra Trust stepped in to provide urgent support, assessing their needs and creating a plan to restore stability to their lives.
The Zahra Trust’s intervention provided critical relief in three key phases:
These changes had a profound effect on the family’s daily life. Running water meant they could finally bathe and wash dishes in warmth, improving their health and well-being. The secure fence eased their fears, allowing them to sleep peacefully for the first time in months.
Saadia, overwhelmed by gratitude, shared her heartfelt thanks:
“When night falls, I cry for my daughter and the hardship my grandchildren face. But now, with the help of The Zahra Trust, I see a light in our lives. The warm water, the secure fence, and the food have brought comfort to my heart and hope to our home.”
The children, too, experienced a sense of renewal. Their involvement in structured activities helped them heal emotionally, giving them the strength to look forward to the future with optimism.
While the family’s circumstances have improved, Saadia remains dedicated to ensuring the well-being of her grandchildren, refusing to leave her home out of fear of losing it.
The Zahra Trust continues to stand by them, offering financial assistance, seasonal clothing, and educational support to help them build a stable future.
This story of seven orphans and their grandmother highlights the power of compassionate intervention. It is a reminder that, even in moments of profound loss, kindness and support can rebuild lives, restoring hope where there was once only despair.
The Day of Ashura is one of the most holy and sorrowful days in the Islamic calendar.
It marks the martyrdom of Imam Hussain (as) and his loyal companions in the land of Karbala.
Read more about the Battle of Karbala here.
While our hearts weep for the tragedy, Ashura is also a time for deep spiritual devotion.
It’s a day of remembrance and recommitment to the values Imam Hussain (as) died for: truth, justice, and dignity.
Here’s how you can honor this day.
On the night before the 10th of Muharram – the Eve of Ashura – Imam Hussain (as) and his companions did not prepare for battle with swords alone. They prepared with faith, spending the entire night in worship and dua.
You can follow in their footsteps by:
These acts are opportunities to strengthen your soul and to spiritually align with the path of Imam Hussain (as).
The Day of Ashura is a day of profound grief and mourning.
Let yourself weep. The tears shed for Imam Hussain (as) are beloved by Allah (swt) and a sign of a heart connected to truth.
Imam Hussain (as) gave everything on the Day of Ashura.
We are living in the legacy of that sacrifice.
Ashura isn’t just a moment in history – it’s a call to live a life rooted in truth, dignity, and faith.
This Muharram, keep the message of Karbala alive through long-term, life-changing projects.
Your contribution builds a lasting legacy of Karbala for generations to come.
By giving in the name of Imam Hussain (as), you honor his mission – one of faith, justice, and dignity.
The Day of Ashura, observed on the 10th of Muharram in the Islamic calendar, commemorates the martyrdom of Imam Hussain (as), the grandson of Prophet Muhammad (saww), and his companions in the Battle of Karbala. It is a day of mourning, reflection, and spiritual recommitment to values like justice, truth, and faith.
On the night before Ashura, it is recommended to:
These practices echo the devotion shown by Imam Hussain (as) and his companions before battle.
On the 10th of Muharram, it is highly recommended to:
Let yourself weep and mourn – the tears shed for Imam Hussain (as) are honored by Allah (swt)
Fasting on Ashura is not obligatory for Shia Muslims. Instead, many choose to abstain from food and drink until the afternoon to spiritually connect with the thirst and suffering experienced by Imam Hussain (as) and his family in Karbala.
Ziyarat Ashura is a devotional prayer recited to express love for Imam Hussain (as), condemn his oppressors, and reaffirm one’s commitment to his cause. It strengthens the spiritual bond between the reciter and the mission of Karbala.
You can honor Imam Hussain (as) by supporting causes that reflect his values of justice and compassion. This includes:
Charity in his name transforms mourning into meaningful legacy.
With the help of your generous donations, we continue our mission to ensure that less fortunate individuals have access to basic necessities such as food, water, heat and healthcare. On November 3rd in Karbala, Iraq, a series of orphans and needy families were given the opportunity to see an opthamologist for check-ups. Watch the video below to see what your donations are doing for so many people!
Tonight at 11:59 PM EDT is the cut-off to fulfil your Qurbani this year.
You can celebrate Eid with your loved ones knowing that someone else around the world is also enjoying this day thanks to your donation!
You can provide a meat parcel for as little as $25.
These 10 days are filled with opportunities to earn infinite rewards and you can do this by making a sacrifice with The Zahra Trust.
Don’t miss the opportunity to bring a smile to the face of a little one. An Eid gift for them = infinite rewards for you.
Across our areas of operation, there are thousands of children who never get to fully enjoy the day of Eid.
But with your $35 donation, you can provide a gift which could include stationery, sweets, clothing and toys to the lovely children under our care.
Cut-off for Eid gifts is also tonight at 11:59 PM EDT
With your support Hot meals were provided to Syrian Refugees. Hundreds of fresh cooked meals were packaged and served to people in need.
Your support makes a difference!
May Allah make our reward and your reward great, for our grief for Imam Hussain (A.S).
On this night where we mourn for the young infant of Imam al Hussain (A.S), it is a common sentiment to wish to have been there to give anything to save his life. Today, you have an opportunity to save the lives of the less fortunate.
Will you answer the call?
Sponsor a majlis, give towards water aid, or contribute towards the urgent need in Afghanistan. Contribute towards our Muharram 1443 Campaign.
Syed Mahdi Tabatabaei is an infant, whose chances of seeing his second birthday are slim to none. A group from London visited Syed Mahdi at The Zahra Trust offices in Iraq – where they met this innocent child along with his parents.
Now or Never
We need your help. The treatment that Baby Mahdi requires is known as the most expensive drug in the world, and we need to raise another $600,000. It’s now or never – the more the treatment is delayed, the lesser effective it becomes.
As our organization continues to make changes around the world under the name of Holy Lady Zahra, we endeavor to honor her name each and every day. A majalis was held in remembrance of her in Najaf, Iraq on November 14th thanks to your generous donations. Below are photos of the event and tabarruk that was given to the attendees.
For mu’mineen, he yearning to perform the Ziyarah of Imam Hussain (as) is a constant call of the heart. It goes beyond a physical trip and becomes a spiritual journey.
Prophet Muhammad (saww) is reported to have said:
“Surely, there exists in the hearts of the believers, regarding the martyrdom of Hussain (as), a heat that never subsides.” (Mustadrak al-Wasail, v.10)
This deep love draws many to Karbala, whether by foot, prayer, or intention. Even those unable to travel can earn great rewards by reciting the Ziyarah with sincerity from afar
Learn more about Karbala here.
Ibn Qulawayh records many narrations from Imam Ja’far al-Sadiq (as) on the merits of Ziyarah in Kamil al-Ziyarah. Here are six that demonstrate the immense blessings of visiting Aba Abdillah (as).
Imam Al-Sadiq (as) is reported to have said, “Do not neglect going to the Ziyarah of the grave of Hussain (as) because of fear. Verily, he who abandons the Ziyarah of Hussain (as) (for any reason) will regret it so much that he will wish that his grave was next to him. Do you not like Allah (swt) to see you among those for whom the Messenger of Allah (saww), Ali (as), Fatima (sa), and the Imams (as) pray?!” (Kamil al-Ziyarah, Ch.40, H.1)
Visiting Imam Hussain (as) places you in the prayers of Prophet Muhammad (saww), Sayyida Fatima (sa), Imam Ali (as), and the other Masumeen (as).
It is a tremendous honor.
The Qur’an reminds us in Surah ash-Shura of the special status of Rasoolallah (saww) and the Ahlulbayt (as), “(O Muhammad, say to your followers:) “I do not ask of you any reward for it (i.e., the task of conveying Allah’s message to you) except love for (my) near relatives.” (42:23)
By visiting Imam Hussain (as), we fulfill this divine command: to love and remain connected to the Ahlulbayt (as) through loyalty and prayer.
Imam Al-Sadiq (as) is reported to have said, “Do not neglect going to the Ziyarah of Hussain (as). Do you not like to be among those for whom the angels pray?!” (Kamil al-Ziyarah, Ch.41, H.3)
Those who visit Imam Hussain (as) receive the prayers of angels, who seek mercy and forgiveness for believers.
The Qur’an states in Surah ash-Shura, “The angels sing the praise of their Lord and ask forgiveness for those (fallible ones) on the earth.” (42:5)
Through Ziyarah, we are included in these blessed prayers, gaining spiritual support from the unseen.
Imam Al-Sadiq (as) is reported to have said, “The Almighty Allah (swt) records a thousand good deeds and erases a thousand sins for every step taken by one who performs the Ziyarah of Imam Hussain (as) on foot. He (swt) will also increase their status a thousand times for every step.”
(Kamil al-Ziyarah, Ch.49, H.4)
Every step toward Imam Hussain’s shrine carries immense reward. The physical effort shows devotion, and Allah (swt) responds with mercy by writing good deeds and erasing sins.
This Qur’an also says in Surah al-An’am, “Whoever brings a good deed, he shall have ten times as much (in reward). (4:160)
For sincere visitors, the reward multiplies even more. Ziyarah purifies and elevates the soul.
Imam Al-Sadiq (as) is reported to have said, “One who performs the Ziyarah of Imam Hussain (as) expecting divine rewards, without arrogance and ungratefulness and without seeking fame or to show off, will be purified of his sins just as clothes are purified with water. And no impurity will remain on them. With every foot he places, a Hajj will be written for him, and every time he raises his foot, an Umrah will be written for him.” (Kamil al-Ziyarah, Ch.57, H.1)
This narration highlights two great benefits: purification of the soul and the reward of pilgrimage for each sincere step.
Like pure water cleansing clothing, Ziyarah cleanses the soul of sins. It is only through humility and sincerity that the full reward is received.
The Qur’an tells us in Surah al-Ma’idah, “Allah accepts (the offerings) only from the pious people.” (5:27)
When walking towards Karbala with a pure heart, every step counts as worship and closeness to Allah (swt).
Ziyarah of Imam Hussain (as) is more than a journey. It is an act of love and transformation. It purifies the soul, forgives sins, and raises status before Allah (swt).
Whether traveling to Karbala or sending salutations from afar, sincere prayers and devotion bring us closer to God.
May we all be among those remembered in the prayers of the Masumeen (as), and may the path to Karbala remain open in our hearts.
Ziyarah may be done any day of the year. Some days such as Arafah, Ashura, and Arba’een hold greater spiritual significance.
Yes. It purifies the soul, forgives sins, increases good deeds, and brings a person closer to Allah (swt).
Walking on foot is highly encouraged. Each step brings multiplied blessings, including forgiveness and spiritual elevation.
Because his sacrifice preserved the essence of Islam. Visiting him honors truth, opposes oppression, and strengthens the bond with the Ahlulbayt (as).
As the country suffers through lock downs and a worsening pandemic, the most needy people who rely on work as day laborers and working with tourists in the city are in need of support.
As it was the blessed day of Friday, Hot meals were served in the city for all those who were hungry.
In Islam, the concept of Sadaqa Jariyah – ongoing charity – reminds us that our actions can echo long after we leave this world.
The Quran teaches us,
“The parable of those who spend their wealth in the way of Allah (swt) is as the parable of a grain growing seven ears, in every ear, there are a hundred grains; and Allah (swt) multiplies for whom He pleases; Allah (swt) is Ample-giving, All-knowing.” (2:261)
The Ahlulbayt (as) also taught us that even the smallest act of kindness can grow into something eternal.
Our good deeds, no matter how small or how grand they may seem, have the power to quite literally change the world.
Here are six powerful ways you can earn continuous rewards, in the hopes that we can continue in the blessed legacy of our Prophet (saww) and our Ahlulbayt (as).
A masjid is more than just a physical building. It’s a sanctuary for worship, the center of community, and a source of spiritual growth.
Imam Al-Sadiq (as) has reportedly said,
“He who builds a mosque, Allah will order a house to be built for him in Paradise.” (Al-Kafi, v.3, p.378, n.1)
Every prayer, every sajdah, every tear shed in dua – you share in that reward if you contributed to building it.
Teaching someone the Quran, a dua, or even a life skill that empowers them is considered a form of sadaqa jariyah.
Spreading beneficial knowledge is one of the most meaningful legacies a person can leave, that will continue to inspire generations to come. It is a tangible way to ensure that our Ummah will continue to grow in faith.
True knowledge transforms lives. Pass it on.
Imagine gifting someone a Quran – and earning a reward for every letter they recite, and for every time they seek guidance in its verses.
The Quran is more than just an Islamic book. It’s a source of light, mercy, and guidance.
What better way to give sadaqa jariyah than by sharing the very words of Allah (swt)?
Water is a lifeline.
In many parts of the world, access to clean water is still a struggle. By helping fund or dig a well, you’re giving communities stability, health, and hope – for years to come.
Access to clean water uplifts both body and soul – and your reward flows continuously with every person who benefits. You’re not only providing safe and clean water but also igniting hope and dignity for those who need it most.
A righteous child is a powerful legacy. When they pray, act justly, or help others – those actions reflect your effort in raising them well.
Whether through good manners, love for the Ahlulbayt (as), or dedication to prayer – a child raised with faith becomes a source of ongoing reward for their parents.
A righteous child is a tree that keeps bearing fruit – even long after you’ve returned to Allah (swt).
Sometimes, the simplest reminder – a hadith, a Quranic ayah, or even a gentle word of hope – can change someone’s life.
Even if it’s just a social media post, if it inspires someone to do good, that reward also becomes yours.
Your reminder might be the moment someone chooses prayer, chooses peace, or chooses to hold onto faith.
At The Zahra Trust, we believe in the power of Sadaqa Jariyah to uplift lives and revive hope – not just in moments, but for generations to come.
Whether it’s building homes, digging wells, funding education, or sponsoring orphans, your support helps us deliver continuous charity on your behalf, guided by the teachings of the Ahlulbayt (as).
Sadaqa Jariyah is a form of charity in Islam that provides ongoing rewards even after a person passes away. It includes actions like building a masjid, digging a well, or teaching beneficial knowledge – any deed that continues to benefit others over time.
Some common examples of Sadaqa Jariyah include:
Yes, teaching someone – whether it’s Quran, a dua, Islamic principles, or even a life skill – is considered Sadaqa Jariyah. If the person continues to benefit from your knowledge or teach others, you earn a share in their reward.
Absolutely. You can give Sadaqa Jariyah on behalf of a loved one who is living or has passed away. It’s a beautiful way to honour their memory and benefit their soul in the hereafter.
The Zahra Trust runs sustainable projects like masjid construction, water well installations, orphan sponsorships, and Quran distribution. Donating to these initiatives ensures your charity continues to benefit people over time – qualifying as Sadaqa Jariyah.
Sadaqa Jariyah reflects the mercy and justice of Islam. It allows our good deeds to multiply even after death, ensuring we leave behind a legacy of hope, faith, and impact. It is a way to remain spiritually connected to the world while preparing for the Hereafter.
Imam Hussain (as) stood alone amidst the Battle of Karbala, surrounded by the martyred bodies of his companions and family.
With bloodied hands and a broken heart, he called out:
“Is there no one to help me?”
Some of the last words he uttered – before he was tragically killed and martyred for a cause of truth and dignity.
His words were not just a plea. It was a call to conscience. Not just for those around him on that day, but for every generation to follow.
Imam Hussain’s words are still echoing today. Not only during majlis or during lectures relating to Muharram, but by countless Muslims across the world, suffering at the hands of injustice and oppression.
Muslims today still whisper the words, “Is there no one to help me?” in regions of conflict, in refugee camps, in broken homes plagued by poverty, and in forgotten corners of the world where hope hangs on by a thread.
When Imam Hussain (as) asked for help, he was asking for believers in faith to stand for truth, defend dignity, and oppose injustice. He was asking for solidarity.
Are we answering his call? Are we answering the call of countless Muslims in need today?
In a world still plagued by oppression, silence in the face of injustice is a form of betrayal.
Every time we see the innocent persecuted, the powerful go unchecked, and truth silenced, Imam Hussain’s (as) cry echoes again:
“Is there no one to help me?”
It’s heard in war zones. In refugee camps. In corrupt institutions. And it’s asking us: Will you be among those who answer?
You don’t need to be on a battlefield to answer the call of Imam Hussain (as).
The Holy Quran states:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ بِٱلۡقِسۡطِ شُهَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرٗا فَٱللَّهُ أَوۡلَىٰ بِهِمَاۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْۚ وَإِن تَلۡوُۥٓاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗا
“O you who believe! Be maintainers of justice and bearers of witness for the sake of Allāh, even if this testifying is against yourselves or your parents and relatives; it should not make any difference to you whether the person (for or against whom you are testifying) is rich or poor; Allāh is closest to them both. So do not follow your caprice lest you swerve from the true testimony. If you swerve or turn aside from truth, then you should know that Allāh is aware of what you do.” (Quran, 4:135)
Speak up when others stay silent. Defend those who have no voice. Support those who are most vulnerable.
Learn more about how you can support those most in need here.
Imam Hussain’s message transcends time and place. That’s why millions still gather each year, not just to mourn the tragedy of Karbala, but to recommit to his values of dignity, truth, and justice.
His cry wasn’t out of desperation – it was summoning those who truly believe.
And it’s still being asked today: “Is there no one to help me?”
What will your answer be?
Imam Hussain’s (as) cry was not just a plea for physical support during the Battle of Karbala. It was a spiritual and moral call to anyone who stands for truth and justice. It continues to resonate today as a call for ethical courage in the face of oppression.
Imam Hussain’s (as) stand at Karbala represents resistance against tyranny, even when isolated and outnumbered. His story transcends time and speaks to anyone fighting injustice, corruption, or oppression in society. That’s why millions remember him every year, especially during Muharram.
You can answer his call by upholding justice, speaking the truth, supporting the oppressed, and acting with integrity – even when it’s difficult. Whether through activism, education, or everyday moral choices, your actions can reflect the spirit of Karbala.
Ashura, observed on the 10th of Muharram, commemorates the martyrdom of Imam Hussain (as) in 680 CE. It is a day of mourning for many Muslims, especially Shia Muslims, and serves as a reminder of sacrifice, resistance, and unwavering faith in the face of oppression.
Imam Hussain (as) is remembered not just as a historical figure, but as a universal symbol of resistance and righteousness. His legacy continues to inspire people of all backgrounds to stand up for justice, compassion, and truth.
Your financial support for widows and orphans makes a great difference!
Financial support of widows often only covers their day to day expenses. Rarely is it enough to provide them the disposable income needed to improve their living conditions. Your charitable donations for Orphan and Widow Support allow us to assess the needs of the families and provide them with basic fundamentals for their household.
Below our teams are delivering and installing Washing Machines in the houses of needy families in Najaf, Iraq.
On November 21st, Zahra Trust volunteers worked to deliver bags of rice and food to orphan families in Najaf, Iraq. These families are sponsored by the Zahra Trust and your charitable donations. See the photos and videos below of the charity work being done!
Imam Hussain (as)’s legacy extends far beyond his martyrdom on the Day of Ashura. It continues through his words, his principles, and the guidance he left for those who seek truth and justice.
His teachings resonate deeply, calling us to live with integrity, compassion, and a close connection to Allah (swt).
Below, we explore seven enduring lessons from Imam Hussain (as). These teachings not only inspire but also serve as a roadmap for living a purposeful and spiritually rich life.
Imam Hussain (as) is reported to have said, “Whoever would like an increase in his lifespan and in his sustenance should maintain relations with his kin.” (Mizan al-Hikmah, H.770)
The Imam (as) taught us that preserving family ties brings blessings in both life and our sustenance. These relationships are more than just emotional connections; they are avenues for divine blessings.
In Surah Muhammad, Allah (swt) warns against severing ties by saying, “If you turn away (from Allah’s commandments), it is expected that you would make mischief in the land and cut off the ties of your kinship! These are those whom Allah (swt) has cursed: and so He has made them (spiritually) deaf and blinded their eyes (likewise).” (47:22 and 23)
Honoring family is not just a social duty but a sacred responsibility that brings immense reward.
Aba Abdillah (as) is narrated to have said, “The most open-handed of people is he who gives without expectation.” (Mizan al-Hikmah, H.2862)
For Imam Hussain (as), the purest form of generosity is giving without expecting anything in return. This kind of giving isn’t transactional; it’s selfless, sincere, and for the sake of Allah (swt) alone.
The Qur’an captures this ideal of the Ahlulbayt (as) by saying in Surah al-Insan, “We feed you only for Allah’s (swt) sake; we expect neither reward nor thanks from you.” (76:9)
Such generosity purifies the heart and strengthens our trust in Allah’s (swt) reward.
Sayyid Al-Shuhada (as) ireportedly said, “Salaam (greeting of peace) has seventy rewards: sixty-nine for the one who initiates it, and one for the one who responds.” (Bihar al-Anwar, V. 78)
Imam Hussain (as) taught us that starting with “salaam” brings greater reward. This simple gesture of peace has deep spiritual significance.
The Qur’an reinforces this etiquette by telling us in Surah an-Nur, “And when you enter the houses, greet yourselves with a salutation from Allah (swt) which is blessed and goodly.” (24:61)
Initiating peace reflects humility, warmth, and a spirit of unity — all core elements of true faith.
The Master of Martyrs (as) is reported to have said, “It is for the people of every time to know their Imam, obedience to whom is mandatory.” (Bihar al-Anwar, V. 23)
When asked how to know Allah (swt), Imam Hussain (as) pointed people to the Imam of their time. Obedience to the Imam is not separate from faith; it is a vital part of it.
Recognizing and following the rightful guide draws the believer closer to divine truth.
In our era, this means knowing and aligning with Imam Mahdi (ajtfs).
A narration from Imam Hussain (as) says, “And know that the needs of people being directed toward you are among the blessings of Allah (swt) upon you. So do not tire of these blessings, lest they turn into hardships.” (Bihar al-Anwar, V. 78)
When someone turns to you for help, Imam Hussain (as) reminds us it’s not a burden, but a blessing. Allah (swt) has entrusted you with a chance to be of service.
Instead of growing weary, we’re urged to embrace such moments with gratitude and care.
Aba Abdillah (as) is reported to have said, “Whoever relieves a believer’s distress, Allah (swt) will relieve their difficulties in this world and the Hereafter.” (Bihar al-Anwar, V. 78)
Helping others isn’t just kindness. It’s a way of inviting divine assistance into our own lives. The Imam (as) teaches us that when we ease someone’s pain, Allah (swt) promises to ease ours.
Small acts of compassion can have lasting spiritual effects for both giver and receiver.
Sayyid Al-Shuhada (as) is reported to have said, “’Death with dignity is better than living with disgrace.” (Bihar al-Anwar, V. 44)
Imam Hussain (as) chose martyrdom over submission to oppression. His choice was rooted in faith, honor, and resistance to tyranny.
The Qur’an echoes this sentiment by saying in Surah al-Baqarah, “Do not speak of those who are slain in the way of Allah (swt) as dead; nay, they are alive, but you do not perceive (how they live).” (2:154)
To stand for truth, even at the cost of one’s life, is to attain a higher form of existence, one honored by Allah (swt).
Imam Hussain (as)’s teachings continue to guide and inspire. His words urge us to live with sincerity, serve with humility, and stand firm against oppression.
By reflecting on these timeless lessons and applying them in our own lives, we honor his sacrifice and carry his legacy forward.
Silat al-rahm is a cornerstone of Islamic values. The Prophet (saww) and the Ahlulbayt (as) taught that maintaining kinship bonds brings divine blessings, increases one’s lifespan, and strengthens the community. Severing these ties is forbidden in both the Qur’an and hadith.
In Shia Islam, the Imam is the divinely appointed guide of each era. Recognizing the Imam connects believers to true divine guidance. As Imam Hussain (as) taught, obedience to the Imam is crucial for gaining deeper knowledge of Allah (swt).
Islam encourages giving from the heart, with no expectation of return. Imam Hussain (as) exemplified this selfless giving, reflecting a trust in Allah (swt) as the ultimate rewarder. The Qur’an supports this concept, emphasizing the purity of intention.
Yes. Helping others is both a moral duty and a means to receive divine reward. Islam teaches that reaching out to others in their time of need is a key aspect of a believer’s character.
Initiating peace is a reflection of good character and a desire for unity. Both the Prophet (saww) and Imam Hussain (as) encouraged greeting others with peace, knowing that this simple act fosters stronger relationships and spiritual benefits.
The Battle of Karbala and the stories of the loyal companions of Imam Hussain (as) are well-known to many of us.
We remember them, we honour them, and we live in their holy legacy.
But who were some of the other warriors – the forgotten heroes – who also gave their lives towards the cause?
Read more about the Battle of Karbala here.
Muslim Bin Aqeel was the first cousin of Imam Hussain (as), and was sent by Imam Hussain (as) to Kufa to gather support.
The people of Kufa in the beginning pledged their loyalty to Imam Hussain, causing Muslim Bin Aqeel to write a letter to Imam Hussain that Kufa would stand behind them and their cause for justice.
However, Ubaidullah Ibn Zayed, the governor of Kufa who was appointed by Yazid himself, threatened the people should they continue to show allegiance to Imam Hussain (as).
Unfortunately, this caused many Kufians to withdraw support from Imam Hussain (as). But it should be remembered that Muslim Bin Aqeel was one of the first who worked tirelessly to gather support and loyalty to Imam Hussain (as) from the people of Kufa – risking his own life in the process.
A close companion of Imam Hussain (as), Sulayman Ibn Razeen was sent to Basra with a letter from Imam Hussain (as), to gain support and loyalty.
Unfortunately, some of the leaders of Basra suspected a plot, and quickly ordered the beheading of Sulayman Ibn Razeen – who had only come with a letter of peace and love towards his Imam Hussain (as).
A Christian by birth but having converted to Islam, Abu Wahab Abdullah Ibn Umayr was another one of Imam Hussain’s (as) loyal companions during the Battle of Karbala.
Abu Wahab converted to Islam after being inspired by Imam Hussain (as), begging the Imam to let him fight in his army against Yazid.
It is recorded that Abu Wahab’s wife, Umm Wahab, was also present at the battle of Karbala. When she saw her husband killed on the battlefield, she ran towards the headless corpse, where she was also killed by Yazid’s army after refusing to leave the body.
Umm Wahab is one of the few female martyrs of the Battle of Karbala, making both her and her husband one of the most tragic cases of the forgotten heroes of the Battle of Karbala.
A staunchly devoted companion of Imam Ali (as) and later of Imam Hussain (as), Habib Ibn Muthahir was one of the people of Kufa who pledged loyalty to Imam Hussain (as) – and actually kept his word.
After realizing many of the people of Kufa had turned their back on Imam Hussain (as), he left Kufa to join Imam Hussain (as) and his army.
At the age of 75, Habib Ibn Muthahir was one of the oldest – however fought as one of the bravest. He is said to have been given command over Imam Hussain’s left flank of the army, but was tragically killed by the army of Yazid and was beheaded after being struck down from his horse.
One of the last martyrs of the Battle of Karbala, Suwayd Ibn Amr Al Khathami was a companion of Imam Hussain (as) who fought bravely and with honor during the battle.
Struck down in the midst of battle and severely injured, he was left for dead amongst the other corpses, only half conscious.
Only half alive and barely able to defend himself, Suwayd Ibn Amr Al Khathami fought in the tragic memory of his beloved Imam Hussain (as) until he was finally killed – making him one of the last loyal companions killed in the Battle of Karbala.
As we remember, honour, and weep for the loyal heroes of the Battle of Karbala, we must also keep their legacy alive.
Keep the message of Karbala alive through long-term, life-changing projects.
Your contribution builds a lasting legacy of Karbala for generations to come.
The forgotten heroes of Karbala include companions like Muslim bin Aqeel, Sulayman Ibn Razeen, Abu Wahab, Umm Wahab, Habib Ibn Muthahir, and Suwayd Ibn Amr Al Khathami. These individuals showed immense loyalty and courage by sacrificing their lives in support of Imam Hussain (as).
Muslim bin Aqeel was sent by Imam Hussain (as) to Kufa to gather support. Despite early loyalty from the Kufans, political pressure led to betrayal. He was captured and martyred, becoming one of the first to give his life for the cause.
Abu Wahab was a Christian convert inspired by Imam Hussain (as). He bravely fought and was martyred in the Battle of Karbala. His wife, Umm Wahab, also became a martyr, making them one of the most tragic yet devoted couples in Karbala’s history.
Habib Ibn Muthahir was a loyal companion of both Imam Ali (as) and Imam Hussain (as). At 75 years old, he fought valiantly and led the left flank of Imam Hussain’s army before being martyred. His loyalty never wavered, even when many others abandoned the cause.
The companions of Karbala teach us the value of standing for truth, justice, and unwavering faith – even at the cost of one’s life. Their sacrifice continues to inspire generations to live with dignity and uphold the values of the Ahlulbayt (as).
You can honor them by embodying the values they died for: supporting justice, helping the oppressed, and engaging in meaningful acts of charity. Contributing to causes like building mosques, providing clean water, and supporting orphans reflects their noble mission.
Sunday March 21 marks the celebration of Mother’s day in Iraq. We all love to celebrate and appreciate our mothers, it’s a blessing to have a chance to show them what they mean to us!
So on the 21st of March we brought orphaned and under privileged families to celebrate mother’s day with us in Najaf, Iraq!
We sent the mom’s to attend a lecture on family well being while the kids came and decorated cards and wrapped gifts to present to their mom’s on this special day. In the end the mom’s cut their cakes, received their gifts and the kids had a chance to show their love for Mom!
March 29 2021
The middle of the month of Shabaan is a great day of celebration and worship! On days like these Fathers often buy their children sweets and gifts to celebrate.
You become the support of those who don’t have fathers to make such special days a celebration.
We hosted a celebration for the 15th of Shabaan with gifts, cakes and decorations. May all your efforts be accepted!
As we begin the month of June, we look forward to working with you, our generous donors, to continue helping needy people around the world! In honor and celebration of the birth of Lady Fatima Masuma, The Zahra Trust team in Afghanistan held a celebration for young children at the Munji school in Kabul, Afghanistan. The children learned about Lady Fatima Masuma, read poems, and were given gifts to celebrate, thanks to your donations! Take a look at some photos from the event below!
On June 6th, the Zahra Trust team in Karbala, Iraq, took a group of less fortunate children to the Karbala International Children’s Book Fair. Children were able to walk through and choose reading material for themselves, which was paid for by the Zahra Trust. This event not only provided them with books to read in their free time, but allowed them to feel independent and special because they were able to shop for themselves. Check out the photos below to see what your donations can do for so many people!
This year, on June 11th, or the 11th of the month of Dhul Qa’dah, was the birthday of Imam Reza (AS). In order to celebrate, the Zahra Trust team in Karbala distributed sweets and flowers to the less fortunate. Thanks to your generous donations, we were able to make the birthday of our beloved Imam special for so many people. We hope that all of you were able to celebrate and enjoy this momentous occasion! Take a look at photos of the distribution below!
A title that symbolizes Imam Hussain’s (as) legacy and sacrifice, and a title that lives on in the hearts of the believers of the Ahlulbayt (as).
Imam Hussain (as) was not the first martyr in Islam, and he would not be the last.
But the martyrdom of Imam Hussain (as) became a measure of sacrifice and the standard of truth and dignity until our time today.
This title symbolizes his profound impact on the history of Islam – and of humanity.
His martyrdom was not just a death. It was the beginning of a movement. A movement of truth and justice.
Imam Hussain (as) gave everything – his children, brothers, beloved companions, and his own life.
All for the sake of justice. And all for the sake of Allah (swt).
“I did not rise out of arrogance or rebellion… I only rose to reform the Ummah of my grandfather.” (Bihar al-Anwar, v. 44)
Imam Hussain’s (as) devotion to the cause of Allah (swt) has been praised by even Prophet Muhammad (saww) himself.
The Prophet Muhammad (saww) stated:
“Hussain is from me, and I am from Hussain.” (Kitab al-Irshad, p. 249)
Imam Hussain’s (as) elevated position, not only in the eyes of the Ahlulbayt (as) but in the eyes of The Prophet (saww) means that the legacy he leaves behind is not just one of courage – it is a window into what true worship and devotion looks like in the face of injustice.
We continue to remember and honor the courageous sacrifice of Imam Hussain (as) and his loyal companions, and today millions follow in the footsteps of Imam Hussain (as) with faith, dignity, and the pursuit of justice.
Imam Mahdi (ajtfs) is the twelfth Imam for Shia Muslims, in occultation since the early days of his life. He is the promised savior whom Muslims await for his return – restoring justice and peace to the world.
The birth of Imam Mahdi (ajtfs) is remembered in both holy reverence and hopeful faith. It is reported that he was born in secrecy in the year 869 AD, or 255 AH in the city of Samarra.
His father, Imam Hasan Al-Askari (as), is reported to have known that the Abbasid caliphs at the time were on guard about the birth of Imam Mahdi – they knew from hadith that the Twelfth Imam was Al-Mahdi and had confined Imam Askari (as) to Samarra as part of their plan to be aware of when his child might be born.
The birth of Imam Mahdi was reported by Hakima, the aunt of Imam Askari (as). Part of her account is as follows:
“As I was reciting the Quran, Narjis [the mother of Imam Mahdi] woke up, so I hastened unto her and told her, ‘Do you feel anything?’ She responded, ‘Yes, auntie!’ I told her, ‘Be calm and let your heart be strong. This is what I told you about.’ Afterwards, a kind of weakness got me and Narjis. Then, I woke up by the voice of my master [i.e., Imam al-Mahdi] … I saw him prostrating himself … I held him in my arms and found him clean and pure. Abu Muhammad told me, ‘O auntie! Bring me my child.’ I did so … [He held him,] and said, ‘O my son! Speak!’ He said, ‘I testify that there is no God but Allah alone; He has no partners. And I testify that Muhammad is His apostle.’ Then he sent salutations upon Amir al-Mu’minin and the rest of the Imams until his father.”
Imam Mahdi (ajtfs) has been in occultation starting from a young age – and most scholars agree that his occultation can be divided into both a Minor Occultation and Major Occultation. We are currently in the Major Occultation, where Imam Mahdi continues to serve as the Imam of our time.
Many scholars agree that the Quran provides reassurance and hope that Al-Mahdi serves as the Imam of our time, who will return out of occultation to bring justice and peace to our world.
In verse 13:17 of the Quran, Allah states: “…and there is a guide for every people.” Imam Baqir also stated in relation to this promise that “In every generation, there is a guide from us who guides them to what the Prophet of God has brought”.
Verse 28:5 of the Quran also states: “We desired to show favor to those who were abased in the land, and to make them imams, and to make them the heirs”.
Finally, in verse 24:55 Allah states: “Allah has promised those of you who have faith and do righteous deeds that He will surely make them successors in the earth, just as He made those who were before them successors, and He will surely establish for them their religion which He has approved for them, and that He will surely change their state to security after their fear, while they worship Me, not ascribing any partners to Me. And whoever is ungrateful after that it is they who are the transgressors.”
Numerous hadith also give promises of the awaited Mahdi, including when the Prophet is reported to have stated to Imam Hussain (as): “You are the master, the son of the master; you are the Imam son of the Imam; you are the Proof son of a Proof; you are the father of nine Proofs from your progeny, the ninth of whom is the Riser (al-Qa’im).”
Another hadith, reported by Bihar Al-Anwar, is when the Prophet stated: “Al-Mahdi will be among my progeny, among the children of Fatima”.
Imam Mahdi continues to serve not only as the Imam of our time but as a lasting emblem of faith and hope – promising those who believe in Allah, the Prophet, and the holy Ahlulbayt that the day will come when justice and peace will prevail over everything else.
Here at The Zahra Trust USA, we continue to strive in the legacy of Imam Mahdi through charitable acts of support, empowerment, and hope – to learn more about what we do and how you can personally contribute, click here.
On November 23rd, Zahra Trust volunteers visited one of our registered families. We learned that they are in need of help to have their home reconstructed. Below are photos of the building site, and there will be more to follow as the project progresses.
In continuing our mission to help the needy, Zahra Trust volunteers helped orphans choose out some new clothes. With your generous donations, we were able to provide new clothing for several orphans. Below are some photos of the event! May Allah reward you all!
Bamyan is located in the most mountainous part of Afghanistan, next to the Baba mountain glaciers, at an altitude of 2550 meters above sea level. The population of this province is about one million people. This cold province experiences harsh winters for about five months. Poverty, unemployment, food shortages and lack of winter fuel have turned people’s lives into horrible nightmares. The Zahra Trust has provided heaters, coal, and wood for 200 families.
We hope to continue helping families heat their homes in the winter with the help of your donations!
As the year comes to a close, we urge all of our donors to continue contributing to our many projects. Below is a video of a free cataract eye surgery event being held by the Zahra Trust in Yemen. Conditions in Yemen have been unstable, and we are very grateful to have been able to help these needy people. Hundreds of needy people were helped by the event, as they were able to get their medical needs taken care of, thanks to you, our donors!
The Zahra Trust paid a visit to a newly registered family with a little boy and a young girl. Their adoptive mother was in need of heat, and medical dues for the little girl. Alhumdulillah, with the your help, the family has received the help they need, and a heater will be installed in their home within the next few days. Watch the video below to learn more about our new family!
The Zahra Trust provides widows with the ability to support their families by creating a variety of handmade products. On July 8th, in Najaf, a small shop was opened to showcase and sell these products. They included embroidered prayer mats, hijabs, hair bands, jewelry, plaques, and much more. The sales of these products will allow for even more families to receive the help they need.
Take a look at some photos of the setup below!
As we near the start of a new Islamic year, we continue working hard to bring aid to those in need around the world. Last week, our team in Yemen visited Aljrahe’e Hospital and delivered some much needed medical aid. The hospital and medical staff were provided with new supplies, allowing them to help those in need of treatment.
Thanks to your generous donations, patients brought to this hospital will now be able to receive quality care in a timely manner! Take a look at some photos of the delivery below!
This Eid al Adha, there were over 2 billion people in the world that were in need of food and water. We asked you, our trusted donors, to fulfill your religious duty while simultaneously helping those in need, and Alhumdulillah, you delivered.
Thanks to your generous donations, on the morning of Eid al Adha, we were able to slaughter over 50 chickens along with several sheep and goats and the meat was distributed to families in need.
Take a look at the photos below to see what your qurbani did for people around the world!
Ramadan is a sacred month for Muslims worldwide. It is a time for spiritual reflection, renewing faith, increasing generosity, and strengthening our connection with Islam.
One of the core aspects of this month is engaging in sincere supplication, performing obligatory and recommended prayers, and seeking closeness to Allah.
Among the most significant nights of Ramadan is Laylatul Qadr—a night of immense blessings and divine mercy. Here’s what you need to know about this extraordinary occasion.
Laylatul Qadr, also known as the Night of Decree, is the holiest night of Ramadan, making it one of the most spiritually rewarding nights of the entire year.
This night is mentioned in the Quran:
“We revealed the Quran on the Night of Destiny…would that you knew what the Night of Destiny is! … (Worship) on the Night of Destiny is better than (worship) for a thousand months” [Quran 91:1-3].
The Quran further states:
“On this night, the angels and the spirit descend by the permission of their Lord with His decree (to determine one’s destiny) … This night is all peace until the break of dawn” [Quran 97:4-5].
Laylatul Qadr is a night of divine revelation, blessings, and spiritual elevation. It is the night when the Holy Quran was revealed, making it an unparalleled opportunity for worshippers to seek Allah’s mercy and guidance.
The Prophet (saww) is reported to have said:
“O People! Surely, a great and blessed month has enveloped you. A month, in which there is a night, deeds in which are better than of a thousand months” [Bihar al-Anwar, v.96].
Imam Al-Sadiq (as) is also reported to have said:
“The most radiant of months is the month of Allah (swt), and that is the month of Ramadan. And the heart of the month of Ramadan is the Night of Qadr” [Bihar al-Anwar, v.93].
Laylatul Qadr is observed on the 19th, 21st, or 23rd night of the month of Ramadan. This is a time for sincere prayer, seeking forgiveness, and making heartfelt supplications for oneself and others.
These nights are as follows in the USA:
To learn more about Laylatul Qadr and how you can give in charity on this blessed night, click here! Your generosity can bring relief to those in need while increasing your own blessings on this sacred occasion.
Dear Friends:
As the year 2021 comes to an end, we encourage you to continue supporting our projects around the world. Especially during this season of giving gifts and thanks, we should continue to remember those who are less fortunate than us and who need to worry about food and shelter in the cold winter months.
Recently we’ve been working on several projects. In Yemen, we were able to provide free cataract surgery for over one hundred people in Al Hudaydah. In Afghanistan, we have been providing heaters, wood and coal for 200 families in one of the most mountainous cities, Bamyan, Afghanistan.
Check out our blog at https://zahratrustusa.kinsta.cloud/category/blog/ and the latest news on our website for more updates on what your donations are doing for hundreds of people!
If you have any questions about how to maximize your donations or the projects we do around the world, send us an email at info@zahratrust.org
With Salaams and Duas,
Zahra Trust USA Team.
Ramadan is a sacred month for Muslims worldwide—a time to deepen our faith, embrace generosity, and reflect on our devotion to Islam.
As part of our religious duties, we must remain mindful of the different ways we can give back to our communities. One such obligation is fidya, a charitable compensation for missed fasts. Here’s everything you need to know.
Fidya is a required donation for individuals unable to fast during Ramadan due to valid reasons and who cannot make up the missed fasts before the following Ramadan.
The reasons can be temporary, such as an illness, or permanent, such as old age.
Fidya is equal to 750 grams (approximately 1.65 lbs) of wheat, rice, or another staple food per missed fast. This is currently set at $1.50 per day of missed fast.
This contribution supports those in need, ensuring the most vulnerable receive essential food during this blessed month.
To learn more about fidya and how to give, click here!
Last week, there was a devastating earthquake in Eastern Afghanistan, which killed over 1,000 people and injured over 1,500.
Alḥamdulillāh, our local team is on the ground providing emergency aid and working hard to help those affected by the natural disaster.
However, we need YOUR help. Your generous donations are needed now more than ever during this trying time for thousands of people. Remember, every penny counts.
The Zahra Trust team sends it’s heartfelt condolences to our awaited Imam, Imam Muhammad Al-Mahdi (ajtfs) and the entire Muslim ummah on the shahadat of Ameer Al-Mumineen (as).
It was reported that the only thing that could cure Imam Ali’s (as) wound was milk, and on that night all the poor people and orphans who the Imam would take care of, all arrived to his doorstep with small amounts of milk.
Even though they had little themselves they wanted to give all that they had to the Imam without a thought.
There is so much to learn from this beautiful story and perhaps it will encourage you to give to the needy on these holy nights.
This email is more of a personal note to share some background on how we at the Zahra Trust have been personally affected by the recent attack on the School in Kabul.
The Dasht-e-Barchee district of Kabul has seen terrorist attacks now for three consecutive years, 2020 – A maternity ward was attacked by terrorists, 2021 – in May they bombed a school during a girls session and now 2022 they again bombed a school.
The bombing in 2021 had a massive death toll of over 85 predominantly children and 150 people injured in the blast. The heinous nature of the attack shocked the world. To attack children is one of the vile deeds that Pharaoh performed against the Bani Israel –
And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment – killing your sons and keeping your women alive. And in that was a great trial from your Lord. (7:141)
As we’re a humanitarian relief organization, we started emergency relief efforts and established work in Dasht-e-Barchee. The people of the area welcomed us and asked us to bring real change. The school that had been bombed was over capacity and children couldn’t get a proper education in the institution. The Zarha Trust was asked, to help establish a school that would accommodate all children and give them a high caliber education that could bring real change.
After research and effort we purchased land and are starting to build a school. However our team on the ground decided the need is very urgent and we shouldn’t wait, so we began the school in rented accommodations. You can see in the pictures below the class rooms are packed!
Next to us, there is another school, but it is for secondary education.
Tuesday April 19, as the kids were leaving the secondary school an explosion occurred where 20+ were killed and as they ran away another two blasts occurred.
Each of us, is shocked, dismayed, and grief stricken by the loss of life, and especially lives that we’re working so hard to preserve and improve. Hate, and fear will not keep us away from helping those in need.
We will continue to build and strategize to teach and keep safe the students and families of Dasht-e-Barchee. Our reaction is to not leave these people alone, but to help them survive in the face of hatred. They are not alone!
Raise awareness: Let people know what’s going on, this time major media has mostly ignored this attack. Speak to people, raise awareness of the silence around injustice. Indifference destroys the humanity within us.
Offer support: Help us complete this school! Let’s make sure that if there are those who would harm these people, they know we’re here to help them!
Fight Hate: Let not any people be persecuted, care for all humanity. Teach tolerance and acceptance, protect the weak and secure their right to exist! When we see such horrible acts it should be a reminder, if it can happen there, it can happen anywhere. Stay vigilant in keeping humanity alive.
It felt important to share, we as the Zahra Trust community may be hurt by such events but we won’t be stopped!
With Salaams and Duas
Sheikh Bilal Hussain & The ZT USA Team
About two weeks ago, there was a 6.1 magnitude earthquake in Afghanistan that killed 1,000 people and injured 1,500 more. The natural disaster left hundreds of men, women, and children who were already impoverished, injured, and without proper shelter.
We reached out to you, our trusted donors, for help, and you all delivered. Alhumdulillah, we were able to raise hundreds of dollars to help those impacted by the earthquake. Our team has been on the ground in Afghanistan, delivering aid and supplies as well as medical attention to individuals in need.
Here are some pictures from our work on the ground in Afghanistan
As we continue our mission to help as many people as possible, we ask you to continue supporting us by donating.
Keep up with our latest projects and updates by checking out our blog.
Once again, thank you so much for all of your help and generosity. With YOUR support, inshallah we will be able to continue helping those in need.
For millions of Muslims across America and around the world, Muharram is a sacred month rooted in remembrance and reflection.
But beyond mourning, it’s also a powerful reminder to live by the values of sacrifice, compassion, and generosity.
At the heart of Karbala lies a timeless message – that giving, even in hardship, purifies the soul and strengthens our communities.
Imam Hussain (as), the grandson of Prophet Muhammad (saww), embodied true selflessness.
He gave up everything—his family, companions, and life—to uphold justice, truth, and the moral core of Islam.
Imam Hussain (as) once said:
“Verily, people are slaves to the world, and religion is just what they say on their tongues. They uphold it as long as it serves their livelihoods, but when they are tested, the religious ones are few.”
This powerful hadith reminds us that real faith is proven through sacrifice—especially when it’s difficult.
Abbas (as), the courageous brother of Imam Hussain (as), showed unparalleled loyalty and sacrifice.
He crossed enemy lines to bring water to the children in Karbala, yet never drank a drop himself.
As the Quran says:
وَيُطۡعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِۦ مِسۡكِينٗا وَيَتِيمٗا وَأَسِيرًا
“And they give food in spite of love for it to the needy, the orphan, and the captive…”
Surah Al-Insan, Verse 8
Abbas (as) exemplified putting others before himself—especially in moments of extreme difficulty.
Charity, in Karbala, wasn’t just a virtue—it was a way of life.
True giving comes from what we love most—it’s not about quantity, but sincerity.
The Quran teaches:
لَن تَنَالُواْ ٱلۡبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيْءٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
“Never shall you attain righteousness until you spend [in the way of Allah] from that which you love.”
Imam Ali (as) echoed this,
“Charity is the cure for your illness and the safeguard for your wealth.”
Nahjul Balagha, Saying 258
During Muharram, when our hearts are open, giving from what we love—our time, money, or comfort—brings us closer to God.
Muharram evokes deep reflection, making it a powerful time for spiritual cleansing.
As Allah (swt) tells us in the Quran:
وَأَنفِقُواْ مِن مَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ أَحَدَكُمُ ٱلۡمَوۡتُ فَيَقُولَ رَبِّ لَوۡلَآ أَخَّرۡتَنِيٓ إِلَىٰٓ أَجَلٖ قَرِيبٖ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ
“Spend from what We have provided you before death approaches one of you…”
Surah Munafiqoon, Verse 10
Imam Ali (as) advised:
“Protect your faith through charity and remove the harm from your bodies through supplication.”
Nahjul Balagha, Saying 254
Charity helps us overcome selfishness and brings us into harmony with the spirit of Ahlulbayt (as).
Don’t delay giving. Charity purifies and prepares our soul for the next world.
Every donation during Muharram is an act of loyalty to Imam Hussain (as) and his cause.
It’s a way to say: I stand for truth, justice, and compassion.
Imam Hussain (as) said:
“The most generous of people is the one who gives to those from whom he has no hope of return.”
Bihar al-Anwar, vol. 78
Grief can be paralyzing—or it can be empowering.
Imam Ali (as) taught:
“The best form of devotion to God is to not show off and to do good secretly.”
Giving quietly during Muharram transforms emotion into action.
By turning sorrow into service, you help carry forward the legacy of Karbala.
Charity during Muharram inspires others to give, creating a ripple effect of goodness across your community.
Imam Ali (as) said:
“Goodness is sweeter than honey but heavier than a mountain.”
Ghurar al-Hikam
Small acts of kindness can spark lasting change, building mountains of reward and spiritual connection.
Around the world, millions face poverty, hunger, and displacement.
The Prophet Muhammad (saww) said:
“Charity extinguishes the anger of the Lord and protects against a bad death.”
Bihar al-Anwar, vol. 74
Muharram reminds us of the suffering of the Prophet’s (saww) family in Karbala. Giving to those in need today keeps that legacy of compassion alive.
Even a single meal or a glass of water can carry the spirit of Karbala forward.
Karbala isn’t just history—it’s a living message.
When we give in Muharram, we prove that the values Imam Hussain (as) died for—truth, compassion, justice—still guide us today.
Children learn by watching. Let them witness you give during Muharram, so they grow up with these values.
Imam Ali (as) said:
“Train your children in good manners and charity, for they are born in a state of purity.”
Instilling generosity now creates compassionate leaders for tomorrow.
Charity brings people together—regardless of background.
From donating to local food drives to funding majalis or volunteering during processions, giving nurtures unity and purpose.
Imam Ali (as) said:
“Verily, charity brings blessings and increases sustenance.”
Nahjul Balagha, Saying 253
Giving tears down barriers and builds stronger, more caring communities.
Charitable acts are seeds for the hereafter.
Islam teaches that Sadaqah Jariyah—continuous charity—benefits us long after we’re gone.
The Prophet (saww) said:
“When a human dies, all their deeds end except for three: ongoing charity, beneficial knowledge, or a righteous child who prays for them.”
Bihar al-Anwar, vol. 74
Support trusted nonprofits that provide essentials like food, water, shelter, healthcare, or disaster relief.
Offer your help to local mosques or centers. Assist with organizing majalis, preparing meals, or setting up events.
Help fund majalis, processions, and educational events that uphold the message of Karbala.
You can also volunteer with The Zahra Trust to support Muharram gatherings.
Because it reflects Imam Hussain’s (as) legacy of sacrifice and compassion.
Donations, volunteering, feeding the hungry, and supporting religious or community events.
Yes—giving during sacred months brings immense spiritual merit and shows loyalty to Ahlulbayt (as).
Involve them in simple acts—sharing food, volunteering, or donating items.
Absolutely. Donating time and energy is a valuable form of sadaqa.
Yes, giving in the name of a loved one—living or deceased—earns rewards for them too.
Muharram is a month of remembrance, but also a call to action.
As you honor Imam Hussain (as), let your giving reflect your devotion and strengthen your soul.
Give in their name. Live by their legacy. Act in their memory.
Fasting is a highly recommended act in Islam with many benefits. The Holy Qur’an says, “O’ you who have Faith! Fasting is prescribed for you as it was prescribed for those before you, so that you may guard yourselves (against evil).” (Surah Al-Baqarah, verse 183).
While fasting is mandatory during the blessed month of Ramadan, it is also recommended (mustahab) on other days. For example, it is recommended to fast on the first and last Thursday of each month1.
There are rewards for fasting by your own choice. The Prophet (saww) is reported to have said, “He who fasts a single day of his own accord is rewarded to such an extent that even if he was to be given the whole world’s worth of gold for it, the reward he deserves would not be fulfilled until the Day of Resurrection.” (Maani al-Akhbar, p.409)
Ayatullah Sistani (ha) mentions in “Islamic Laws” that it is recommended to fast the whole month of Sha’ban if one can; if not, it is recommended to fast for at least one day.
The Holy Prophet (saww) is reported to have said, “Sha’ban is my month and the month of Ramadan is the month of Allah (swt). Whoever fasts one day in my month, I will intercede for him on the Day of Judgment; and whoever fasts two days in my month, all of their past sins will be forgiven.” (Al-Amaali by Shaykh Al-Saduq, p.19)
Fasting has been recommended on these days:
Imam Ja’far Al-Sadiq (as) has reportedly said, “Whoever fasts the first day of Sha’ban, it is obligated upon him to go to Paradise.” (Bihar al-Anwar, v.94).
This hadith shows that the reward for fasting on the first day of Sha’ban is immense. It also helps us prepare for the rest of the month with the various acts of worship (ibadah) that are recommended in Sha’ban, including Laylatul Bara’at.
The 13th, 14th, and 15th days of each lunar month are called “Al-Ayyam Al-Beed” (ٱلْأَيَّامُ ٱلْبِيضُ), which translates to “The White Days” or “The Luminous Days”, and the nights are called “Al-Layali Al-Beed” (اللَّيَالِي ٱلْبِيضْ), which translates to the “The White Nights” or “The Luminous Nights.”
Imam Ali (as) is reported to have said, “Fasting on the Luminous Days of every (lunar) month raises the stations and magnifies the rewards.” (Ghurar al-Hikam, n.5457).
The pinnacle for these is the 15th of Sha’ban. After we spend the night worshipping Allah (swt) and praying for Imam Mahdi (ajtfs) during Laylatul Bara’at (Shab-e-Baraat), the worship continues in the day by fasting.
The reward for fasting the last three days of Sha’ban and connecting them to the fasts of Shahr Ramadan is that Allah (swt) will give you thawab for fasting for two months straight.
Imam Ali Al-Ridha (as) is reported to have said, “If one fasts during the last three days of Sha’ban in order to attach it to the obligatory fasting of Ramadan, Almighty Allah will determine that he has fasted for two consecutive months.” (Wasail Al-Shiah).
Qadha fasts must be completed before one can perform the mustahab fasts. However, qadha fasts can be made up on these recommended days. Allah’s (swt) mercy and rewards are unlimited – if He (swt) wills, you will be rewarded for completing your qadha fasts during these recommended days.
There are many benefits and rewards for fasting in general, and particularly during recommended days. These recommended fasts ultimately help us gain Allah’s (swt) pleasure and get closer to Him (swt). These fasts during Sha’ban will also help us prepare for the blessed month of Ramadan so that we can maximize the bounties and blessings of Shahr Ramadan, where we are the guests of Allah (swt).
In preparation for the Holy Month of Ramadan, Zahra Trust volunteers in Najaf prepared and distributed food baskets. These baskets were handed out to orphan and poor families in Najaf, and the distribution was over three days. Over 3,000 baskets were distributed thanks to your generous donations! Watch the video below to see the preparation and distribution of these Ramadan food baskets!
As we enter the month of Ramadan, we continue our mission to provide necessities for needy families and individuals. Thanks to your generous donations and the help of Allah (SWT), Trust volunteers distributed a total of 100 iftar packages to orphans and widows on Sunday, April 10th. Watch the video below to see several volunteers packaging and distributing iftar packages to families in need!
In honor of the death anniversary of Bibi Khadija, volunteers of the Zahra Trust held a funeral council. Several orphans and needy families were invited for iftar prepared by volunteers. Watch the video below to see the preparation of the iftar and families coming to enjoy it! Your donations make events like these possible!
In the name of Lady Zahra, the Zahra Trust aims to help people in need around the world. Muhammad Ihsan Sleiman, an child with disabilities, was in need of a dental procedure but his family did not have the means for the procedure. Thanks to your kind donations, we were able to bring in dentists and doctors from overseas and get Muhammad the help he needed along with several other children! Thank you for all of your donations!
The Zahra Trust have been active in Afghanistan for many years with teams on the ground in a number of cities, supporting families and those most in need.
This Muharram, we held programmes in various cities in remembrance of Imam Hussain (a.s) and continue to provide vital services and support for hundreds of families.
With recent events, 18 million people in Afghanistan desperately need humanitarian aid due to decades of conflict, years of acute drought, and months of heavy fighting.
We are on the ground in Afghanistan supporting those internally displaced and also Afghan citizens who have fled the country, providing emergency food and shelter.
For years, Ali Juma has carried the immense burden of providing for his family of ten, including two disabled children. Despite his relentless efforts, securing even the most basic necessities remained an ongoing struggle.
Living in a rented home on the outskirts of Kabul, his situation worsened after losing his job following the fall of Afghanistan’s previous government. With no steady income, the challenge of feeding his family and accessing medical care became insurmountable, leaving him with little hope.
As winter set in, bringing even greater hardship, The Zahra Trust stepped forward to assist Ali Juma and 34 other vulnerable families. They received essential food aid, including rice, cooking oil, pasta, and tea—lifesaving provisions that helped them endure the harsh conditions without the constant worry of hunger.
For Ali Juma’s children, especially his two disabled sons, this support was transformative. It not only provided nourishment but also restored a sense of stability and relief in their lives.
The impact was immediate. With enough food to sustain his family for an entire month, Ali Juma felt an immense burden lifted. His children, who had suffered from poor nutrition and uncertainty, could now enjoy regular meals, bringing comfort and renewed energy to their daily lives.
“I would like to extend my gratitude to the staff of The Zahra Trust for helping me during these difficult times,” he shared. “May God reward all the donors who assist the needy people of Afghanistan.”
Ali Juma’s story underscores the importance of sustained humanitarian aid. While food assistance provides immediate relief, families like his need ongoing support—access to stable employment, healthcare, and long-term solutions—to break free from the cycle of poverty.
Through your generosity, we are doing more than just feeding families—we are restoring hope, dignity, and stability to those in need. With continued support, we can ensure that vulnerable families like Ali Juma’s receive the help they need to survive and rebuild their futures.
Quote: “I would like to extend my gratitude to the staff of The Zahra Trust for helping me during these difficult times. May God reward all the donors who assist the needy people of Afghanistan, and I thank them all, especially The Zahra Trust.”
Milad un Nabi Mubarak!
“And we have not sent you [O Muhammad], but as a mercy to the worlds.” (The Holy Quran 21:107)
Our most joyous and heartfelt felicitations to you all on the birth of the most perfect human being to walk this earth – Prophet Muhammad (S)! May we all grow closer to Allah (SWT) through his example and strive to learn more about our beloved Prophet.
The past few months have been very difficult for our brothers and sister in Afghanistan. Every time they go to mosque, they are not certain if they will come back home.
The Zahra Trust teams are on the ground in Afghanistan serving local communities but the need is greater now more than ever. Please continue to give generously – give in the name of the best of mankind whose birth we are celebrating.
A powerful voice rose up in hope in the aftermath of the tragedy of Karbala.
It was from a noble woman of the Ahlulbayt (as), whose courage, eloquence, and faith carried the truth of Karbala across generations.
That voice was Sayyida Zainab (sa).
Sayyida Zainab (sa), the sister of Imam Hussain (as), witnessed unspeakable sorrow and tragedy. She saw her brother martyred, along with many of her family members, and was taken captive by the opposing army of Yazid.
After the Battle of Karbala, she was taken as a prisoner to Kufa and then to the court of Yazid in Damascus.
Despite tragedy and suffering, however, Sayyida Zainab (sa) became the voice of resistance, carrying forward the mission of the Ahlulbayt (as) with unshakable dignity.
Learn more about the Battle of Karbala here.
While held captive in Kufa, Sayyida Zainab (sa) addressed the people with powerful courage. Her words were profound, calling out betrayal:
“Are you crying and wailing? Indeed, by Allah. Do cry endlessly and laugh but little, for your deed was so horrendously disgraceful that you will never be able to atone for it.” – Sayyida Zainab (sa)
She reminded them of their responsibility and exposed the truth of Karbala.
In the court of Yazid, Sayyida Zainab (sa) stood tall. She defended the legacy of Imam Hussain (as) with profound wisdom and spiritual strength.
When asked in mockery about what she thought about the death of Imam Hussain (as), she answered with dignity and strength:
“I see nothing but beauty in what Allah has decreed.” – Sayyida Zainab (sa)
With these words, she turned humiliation into power. Her presence ignited a spark in the hearts of believers.
Sayyida Zainab (sa) didn’t just survive Karbala – she amplified its message. She stood as a symbol of resilience and faith.
Her courage teaches us that even in times of loss, we should stand firm for truth. Her legacy inspires millions to speak out against injustice and serve humanity with compassion and faith.
As we enter the sacred month of Muharram, let’s honor the legacy of Sayyida Zainab (sa) by following in her footsteps:
In her name, your support can help change lives. Through your donations, you can provide:
In memory of Sayyida Zainab’s (as) unwavering strength after Karbala, The Zahra Trust is supporting widowed and vulnerable women through urgent assistance and long-term recovery.
Your donation can deliver vital financial relief, or help a woman gain economic independence and stability through income-generating opportunities and essential aid.
Stand with the women carrying hardship today – and help them rise with dignity.
Sayyida Zainab (sa) was the sister of Imam Hussain (as) and a key figure in Islamic history. After the Battle of Karbala, she became the voice of resistance, preserving the message of the Ahlulbayt (as) through powerful speeches and unwavering faith.
Following the martyrdom of Imam Hussain (as), Sayyida Zainab (sa) led the survivors and fearlessly spoke out against oppression in Kufa and Yazid’s court. Her words helped spread the truth about the tragedy of Karbala and protected its legacy.
In Kufa, Sayyida Zainab (sa) boldly condemned the people’s betrayal and reminded them of their duty to justice and the Prophet’s (saww) family. Her sermon is remembered as a pivotal moment in Islamic resistance and truth-telling.
When mocked by Yazid about the loss of her family, Sayyida Zainab (sa) responded with profound faith: “I see nothing but beauty in what Allah has decreed.” This declaration became a lasting symbol of spiritual strength and defiance against tyranny.
Sayyida Zainab (sa) is remembered during Muharram and throughout the Islamic year for her courage, leadership, and deep devotion. Her legacy inspires humanitarian aid, women’s empowerment, and education in her name.
Ashura is not just a day – it is a symbol of justice, dignity, and faith.
The Battle of Karbala, where Imam Hussain (as), the grandson of the Prophet Muhammad (saww), stood against tyranny, continues to inspire millions around the world.
But its lessons are not confined to just one day of mourning – they are meant to guide us in our lives every single day.
Learn more about the Battle of Karbala here.
Imam Hussain (as) did not rise for personal gain – he rose to revive the morals of the Ummah and of his grandfather, the Prophet (saww) – calling for justice and truth.
We are called to do the same.
“I want to enjoin the right and prohibit wrongdoing, and act according to the tradition and customs of my grandfather and the way of life of my father, Ali ibn Abu Talib (as).” – Imam Hussain (as)
Every day is Ashura when we defend the vulnerable, challenge oppression, and advocate for justice.
After the tragedy of Karbala, it was Sayyida Zainab (sa) who carried the message forward.
She stood in the court of Yazid and declared the truth; keeping alive the message of Imam Hussain (as).
Her voice reminds us that silence is not an option when injustice reigns.
When asked in mockery about the death of her brother, Imam Hussain (as), Sayyida Zainab (sa) replied with a strength that would silence the court of Yazid:
“I see nothing but beauty in what Allah has decreed.” – Sayyida Zainab (sa)
Imam Hussain (as) didn’t just oppose Yazid – he rose with purpose.
“I rose to reform the Ummah of my grandfather.” – Imam Hussain (as)
We too should live with vision – to lead with values, serve others, and honor the teachings of Islam in all that we do.
Ashura is more than a day of mourning – it is a way of life.
It reminds us to reflect on our choices, to uphold truth, and to carry Karbala not just in our hearts, but in our actions.
Every day is Ashura when we:
One of the most powerful ways to honor the message of Karbala is through action.
Every act of charity echoes the spirit of Karbala.
Ashura was not just about a battle. It was a stand against falsehood, against oppression, and for truth.
So remember: Every day is Ashura. Every land is Karbala.
“Every Day is Ashura” refers to the idea that the moral and spiritual lessons of the Day of Ashura – justice, sacrifice, and truth – are not confined to one day. Instead, they should be embodied in our daily actions and decisions, following the example of Imam Hussain (as).
Ashura marks the martyrdom of Imam Hussain (as), the grandson of Prophet Muhammad (saww), who stood against tyranny and sacrificed his life to uphold justice and preserve the true teachings of Islam. It is a day of deep spiritual significance for Muslims, particularly in the Shia tradition.
You can live the message of Ashura by standing up for justice, helping the oppressed, speaking the truth, and living with integrity and purpose. Supporting charitable causes and embodying compassion and resilience are also ways to carry forward Imam Hussain’s (as) legacy.
Sayyida Zainab (sa), the sister of Imam Hussain (as), became the voice of Karbala after the tragedy. She courageously confronted Yazid in his court and preserved the legacy of Ashura with unwavering dignity and strength. Her leadership exemplifies the power of women in Islam.
Donating to those in need mirrors the values of sacrifice, compassion, and social justice that Imam Hussain (as) stood for. Every charitable act in the name of Ashura helps support vulnerable communities and keeps the message of Karbala alive in meaningful, tangible ways.
Today, on the 16th day of Shahr Ramadan, schools in a Shia province of Afghanistan, Dasht-i-Barchi, were attacked, killing 6 and injuring 11.
The Abdul Rahim Shaheed High School was hit by 3 explosions and shortly after, Mumtaz Education Facility was also attacked.
Our teams are on the ground conducting a rapid needs assessment to respond with the required aid and assistance.
We need your help to provide urgent support to those injured and affected as well as their immediate families.
In the holy city of Karbala, where the history of Imam Hussain (as) lives on as a symbol of sacrifice and justice, a young girl named Ayat is writing her own story of courage.
Orphaned at the age of three, Ayat has grown up facing immense hardship at such a young age.
Her mother, struggling with poverty and unable to read or write, tried her best to care for Ayat and her siblings – but with great difficulty.
School was far, her shoes were worn, and classrooms were overcrowded. Discouraged and without proper support, Ayat began to lose faith in her own future.
Yet, just as Imam Hussain (as) stood firm for what was right in the face of difficulty, Ayat never gave up. Her strength echoed the resilience of Karbala.
Then came a turning point. The Zahra Trust stepped in to support Ayat – giving her new clothes, school supplies, daily transport to class, and even a warm breakfast every morning. With these simple gifts, everything changed for her.
Ayat returned to school full of energy. She started smiling again, eager to learn and proud to share what she learned each day.
Her dream is now to become a teacher – so she can inspire others, just as she was inspired.
Her transformation lifted her entire family. Ayat’s success gave her mother hope and showed her community what’s possible when we stand with those in need.
Ayat’s journey reminds us of the power of Karbala: to rise with dignity, to support the vulnerable, and to never lose hope.
Just as Imam Hussain (as) gave everything to uphold justice and protect the innocent, we too must carry that legacy.
Because in Karbala – and in every heart that beats for justice – every child like Ayat deserves a chance to thrive.
Ayat is a young orphaned girl living in Karbala, a city known for its powerful legacy of sacrifice and justice. Her story reflects the same spirit of resilience shown by Imam Hussain (as) during the Battle of Karbala, as she overcomes poverty and hardship with dignity and hope.
The Zahra Trust provided Ayat with essential support including school supplies, clothing, transportation to school, and daily nutritious meals. This holistic assistance helped restore her confidence, improve her education, and ease the burden on her family.
Ayat’s journey shows how targeted charity and compassionate care can transform a child’s life. From struggling with access to education to dreaming of becoming a teacher, her progress illustrates the lasting impact of standing up for the vulnerable – just as Imam Hussain (as) did.
Ayat’s story is a modern reflection of the timeless message of Karbala: to uphold justice, protect the vulnerable, and never give up hope. Her life embodies the principles of sacrifice, faith, and community responsibility that Imam Hussain (as) stood for.
You can support children like Ayat by donating to The Zahra Trust. Your contributions help provide education, food, clothing, and long-term support to orphans and vulnerable families in Karbala and beyond. Find out more here.
The Day of Ashura, on the 10th of Muharram, is a day of sincere reflection, mourning, and inspiration for believers across the world.
This day commemorates the martyrdom of Imam Hussain (as), the grandson of Prophet Muhammad (saww), who stood against tyranny and injustice on the plains of Karbala.
But Ashura is not only about remembering tragedy – it’s also about honoring the timeless values of Imam Hussain (as).
Here are six lessons from Ashura that continue to inspire Muslims today.
Imam Hussain (as) fought to reform the Muslim community and uphold the values of justice, truth, and dignity.
In the face of an oppressive ruler, he refused to remain silent – and his courage would change the course of history.
“I rose to reform the Ummah of my grandfather [Prophet Muhammad].” – Imam Hussain (as)
Imam Hussain (as) was not martyred because he was weak – but because he refused to be humiliated. He rejected giving allegiance to a corrupt leader, even if it meant death.
His message was clear: true believers never give up dignity for worldly comfort.
“Never will be salvaged the people who win the consent of the creature at the cost of the dissatisfaction of the Creator.” – Imam Hussain (as)
One of the most powerful moments in Karbala was the story of Hurr, a commander in the enemy army who changed sides just before the battle began.
Moved by the truth and sincerity of Imam Hussain (as), he sought forgiveness and was welcomed with open arms.
Imam Hussain (as) embraced the loyalty and bravery of Hurr, saying:
“Surely, you are free as your mother named you.”
Karbala teaches us that sincere repentance is always accepted – and may sometimes be even more moving and dignified.
Hazrat Abbas (as), the half-brother of Imam Hussain (as), reached the Euphrates River with a chance to quench his thirst after days without water during the Battle of Karbala.
He chose, instead, to bring water back for the children in the camp. He never drank for himself, and was martyred while trying to return.
“Al-Husayn (as) has come face to face with death and yet you want to drink cold and delicious water? I swear upon Allah that this is not in accordance with the dictates of my religion!” – Hazrat Abbas (as)
His act of pure selflessness is one of the most moving moments of Ashura.
Despite the unimaginable grief of Imam Hussain (as) after watching his loved ones martyred on the plains of Karbala, he remained composed and steadfast in his trust in Allah (swt).
His patience was not weakness – it was power rooted in deep faith.
أَحَسِبَ ٱلنَّاسُ أَن يُتۡرَكُوٓاْ أَن يَقُولُوٓاْ ءَامَنَّا وَهُمۡ لَا يُفۡتَنُونَ
وَلَقَدۡ فَتَنَّا ٱلَّذِينَ مِن قَبۡلِهِمۡۖ فَلَيَعۡلَمَنَّ ٱللَّهُ ٱلَّذِينَ صَدَقُواْ وَلَيَعۡلَمَنَّ ٱلۡكَٰذِبِينَ
“Do the people reckon that they will be left to say, ‘We believe,’ and they will not be tried? Trial and tribulation are part of human history. And We certainly have tested those who were before them. Of course, Allāh verily knows those who speak truthfully in professing the faith, and He surely knows the liars.” – Quran 29:2-3
After the tragedy, it was Sayyida Zainab (sa) – the sister of Imam Hussain (as) – who took leadership of the survivors.
Though captured and paraded from Karbala to Damascus, she stood tall in Yazid’s court and defended the truth with unshakable courage and dignity.
When mocked and asked what she thought about the death of her brother, Imam Hussain (as), she answered powerfully:
“I see nothing but beauty in what Allah has decreed.” – Sayyida Zainab (sa)
Her bravery shows us that women play a central role in preserving faith, truth, and resistance.
Ashura is more than a day of sorrow – it is a call to action.
A call to live with honor, justice, and unwavering faith. Whether through charity, education, or activism, we all have a role in carrying forward the legacy of Imam Hussain (as).
Answer the call of Karbala. Answer the call of Ashura.
The Day of Ashura, observed on the 10th of Muharram in the Islamic calendar, commemorates the martyrdom of Imam Hussain (as), the grandson of Prophet Muhammad (saww), in the Battle of Karbala. It is a day of mourning, reflection, and spiritual significance for Muslims worldwide.
Imam Hussain (as) is revered for his stand against tyranny and injustice. He sacrificed his life and family to preserve the values of Islam, including justice, dignity, and truth, making him a symbol of resistance and moral courage.
Karbala teaches timeless lessons about standing up for justice, being patient in hardship, repenting sincerely, prioritizing others, and the importance of strong leadership – especially by women like Sayyida Zainab (sa).
Sayyida Zainab (sa), the sister of Imam Hussain (as), led the survivors of Karbala with strength and resilience. She delivered a powerful speech in the court of Yazid, defending Islam and exposing the injustice of the massacre, becoming a symbol of female leadership and resistance.
Ashura is observed through mourning rituals, processions, lectures, and charitable acts. Many Muslims attend majalis (gatherings) and reflect on the moral and spiritual lessons of Imam Hussain’s (as) stand in Karbala.
The Day of Ashura continues to inspire people to uphold justice, speak truth to power, show patience in hardship, and live with integrity and compassion – universal values needed in every era.
Winter for many of us is a season filled with joy because of warm evenings at home, hot chocolate and lattes, holiday breaks from school and work so plenty of time with family and loved ones! Unfortunately, for those living in poverty, winter can be the most difficult time of year for many reasons. In this post, we will outline four of those reasons.
1. Inadequate shelter and clothing
If you have ever went out unprepared for weather, you likely can imagine what it is like being cold and uncomfortable in harsh weather. If you have ever sent your child to school without a raincoat or warm boots, only later to realize that it will be raining all day, you might be able to imagine the distress a parent goes through when they know their child is at risk of being cold or getting sick. These scenarios may give you an idea of what living in poverty in the winter can be like when you do not have sufficient clothing and your home is not equipped to deal with the cold.
2. Seasonal illnesses
The seasonal cold and flu that comes with winter is something we are all quite familiar. While our fall and winter routine may involve taking our flu vaccine, stocking up on cold and flu medicine and taking extra vitamin C to protect us from getting ill, for those in poverty the cold and flu can be much more dangerous. Without adequate food and safe water to maintain a healthy body, those in poverty are more likely to be at risk of getting sick. Lack of access to health care means that if someone does get sick, they are unlikely to get the support or treatment they need to recover. Unfortunately, for the elderly this can be very dangerous and even fatal.
3. Increased fuel costs
‘Heat or eat’ is a common choice for those who live in poverty in the winter. For families that struggle to afford fuel during the cooler months, choosing heat may mean cutting back on food consumption or foregoing meals entirely. For those who live in regions without electricity and in shelters, this can result in endless nights of cold and little food to eat. Again, this makes those in poverty more vulnerable to illness and if they do get ill, more at risk of facing more severe symptoms.
4. When the weather gets cold, people who don’t have access to a car or public transport can find it difficult to get around.
For many kids, this means that they must walk to school without proper clothing. Many elderly people have to walk to work in the cold, even if they’re still working to take care of themselves. Even those who rely on social services may not be able to get there easily, because they still have to walk there and wait for their help. Some charities provide transportation for their beneficiaries. However, budgets are sometimes limited, so this is not always possible. This means that when the weather gets cold and people have poor transportation options, not only are they unable to leave their homes because of the cold and snow, but they also may be cut off financially due to lack of support or income.
As you can see, the challenges facing those in poverty during the winter are tremendous. That is why we have launched our Winter Appeal.
This appeal will work to supply food and/or heating to those in need this winter.
You can help make a difference by donating today and supporting a family in need.
Safar, the second month of the Islamic calendar, is a time of deep spirituality – especially for Shia Muslims.
It is a month with history, trials, and powerful lessons from the lives and sacrifices of our beloved Ahlulbayt (as).
Below are 3 spiritual facts about Safar that inspire worship and renewed faith.
Safar is often marked as a month of great trial and sorrow for the Ahlulbayt (as).
Many beloved figures of the Prophet’s (saww) family faced martyrdom and hardship during this time. Safar therefore serves as a sacred month to remember and mourn their sacrifices.
Some of the tragic events that occurred in Safar are:
The Holy Quran reminds us of the importance of loving the Prophet’s (saww) family:
“(O Muḥammad), say (to your followers), ‘I do not ask of you any reward for it (i.e., the task of conveying Allah’s message to you) except love for my near relatives.’ And whoever performs the good deed (by loving The Prophet’s family), We shall increase for him in its goodness. Surely Allah is Forgiving and Thankful (to those who love the Prophet’s family).” (Surah Ash-Shura, 42:23)
This month is a time to renew our commitment to the Ahlulbayt’s (as) – with justice, patience, and faith.
One of the most important events associated with Safar is Arba’een, which falls on the 20th of the month.
It marks the 40th day after the martyrdom of Imam Hussain (as) and his companions at the Battle of Karbala. This was a defining moment in Islamic history that symbolizes resistance against tyranny and the pursuit of justice and dignity.
Learn more about Imam Hussain (as) and his sacrifice here.
Millions of Muslims worldwide commemorate Arba’een by doing the Arba’een Walk, reciting prayers, and upholding the legacy of Imam Hussain (as).
Imam Al-Ridha (as) emphasized the spiritual reward of mourning Imam Hussain (as):
“O’ Son of Shabib! Should you weep for Hussain (as) in the measure that tears roll down your cheeks, Allah (swt) would forgive all the sins committed by you, whether they be the great sins or the small sins and whether they be meagre or immense.” (Al-Amali of Shaykh as-Saduq, p.111)
This highlights the profound spiritual benefits of connecting with the tragedy of Karbala.
Learn more about the Battle of Karbala here.
Safar is a month to deepen our worship and supplication, especially prayers for the relief of the oppressed and the hastening of the reappearance of Imam Mahdi (ajtfs).
It is a time to engage in devotional acts of worship like Ziyarat Ashura and to strengthen our spiritual bond with the Ahlulbayt (as).
Imam Ali (as) said:
“Surely, Allah (swt) has chosen for us (the Ahlulbayt [as]) followers (Shias), who assist us and are happy at our happiness and are sad in our sadness.” (Ghurar al-Hikam, v.1)
This is a beautiful reminder to share in the joys and sorrows of the Ahlulbayt (as), coming together as a community to recommit to our beliefs and faith.
Safar is more than a month of mourning. It is a time of reflection, faith, and hope.
Through the legacy of the Ahlulbayt (as), we can find inspiration to strengthen our love for Allah (swt) and recommit ourselves to their teachings of justice and unwavering devotion.
Here at The Zahra Trust, we are devoted to upholding the legacy of the Ahlulbayt (as).
We invite you to experience the true spirit of Safar – a time of faith, sacrifice, and community.
Get involved today and be part of this noble cause.
Safar is a sacred month in the Islamic calendar, especially in Shia Islam. It is a time of mourning and remembrance for the sacrifices of the Ahlulbayt (as), particularly the martyrdom of Imam Hussain (as) and his companions at Karbala.
Arba’een, observed on the 10th of Safar, marks the 40th day after the martyrdom of Imam Hussain (as). It is a significant day symbolizing resilience, justice, and eternal devotion to the teachings of the Ahlulbayt (as).
You can benefit by increasing your worship, making dua for the oppressed and the reappearance of Imam Mahdi (ajtfs), and participating in devotional acts such as Ziyarat Ashura. Reflecting on the legacy of the Ahlulbayt (as) strengthens faith and hope.
No, Islam and Shia teachings reject any superstitions regarding Safar being an unlucky month. It is regarded as a time for spiritual growth and remembrance, not misfortune.
Families can observe Safar by learning about the history of Karbala, reciting duas and Ziyarat, attending religious gatherings, and teaching children about the values of patience, justice, and sacrifice exemplified by the Ahlulbayt (as).
In a world full of noise, injustice, and confusion, the life of Imam Ali ibn Musa al-Ridha (AS) continues to offer clarity.
His courage, compassion, and scholarship gave people hope in his time, and they still do today.
As the 8th Imam of Shia Islam, Imam Ridha (AS) is remembered not only for his teachings but for how he embodied them.
He served with wisdom, stood firm against injustice, and reminded us that faith isn’t just about words—it’s about action.
Here are six powerful reasons why his legacy still resonates across the Muslim world, and how you can honor it in your own life.
Born in Medina in 765 CE (148 AH), Imam Ridha (AS) took on leadership of the Muslim community at a time when truth was often suppressed.
The Abbasid rulers feared the influence of the Prophet’s family.
Many Imams were imprisoned or killed.
Despite the threats, Imam Ridha taught publicly.
He debated scholars, welcomed seekers of knowledge, and helped people return to the core values of Islam: justice, mercy, and sincerity.
You can carry forward this mission by supporting The Zahra Trust’s work serving the oppressed.
The name “al-Ridha” wasn’t symbolic.
It reflected his spiritual station and the way he lived his life in full submission to God.
Even the Abbasid Caliph al-Ma’mun, who feared the Imam’s popularity, acknowledged his purity and integrity, granting him the title despite political tensions.
For a deeper understanding of this role, explore this introduction to the concept of Imamate.
After being poisoned in 818 CE (203 AH), Imam Ridha (AS) was buried in Tus, which later became Mashhad, meaning “place of martyrdom.”
Today, his shrine in Mashhad is one of the most visited religious sites on Earth.
Over 20 million people visit each year to pray, reflect, and reconnect with their faith.
For many, it’s not just a pilgrimage, it’s a moment of deep healing.
Want to honor him in your own way? Consider a Sadaqah Jariyah donation in his name.
Imam Ridha’s teachings are preserved in several important works:
One of his most quoted sayings is: “Everyone’s friend is their intellect. Everyone’s enemy is their ignorance.”
He challenged his followers not just to worship, but to reflect, seek knowledge, and live with purpose.
Help continue this tradition of learning by supporting education programs through The Zahra Trust.
Imam Ridha (AS) was from the Ahlul Bayt, the blessed family of the Prophet Muhammad (SAWA).
His father was Imam Musa al-Kadhim (AS), and his lineage runs through Fatima al-Zahra (SA) and Imam Ali (AS).
He didn’t just carry the Prophet’s bloodline—he carried his mission. His words and actions were a living continuation of the Prophet’s mercy, justice, and light.
You can honor the Ahlul Bayt today by fulfilling your Khums through The Zahra Trust.
Imam Ridha (AS) wasn’t just a teacher.
He was a man of the people.
He ate with the poor.
He welcomed guests with kindness.
He reminded everyone that real worship must lead to real service.
In one of his most powerful sayings, he shared: “Those who ask God for Paradise but do not endure hardships have ridiculed themselves.”
He believed that sincerity is shown not just through prayer, but through how we treat others, especially the most vulnerable.
You can continue his legacy by supporting critical needs in underserved communities.
Imam Ridha (AS) showed us that true leadership means service, and true faith demands compassion.
Let his example inspire your actions today.
Make your giving meaningful.
Make it a reflection of the values he stood for.
Give your Qurbani
Support orphans, widows, and vulnerable families
Give where it’s needed most
May we all strive to be among those who please God, just as Imam Ridha (AS) did.
Earlier this month we were alerted that six orphan girls in Najaf, who are being sponsored by the Zahra Trust, were entering their final year of high school. Their increased workload would require them to have some form of technology as well as stable internet access, which we were looking to provide in the form of tablets. Each tablet would cost about $225, bringing our total goal to $1,350. In order to help them further their education, a Zahra Trust campaign was launched on January 11th, and just ten days later we have raised more than $1,500 for this wonderful cause. With the help of Allah (SWT) and thanks to you, our wonderful donors, we are now able to provide these young women with what they need to continue their education.
With the help of Allah (SWT) and your kind donations, our team in the Middle East was able to distribute over 300 food supply packages for orphan and refugee families in need. Thank you for your generous donations that help so many people in need! Watch the video below to see the distribution!
In an effort to continue helping the people of Afghanistan, the Zahra Trust continues to distribute many types of aid to the needy families within the country. On January 11th, Trust volunteers distributed food parcels to the poor of Bamyan, Afghanistan. Thanks to your donations, we were able to help countless individuals!
In loving memory of Lady Ummul Baneen, the Zahra Trust held an event in Najaf, Iraq. Women and children were invited to learn about her life and commemorate her dedication to the Ahlul Bayt. After a lecture and dua, attendees were provided with financial aid and fresh meat by the foundation. Your donations made this event possible!
In honor of the birth of Lady Zahra, the Zahra Trust held a celebration for young women. During this event, the girls were able to recite poetry, participate in games, and enjoy sweets. Small gifts as well as food packages were given out at the end of the celebration. Watch a video of the event below!
Karbala. Not only a city of influence and importance, but a profound land of tradition, history, and memory.
Located in Iraq, 100km southwest of the capital of Baghdad, the city of Karbala remains one of the most influential places of faith for Muslims across the world.
As we embrace the sacred month of Muharram, here are 5 things to know about the city of Karbala.
The name Karbala has several possible origins. One theory says it may come from the Babylonian phrase “Karb-ila” or “Qurb-ila,” meaning “closeness to God.” Others believe it’s related to the term “Kar Babel,” once used to describe a group of ancient villages in the region.
Another possible theory comes from the Muslim scholar Yaqut al-Hamawi, who said the name refers to the area’s “soft earth” – the same land where Imam Hussain (as) was martyred.
Some also believe Karbala comes from two Arabic words: “karb” (sorrow) and “bala” (affliction), reflecting the tragedy of the Battle of Karbala.
Read more about the Battle of Karbala here.
In 680 AD, the Battle of Karbala took place – forever changing the course of Islamic history.
Imam Hussain (as), the grandson of Prophet Muhammad (saww), stood up against the injustice of Yazid and was martyred for his stance against oppression and tyranny.
This event became a turning point in Islam and Imam Hussain’s (as) sacrifice is seen as a stand for justice and dignity.
Each year, Muslims commemorate this event during Muharram and Arbaeen in Karbala and around the world – and honor the legacy of Imam Hussain (as).
Karbala is home to the burial place of Imam Hussain (as) and his loyal brother Hazrat Abbas (as), both of whom were martyred in the Battle of Karbala.
Their shrines stand across from each other in remembrance, and are visited by millions of pilgrims each year who pray next to the resting place of these two noble figures.
Learn more about how to honor the life of Imam Hussain (as), and keep his legacy alive here.
Karbala is also a hub of education. It is home to respected institutions like AhlulBayt University and The University of Karbala, where students study a wide range of subjects. This includes Islamic sciences, law, medicine, and religious studies.
Alongside Najaf and Qom, Karbala remains one of the key centers of Islamic learning.
Every year, over 22 million people walk to Karbala for Arbaeen, which takes place 40 days after Ashura, the day Imam Hussain (as) was martyred.
It’s the largest annual public gathering in the world – even bigger than the pilgrimage of Hajj.
Pilgrims walk for days to reach Karbala, and along the way, local Iraqis offer food, shelter, tea, and warmth to honor the guests of Imam Hussain (as). This hospitality is a living reflection of Imam Hussain’s (as) message of faith and devotion.
Karbala is not just a city – it’s a symbol of justice and spiritual devotion.
As we remember and mourn for the tragedy that befell Karbala more than 1300 years ago, it remains imperative on our parts to respect the long history of the land that would forever change the course of Islam.
The land of Karbala continues to influence and inspire countless Muslims around the world – will it inspire you?
Karbala is a holy city in Iraq known for the Battle of Karbala in 680 AD, where Imam Hussain (as), the grandson of Prophet Muhammad (saww), was martyred. It symbolizes sacrifice, justice, and faith, especially for Shia Muslims.
The Battle of Karbala was fought between Imam Hussain (as) and the army of Yazid. Imam Hussain (as) refused to pledge allegiance to an unjust ruler and was martyred along with his companions. His sacrifice is commemorated every year during Muharram and Arbaeen.
Imam Hussain (a) is buried in Karbala, Iraq. His shrine is a major pilgrimage site visited by millions of people annually, especially during Arbaeen.
The Arbaeen Walk is a spiritual journey that takes place 40 days after Ashura. Millions of pilgrims walk to Karbala to honor Imam Hussain (as). It is considered the largest peaceful gathering in the world.
Yes, Karbala is home to prominent Islamic institutions like AhlulBayt University and The University of Karbala. It offers advanced studies in religious sciences, law, and various academic fields.
Giving charity is an integral part of Islam. However, charity does not only involve the act of giving money. In Islam, there are numerous activities that are considered charitable by providing benefit to others and ourselves.
Here are 5 charitable acts that we can do which do not involve donating money.
1) Every kindly act is considered charity
According to Prophet Mohammed (SAWA); “Every kindly act is considered charity”. These acts could be something as simple as guiding someone in the right direction, removing an obstacle from a hallway, or visiting the ill. These acts help benefit others and have positive impacts on those around us. Striving to live as a good Muslim includes living selflessly and doing good for others.
2) Guarding your Tongue
In Islamic teachings, there is an emphasis on restraining our tongues as our words have the power to hurt others. From back-biting, lying and bringing people down, words have severe consequences that are hard to undo. As such, Prophet Mohammad (SAWA) said “Guard your tongue, for verily this is a charitable act that you perform for your own sake”. This is considered an act of charity as it not only prevents problems from occurring between people, but also gives you time to think about the consequences of your words.
3) Abandoning Evil Acts
Repenting and abandoning non-Islamic acts is considered as an act of charity, according to Prophet Mohammed (SAWA). We are faced with many obstacles in life, some of which may stray us in the wrong direction. Staying away from those acts which may lead us to immoral or negative behaviours is a charity gifted to ourselves. This is because you will benefit your soul and turn towards Allah, thereby improving your own life.
4) Reconciling others
In Islam, community, family and brotherhood are highly emphasized. Imam Al-Sadiq (AS) says; “A charitable act that Allah loves indeed is reconciling people when they have become estranged to one another, and bringing them close together when they have become distanced from each other”. When problems occur between two individuals, this can be harmful to the community and families. Sometimes it can be very difficult to mend this relationship. Often, without third-party involvement relationships which are broken will remain broken. This is why reconciling individuals is considered an act of charity, as it is helping others and preventing any further harm from occurring.
5) Helping those with disabilities
There are currently one billion people around the globe living with some form of disability. Unfortunately, often times these individuals are neglected or are not provided with the support they need. In Islam, taking time to help someone with a disability achieve something and having patience with them is considered an act of charity. For example, Imam Al-Sadiq (AS) said that making a deaf person understand something without getting irritated is a wholesome act of charity.
It is clear that charitable acts can be done daily, without needing to donate money. Donating your time can also be seen as an act of charity by supporting beneficial projects for those in need.
If you would like to volunteer to support The Zahra Trust in aiding those in need please click here.
If you would like to give charity in the form of money you can always do so by donating here!
Among the many heartbreaking events surrounding the tragedy of Karbala, one story pierces the heart unlike any other – the story of Sayyida Ruqayya (sa).
Referred to as Sayyida Sakina (sa) in some cultures, she is remembered in Shia tradition as the young daughter of Imam Hussain (as), whose tender age did not spare her from immense grief and suffering.
From the burning tents of Karbala to the cold, dark prison of Shaam, her short life was marked by pain, loss, and unwavering love for her family.
Her story is not just a historical account; it is a living memory, carried in the hearts of mourners across generations.
Sayyida Ruqayya (sa) is believed to have been a young daughter of Imam Hussain (as), known for her innocence, purity, and deep attachment to her family.
Reports mention she was born on the 20th of Rajab, 56 AH or 57 AH.
Most accounts mention that her mother was Lady Rabab (sa), while some reports mention other names.
While sources differ, what remains undisputed is the deep love and care she received within the blessed household of the Ahlulbayt (as).
Imam Hussain (as) left Medina on the 28th of Rajab, 60 AH, with a caravan of his family members and companions. Among them was his young daughter, Sayyida Ruqayya (sa).
Though still a child, she became part of a journey that would shape the course of Islamic history.
From Medina to Mecca, and then to the plains of Karbala, the caravan moved with resolve and faith.
Along the way, Ruqayya (sa) would have witnessed the love, strength, and unwavering commitment of her father and the Ahlulbayt (as) to uphold truth in the face of tyranny.
Her presence in this journey reminds us that the tragedy of Karbala was not only a battlefield. It was a deeply human experience endured by men, women, and even young children.
Learn more about the Battle of Karbala here.
Sayyida Ruqayya (sa) shared a deeply affectionate bond with her uncle, Hazrat Abbas (as). On the journey from Medina to Karbala, he cared for her with unmatched devotion, ensuring her comfort, fulfilling her needs, and riding close to her howdah to reassure her.
When the camp was denied water from the 7th of Muharram, it was Ruqayya (sa) who gave her water-bag to Abbas (as), asking him to help the thirsty children. Her pure-hearted concern and trust in her uncle moved the hearts of all around her.
When Hazrat Abbas (as) fell on the battlefield, traditions say Ruqayya (sa) sensed his martyrdom.
From that moment, she never again asked for water, choosing instead to console others, even in her own suffering.
Read more about the ultimate sacrifice of our beloved Hazrat Abbas (as) here.
Sayyida Ruqayya (sa) is remembered for the profound love she had for her father, Imam Hussain (as). From a young age, she displayed a deep emotional attachment to him.
Historical accounts describe how she would constantly seek his presence and be comforted by his words. In the difficult days of the journey from Medina to Karbala, she remained close to him, sensing the growing tension and grief.
On the day of Ashura, this bond became even more evident. As Imam Hussain (as) bid farewell to the women and children, it is said that Ruqayya (sa) clung to him, weeping and pleading for him to stay.
In his final moments, he embraced her tenderly, offering words of comfort that would remain etched in her heart.
This love and longing for her father did not end at Karbala. It continued during the captivity that followed, and ultimately shaped her final moments.
On the Day of Ashura, Ruqayya (sa) would see the many tragedies that befell the Ahlulbayt (as), such as the martyrdom of her brothers Ali Al-Akbar (as), Ali Al-Asghar (as), and her uncle Hazrat Abbas (as).
Eventually, it would come time for her separation from Imam Hussain (as).
As he bid farewell to the women of his family, he said, “O’ my sisters Umm Kulthum (sa) and Zainab (sa); and you Ruqayya (sa), Fatima (sa); and you Rabab (sa)! Do not rend your collar; do not scratch your face, and do not utter unjust words after my martyrdom.” (Lohoof)
These words were meant to prepare them for the immense trials ahead – trials they would endure with courage and faith.
After the Battle of Karbala ended and Imam Hussain (as) was martyred, Ruqayya (sa) would also witness Sham-e-Ghariban, where the tents of the women were burned and their belongings looted.
Reports mention that a man wanted Ruqayya’s (sa) earrings. As she went to take them off, he grew impatient and pulled them off her ears, splitting her ear lobes and causing them to bleed.
Some reports also mention that a man named Humayd ibn Muslim (a narrator of the eevnts that took place) helped her put the fire on her dress. She asked the man which direction Najaf was in because she wanted to complain to her grandfather, Imam Ali (as), about how Imam Hussain (as) was killed.
On the 11th of Muharram, the women and children from Imam Hussain’s (as) caravan were taken as captives by Umar ibn Saad (la) and his men.
The caravan went from Karbala to Kufa. After a few days in Kufa, they would go to Shaam.
Read more about the journey of the captives here.
Her cry stirred the sorrow of the entire group and even reached Yazid (la). In response, the grievous order was given; Imam Hussain’s (as) head was brought and placed before her.
The sight overwhelmed her young heart. She wept, asking, “What is this?” and the guards replied, “It is the head of your father.”
Ruqayya (sa) then fell ill and passed away.
Another report mentions that Imam Hussain’s (as) head was brought on a tray with a handkerchief covering it and placed in front of Ruqayya (sa).
When she removed it and saw the head, she asked, “Whose head is this?” and the guards replied, “Your father’s head”.
Ruqayya (sa) grabbed the head and held it close to her, saying, “O dear father! Who had dyed you with your blood? Who has severed the vein of your neck? Who has orphaned me in this infancy? O dear father! Whom should I rely upon after your death? O dear father! Who shall take care of the orphan until she grows up?”
She wept and fell unconscious. Soon after, the family of the Prophet (saww) realized she had passed away, and they began to weep.
Sayyida Ruqayya (sa) would then be buried in Shaam. While the Caravan of Honour (as) would eventually go back to Medina, Ruqayya (sa) would remain behind.
Sayyida Ruqayya (sa) was buried near the very prison where her cries once echoed, where a child’s heart broke in longing for her father.
Though some historical accounts differ, Shia tradition holds this place in Damascus as the resting place of Sayyida Ruqayya (sa).
Today, her shrine stands not just as a grave, but as a testament to grief, love, and unwavering loyalty. Pilgrims come from across the world to honour the young daughter of Hussain (as), who died not with a sword in hand, but with sorrow in her chest.
In her memory, help bring comfort to orphans who, like her, have lost the warmth of a parent. Your support can give an orphan hope, dignity, and the care every child deserves.
Sayyida Ruqayya (sa) was the young daughter of Imam Hussain (as), the grandson of Prophet Muhammad (saww). She was present in Karbala and taken as a captive after the tragedy.
Most Shia sources mention she was around 3 to 4 years old at the time of her death in the prison of Shaam.
After the martyrdom of Imam Hussain (as), she was taken as a prisoner along with the other women and children of the Ahlulbayt (as). She passed away in a prison in Shaam after a heartbreaking incident involving her father’s head.
She is buried in Shaam, which is Damascus, Syria. Her shrine, the Sayyida Ruqayya (sa) Mosque, is a place of deep mourning and love for pilgrims from around the world.
Her story is a powerful reminder of the suffering endured by the family of the Prophet (saww) and the innocence lost in the tragedy of Karbala. Her patience, sorrow, and love continue to move hearts.
The 7th of Ṣafar marks the wiladat of Imam Musa Al-Kadhim (as), the seventh Shia Imam. Although this day passes quietly due to the somberness of the months of mourning, his life and teachings remain a source of light and guidance for all who seek truth, patience, and closeness to Allah (swt).
Imam Al-Kadhim (as) lived in a time of great political repression, yet his character embodied serenity, endurance, and divine knowledge.
In honor of this noble personality, here are five of his profound hadiths that offer insight, inspiration, and direction for those walking the path of faith.
Imam Al-Kadhim (as) is reported to have said, “Your assistance of the weak is one of the best forms of charity.” (Tuhaf al-Uqul, p.414)
This hadith deepens our understanding of charity beyond monetary transactions.
Whether it’s through financial help, offering protection, giving time, or simply standing by someone in hardship, supporting those who are vulnerable holds immense value.
Imam Al-Kadhim (as) teaches that the measure of charity lies in how we serve the weak: not just in what we give, but in how we care.
Allah (swt) says in Surah Aal-Imran, “You shall never attain the (perfect standard of) righteousness until you spend (in charity) from (the wealth) that you love; and whatever you spend, Allah (swt) surely knows it.” (3:192)
This verse is a reminder that true virtue often lies in sacrificing what is most precious for the sake of those in need.
The Imam (as) is reported to have said, “Neighbourliness is not only to desist from annoying (one’s neighbour), but also to forbear annoyance (from him).” (Mizan al-Hikmah, h.2779)
Good character isn’t just about avoiding harm; it’s about showing restraint and patience when harmed.
Imam Al-Kadhim (as) teaches that true neighborliness is measured not only by how peacefully we live beside others, but by how we absorb and overlook their mistakes.
This kind of forbearance strengthens the community and reflects the higher ethics of faith.
Allah (swt) says in Surah an-Nisa, “Worship Allah (swt) and do not associate anything with Him, and be good to the parents, the relatives, the orphans, the needy, the immediate neighbour, the distant neighbour, the close companion, the stranded traveller and (the slaves) whom your right hands possess. Surely Allah (swt) does not love him who is proud and boastful.” (4:36)
This verse serves as a reminder that kindness to neighbours is not optional. Rather, it is a command rooted in tawḥīd itself.
Imam Musa ibn Ja’far (as) is reported to have said, “A believer is like the two sides of a balance: the more faith he has, the more ordeal he sustains, so that he meets Allah, the Exalted, without any sins.” (Bihar al-Anwar, v.67, p.243)
True faith is not established in ease, but in endurance. Imam Al-Kadim (as) compares the believer to a balanced scale, steadily tested in proportion to their faith.
These hardships are not punishments, but a way to purify us. Through patience, the soul is cleansed so it can return to Allah (swt) free of sin and full of light.
Allah (swt) says in Surah al-Ankabut, “Do the people reckon that they will be left to say, ‘We believe,’ and they will not be tried?” (29:2)
Every trial is a step toward meeting Allah (swt) with a purified heart.
The Imam (as) is reported to have said, “I urge you to supplicate, for verily supplication to Allah (swt) and seeking from Allah (swt) repels calamity which may have been destined and decreed with just the execution remaining, so if Allah (swt) is supplicated and is asked to avert a calamity, it is averted.” (Al-Kafi, v.2, p.470)
This hadith reminds us that even when trials are written, a supplication can change the course of what comes.
The Imam (as) urges us never to underestimate the power of sincere prayer. It is not a passive act; it is an active force that can delay, soften, or entirely avert what was otherwise destined to fall upon us.
It is no coincidence that this Imam is known as Bab Al-Hawa’ij (the Door to Fulfilling People’s Needs). Countless hearts have turned to him in times of desperation, and his life continues to echo the mercy of a Lord who listens.
Learn more about the duas of the Ahlulbayt (as) here.
Imam Al-Kadhim (as) is reported to have said, “When one sets out to perform the Ziyarah of Imam Hussain (as), Allah (swt) will appoint an angel on him who will place his finger on his back and will begin writing each word that comes out of his mouth till he arrives at the shrine.” (Kamil al-Ziyarah, ch.62, n.7)
Learn more about the sacrifice of Imam Hussain (as) here.
Every word of longing and every whispered prayer during the journey to Karbala is recorded by an angel.
The very act of setting out in love and remembrance becomes an act of worship, with divine attention on every step and spoken word.
In the same hadith, the Imam (as) continues, “After he exits the shrine gates, the angel will place his palm on the middle of his back and says, ‘All your past sins have been forgiven; so continue with the good deeds.’”
Forgiveness greets the visitor upon leaving the sacred ground.
The Imam (as) shows us that the ziyarah of Aba Abdillah (as) is more than a journey. It is a purification of the soul, a renewal of purpose, and a divine invitation to live a life of righteousness.
The words of Imam Musa Al-Kadhim (as) remind us that faith is lived through patience, compassion, and connection to the divine.
His teachings guide our actions, and our love for the Ahlulbayt (as) fuels our journey back to Allah (swt).
As the lovers of the Master of Martyrs (as) make their way to the beloved (as), many do so in hardship, yet with hearts full of devotion.
This Arba’een, honor Imam Al-Kadhim (as) by supporting the zuwaar on their sacred path. Help ease their burden and share in the reward of their journey.
Learn more about Arba’een here and how you can get involved today.
He was the seventh Imam from the family of the Prophet (saww), the son of Imam Jaʿfar Al-Ṣadiq (as), and known for his deep knowledge, patience, and worship.
“Al-Kadhim” means “the calm” or “the restrained”. It reflects the Imam’s (as) incredible patience and forbearance, especially in the face of injustice.
He was born on the 7th of Ṣafar, 128 AH (approximately 745 CE), in either Medina or Abwaa (a village between Mecca and Medina).
He was buried in the Quraysh Cemetery in Baghdad. The area has since been renamed Al-Kadhimiyyah or Kadhimayn. He is buried with his grandson and the ninth Shia Imam, Imam Al-Jawad (as).
He is known as “The Door to Fulfilling Needs” because many people have experienced their prayers answered through his intercession.
June 1, 2021
During the celebration of Eid al Fitr, The Zahra Trust took 80 orphans to buy new shoes. Many children had very worn out shoes, or no shoes at all. With the help of Allah swt and your generous donations, we were able to provide orphans with shoes and put a smile on their face for Eid!
As we continue to work through the new year, we are pleased to announce that our Yemen housing project is well underway. This project is giving us the opportunity to provide housing for Yemen’s less fortunate families, and allowing them to own property under their name. Your donations have made this possible. Check out the photos to see the work being done!
As a charity working around the globe supporting those in critical situations, we are often asked by our valued donors ‘How do my donations reach those in need?’
Well, hopefully this post will help answer that question and make it more clear!
We work with on the ground partners to assess the most pressing needs of our beneficiaries. By working with partners on the ground who are experts in their local region, we ensure that we are addressing the concerns and needs of our beneficiaries.
If charities do not understand the needs of beneficiaries, they may deliver unsuitable aid, causing further desperation. For example, during the 2016 refugee crisis, mothers received powdered milk but what they really needed were diapers. As a result, mothers have been selling the powdered milk at a fraction of the price simply to buy diapers for their children. As you see, it is crucial that we accurately understand the needs of our beneficiaries so that we can best address those needs.
So, our partners carefully complete needs assessments and propose projects to meet these needs of our beneficiaries. This is submitted to our Board of Trustees.
Upon approval from the Board of Trustees, we will set a fundraising goal for our project. Our team works hard to raise these funds throughout the year and especially during peak times of Ramadan and Muharram. Volunteers play an important role in helping us raise these funds and spread the word about our work to the broader community.
After we complete the needs assessment, propose a project, and secure funding by raising money or receiving grants, we are able to deliver aid. More often than not we deliver aid simultaneously with funds being collected to ensure beneficiaries receive help as soon as possible.
We track aid delivery with progress reports, media updates, record keeping, and final completion reports. This means we can plan future efforts effectively.
Without funds, none of our work would be possible. This means volunteers and donors are just as, if not more important, to the charity process then even the Board of Trustees because nothing would be possible without them! If you would like to support our work you can donate or get involved!
To donate click here , we wouldn’t be able to do any of this without you.
June 25, 2021
The summer in Iraq has been very difficult this year with extreme temperatures for weeks at a time! To help the pilgrims, and the poor who have no choice to work in the heat, we’ve been distributing drinks to people in Kerbala. Your generous donations that make events like this possible!
The Zahra Trust volunteers in Najaf and Diwaniyah, Iraq held a celebration for the month of Shabaan in the name of our Holy Lady Zahra. Families were invited to celebrate the beginning of the Holy month of Shabaan and enjoyed some festivities. There were sweets, juices, snacks and a short lecture during the celebration. Take a look at the photos below to see the celebrations in both cities!
As we continue our mission to educate and aid people around the world, Zahra trust volunteers in Najaf, Iraq continue to provide lessons for kindergarteners. During these educational lessons, children are able to learn how to recite the Holy Quran and how to work together. They are given recreational time to play together and are provided with snacks and nutritional lunch thanks to your generous donations. Watch the video below to see what your donations do for so many children!
The Zahra Trust team in Najaf, Iraq, held a celebration for several young girls reaching their Islamic Age of Responsibility. In honor becoming Baligh and preparing to transition to young women, the Zahra trust provided them with prayer mats and hijabs along with other small gifts to celebrate them. Poems were recited in honor of the Holy Prophet and Lady Zahra, and food and drinks were provided for everyone. Watch the video and take a look at the photos below to see the celebration!
In preparation for the Holy month of Ramadhan, Zahra Trust volunteers in Najaf, Iraq, delivered bags of flour to registered orphan and less fortunate families. As this Holy month approaches, we endeavor to ensure that our registered families are breaking their fast comfortably each day. Your generous donations make events like these possible. Watch the video below to see what your donations do for these families!
On Mother’s Day in Shabaan, Zahra Trust volunteers took a field trip to a Nursing Home with registered orphans to visit the elderly. The children made crafts for the elderly and brought them snacks, drinks, and presents. They recited poetry, handed out gifts, and spent some time with the elderly, lifting their spirits during the Holy month of Shabaan. Watch the video from the event below!
As the month of Ramadhan approaches, it is very important for us to make up any missed fasts and pay fidyah and kaffarah before the month begins. Fidyah is a compensation offered for not being able to fast and Kaffarah is an expiation for deliberately breaking one’s fast without a valid excuse/reason during the month of Ramadan. Visit this link to pay your Fidyah and or Kaffarah. Last Ramadhan we were able to aid over 5 million people and inshallah with your support this number can only grow in 2022. Please watch and share the video below:
June 10, 2021
Your water well donations make a difference around the world! Construction began in May on a water well in the city of Bamyan in Afghanistan. This well is located near a school, allowing over 280 students, as well as staff and families access to fresh drinking water. Your efforts change lives!
What are we willing to sacrifice for Allah (swt)?
How can we look to our past to understand what sacrifice even means?
Eid Al-Adha symbolizes one of the most defining moments in the life of Prophet Ibrahim (as). It marks the trial in which he was commanded by Allah to sacrifice his beloved son, Ismail (as) – a command he obeyed with complete faith.
At the last moment, Allah (swt) replaced Ismail with a ram, symbolizing divine mercy.
This act was not just a physical sacrifice – it was a test of faith. His story teaches us that true faith means complete surrender – to place the will of Allah (swt) above all else, even when it is most difficult.
Eid Al-Adha invites us to reflect on our own willingness to submit. Are we willing to let go of ego, wealth, or comfort in the pursuit of something higher?
Centuries after Prophet Ibrahim’s (as) test of faith, another sacrifice would shake the heart of the Islamic world – the tragedy of Karbala.
Imam Hussain (as), the grandson of the Prophet Muhammad (saww), faced an unjust ruler who demanded allegiance at the cost of truth.
Refusing to bow to tyranny, Imam Hussain (as) stood for justice, knowing that the price would be his life and the lives of his loved ones.
On the 10th of Muharram, Imam Hussain (as) offered his family, his companions, and ultimately himself in defense of the values of Islam. Just as Prophet Ibrahim (as) had shown the willingness to sacrifice his son, Hussain (as) also sacrificed his own sons – but this time, the blade was not stopped.
The tragedy of Karbala is not just a historical event; it is a living lesson in courage and sacrifice. It tells us that there may come a time when standing up for truth demands everything.
At first glance, the sacrifice of Eid Al-Adha and the martyrdom of Karbala may seem unrelated.
One ends in a divinely granted pardon, the other in heartbreak. But both are rooted in the same truth: submission to Allah (swt), no matter the cost.
Eid Al-Adha teaches us to obey Allah (swt), to detach from the material, and to give with sincerity. Karbala teaches us to uphold justice, to resist oppression, and to endure for a divine cause. Together, they paint a complete picture of what it means to live a life of faith – with the heart of Ibrahim (as) and the soul of Hussain (as).
This Eid, let us honor both sacrifices. Let us offer not just animals, but our selfishness and complacency. Let us remember that every act of devotion today is connected to those sacrifices that shaped our faith.
May we carry the spirit of both Ibrahim (as) and Hussain (as) – unwavering, faithful, and eternally striving.
To learn more about how you can continue and respect the legacy of sacrifice, click here!
The days of Hajj are upon us! While COVID-19 has impacted us all in having the ability to go to Hajj and visit the Holy Kaba, we can still commemorate these holy days through giving and making a change in the world in honor of Prophet Ibrahim’s commitment to sacrifice in the way of Allah!
Send your Qurbani around the world to people in Need!
This year the Zahra Trust is working to provide Qurbani meat to people around the world. When you sponsor a sheep or goat, it will be slaughtered on Eid and delivered to orphans, widows and families in urgent need. We will be distributing this year in Yemen Sheep Qurbani – $140 Iraq Sheep Qurbani – $250 Syrian Refugees Sheep Qurbani – $250 Pakistan Goat Qurbani – $65 Tanzania Goat Qurbani – $60 Kenya Goat Qurbani – $60 Qurbani in Realtime!
All Qurbani sponsored by Thursday, August 30th will be performed on Eid Day!
People in most extreme need are looking for your support.
FAQ on Qurbani
Is it wajib to perform qurbani?
Qurbani becomes wajib for someone who is performing Hajj. It is required for someone in the state of ehram of Hajj. If we’re not at Hajj, Qurbani isn’t wajib but it is still mustahab to perform and share the meat with people in need.
For many people this is special time as they can’t afford meat through out the year.
Can’t afford a full Qurbani? No Problem!
Make a donation through our Qurbani Page for “Qurbani Support” for any amount you can afford and the funds will be dedicated to provide qurbani to people in need around the world
| COVID Support is still needed Many of the Nations where we provide aid are continuing to be affected by COVID19. Your support has been instrumental in helping the poorest of people who need help now more than ever. We’ve been providing medical, financial, nutritional support for those affected by the virus, and providing hygiene kits for orphans and widows for refugees and the destitute. Our work continues here at home providing assistance for families in our community as well. Continue your support for people affected by COVID. |
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| Ramadhan in Review This year in the month of Ramadhan even with the trials of COVID19, you accomplished great efforts in helping people around the world with: Over 500 Food parcels for needy families Over 30,000 hot meals served 50 Orphans sponsored for the whole year 20 wells dug for people in need of water We’re working on documenting and sharing the great progress around the world you’ve supported and look foward to sharing more details soon. May all our efforts be accepted and our prayers answered in these holy days. Peace, prayer and hope, The ZT USA Team |
Charity is an integral part of the Islamic faith. Within the school of the Ahlulbayt (as), two of the ten obligatory acts comprising the branches of faith (furu’ al-din) involve charity. These two are Zakat and Khums. Aside from these two obligatory forms of charity, voluntary charity is also highly recommended in Islam. This is in the form of Sadaqa.
Evidently, charity plays a highly important role in Islam. Accordingly, as we raise a new generation of Muslims, it is important to teach them the importance of giving to charity.
Here are 5 reasons why we should continue to encourage and teach children about charity.
It is important to teach our children that doing good now can have great rewards later. Allah mentions several times that those who donate to the charity shall have many rewards, as well as forgiveness for our sins.
“Those who spend their wealth [in Allah ‘s way] by night and by day, secretly and publicly – they will have their reward with their Lord. And no fear will there be concerning them, nor will they grieve.” [Quran, 2:274]
Today, around the globe millions of people struggle daily in poverty. It is shocking to realise that 1% of the world’s population holds more than double the wealth of 6.9 billion people. It is crucial for children to recognise that those who have the means, should to donate towards the poor because it can create a balance between the rich and the poor and prevent such a severely unequal distribution of wealth. Imam Ali (AS) lived life extremely humbly because he used to donate his earnings to charity on his way home after a day of work. We can follow Imam Ali’s steps and donate what we can because there are people more in need of that money, and so that there is not a large imbalance of wealth in society.
In today’s society, there is great emphasis on the importance of striving towards money and success. As children are raised in this environment, they may unintentionally grow to develop habits of greed and in adulthood learn to hold onto all the wealth they can earn. Promoting helping others and donating towards charity, can help decrease attachment to materialistic things. The act of donating materialistic items is reflected when Sayida Fatima Al-Zahraa (AS) gave away her wedding dress to a poor person. When Prophet Muhammad (PBUH&HF) asked why she was wearing her old dress, she responded quoted the Quran saying; ‘You will not achieve piety until you give what you love the most‘(3:92)”. Teaching our children to give charity can encourage them to become more selfless.
Imam Ja’far Sadiq (AS) narrates: “Three things help a man after his death and there are: a charity given by him, a good habit he taught to others and a good offspring he leaves behind, how prays for his forgiveness” (Al Bihar, 6:294).
When donating towards charity, it can help strengthen our faith and remind us of the important aspects of life and the afterlife in Islam. As seen with the example of Prophet Ibrahim (AS), he was willing to give up his own son for the sake of Allah. Donations towards charity can help those in need, while also becoming closer towards Allah.
When we donate to charity, not only does it reamplify our faith in Allah, but it is also narrated to protect us from hardships. Giving charity in times of hardship can show our gratitude towards Allah, and in return may give us protection and mercy from harm in life and on the day of judgment. Imam Ja’far Sadiq (AS) narrates; “An act of charity given openly prevents seventy types of mishaps, and a secretly given charity cools the anger of our Lord Allah (SWT)” (Al Bihar, 62:269).
Therefore, the act of giving towards charity should be taught to our children as it can help strengthen their faith and become better Muslims, as well as help those living in poverty. Children can also be encouraged to take part in charity in creative ways. Salamoji & The Sadaqa Box is a story encouraging children to give Sadaqa, it can be found here!
Encourage your children to support those in need by donating to The Zahra Trust today.
June 17, 2021
The Zahra Trust Foundation in Najaf, Iraq held an educational seminar entitled “Before and after Corona Virus and its impact on society in general and poor families in particular.” Run by a group of female professionals on behalf of the foundation, attended by many women including widows, single mothers, and other aid recipients. Below are some photos from the seminar. Education is fundamental to the change we want to make in the world!
Congratulations to you all on the auspicious occasion of the 15th of Sha’ban, a day that is second in importance to only the Night of Qadr in the religion of Islam.
Today marks the birth of the Imam of our time, a day of celebration for all the mo’mineen. The day and night of the 15th of Sha’ban is a special time to increase in worship and remembrance of Allah SWT and His authority on the earth!
One of the great ways to celebrate the birth of the Imam is to give a gift on his behalf. One of the best gifts we can give is to take care of believers in need. Currently, we are distributing aid in honor of the Imam in Iraq, Afghanistan, Yemen, Pakistan, and other locations where the destitute count on your support. Let’s honor the Imam by helping those in need.
The Zahra Trust has started a new project in Samarra, Iraq near the shrine of our two Imams and home of our 12th Imam. A new building is being constructed for the visitors to the haram of Samarra that will include a medical clinic, rest area, restaurant, and over night space for people to stay. Your support serves every visitor of the Imam. Help make a lasting pledge today!
We celebrate and anticipate our Imam for how he will fill this earth with justice and equity after it has been filled with oppression and injustice. As a way of celebrating our Imam, we can work towards his mission today! Promote education, sponsor a student and bring knowledge in to the world. Every student we sponsor is a light in the darkness of ignorance and a positive change in this world. Help bring that change to life by sponsoring a student today.
Register for our live Q&A with our rep in Yemen. You can join our live zoom call from Yemen this Saturday at 7 AM EST to learn about the situation on the ground and ask any questions you have.
Our felicitations to everyone and joy for the coming of the light!
With your support our happiness for our Imam makes the world better every day!
The Zahra Trust USA Team
Imam Ali (as) is lovingly remembered for his unwavering faith and generosity.
He also gave us timeless lessons on how to care for others with compassion.
The Imam (as) is reported to have said:
“Generosity is a means of nearness (to Allah).” (Bihar al-Anwar, v.72, p193, n.9)
Here are three beautiful lessons we can learn from him.
Imam Ali (as) was called “Abu Al-Aytam,” meaning “The Father of the Orphans.”
He (as) would personally feed, clothe, and play with orphaned children, comforting them as a loving father would.
He represented true giving, with pure intention and devotion.
Lesson: Generosity means giving love and care, not just material help.
In one instance during his salaat, Imam Ali (as) gave his ring in ruku to a beggar.
Allah (swt) then revealed the verse:
“(O you the believers). Your guardian is only Allah (swt), His Messenger (saww) and the believers who perform the prayer and pay the alms while bowing down (in prayer).” (Quran, 5:55)
Lesson: Generosity is sharing what we have, even when it means sacrifice.
Imam Ali (as) didn’t give from surplus – he gave during prayer, from a state of spiritual elevation.
This act links worship and charity as one, and reminds us that to give to others is to give to Allah (swt) Himself.
Imam Ali (as) is also remembered for distributing food to widows, the elderly, and those in need – without anyone knowing.
Lesson: Generosity is serving others sincerely, expecting nothing in return.
His actions were unseen, unspoken, and unpublicized.
He showed us that true giving is done purely for the sake of Allah (swt), not recognition or praise.
For Imam Ali (as), generosity was not an act but a way of life.
His legacy calls us to live with compassion, humility, and selflessness.
In a world of increasing injustice, poverty, and despair, it remains more important than ever to leave behind a legacy of care, giving, and charity – not only for our own reward but for the betterment of our Ummah itself.
Imam Ali (as) was the cousin and son-in-law of Prophet Muhammad (saww), the first Imam in Shia Islam, and a central figure known for his justice, bravery, and deep spiritual wisdom. He is revered for his exemplary character, especially his acts of generosity and service to the poor and vulnerable.
Imam Ali (as) was often referred to as “Abu Al-Aytam”, meaning “The Father of the Orphans”, due to his extraordinary care for orphaned children. He would personally feed, clothe, and comfort them, acting as a compassionate father figure to those without support.
During his prayer, Imam Ali (as) gave his ring to a beggar while in the state of ruku. This act of generosity was so significant that it was referenced in the Quran (Surah al-Ma’idah, 5:55), showing how his selflessness was acknowledged by Allah (swt) as a sign of true guardianship and faith.
Imam Ali (as) would carry food on his back during the night to deliver it discreetly to widows, orphans, and the elderly. He believed in helping others quietly and sincerely, expecting no recognition in return. His acts teach us the value of hidden charity done for Allah (swt) alone.
From Imam Ali’s (as) life, we learn that generosity is more than giving money – it includes emotional care, personal sacrifice, and serving others with humility. His legacy encourages Muslims to be generous in spirit and action, especially toward those in need.
Munji al Zahra is a private school located in Kabul, Afghanistan, in which boys and girls are educated from grades 1 through 6. At Munji al Zahra the children are taught academic studies, as well as Islamic studies.
Children took part in an alphabet celebration with the presence of faculty and staff. The students took part in the celebration by dressing up and presenting poems and speeches relating to what they’ve learned. The program also included a speech from faculty to the students
Children took part in a celebration of the birth anniversary of Sayyida Zaynab (sa). The students participated in celebrating the birth anniversary of Sayyida Zaynab (sa) by presenting speeches and poems.
Munji al Zahra is open to both boys and girls from grade 1 through grade 6. At the private school, students are taught academic as well as Islamic studies, to ensure they are well equipped for the future. Students are taught important skills to build their future, regardless of their circumstances.
Education is essential for development, equipping people at all ages with the tools to work their way out of poverty independently and break the cycle of poverty for generations to come. Help us continue our efforts by donating to support education and training efforts.
Contact us (info@zahratrust.org) if you’d like to personally sponsor a student.
Jannat al-Baqi (Arabic: جنة البقيع), or Baqīʿ al-Gharqad, is an ancient cemetery located in Madinah, Saudi Arabia. It holds immense significance for Muslims worldwide as one of the oldest and most revered burial sites in Islamic history.
The Prophet Muhammad (SAWA) himself designated this sacred ground for the burial of his loved ones and companions. Among those interred there are:
Historically, these graves were marked with detailed architecture and served as a place for visitors to reflect, pray, and pay their respects. Over 10,000 early Muslims are believed to be buried there.
On April 21, 1925 (8 Shawwal 1344 AH), the tombs and shrines at Jannat al-Baqi were demolished by authorities. The destruction shocked Muslims globally—especially the Shia community—who viewed it as a devastating loss of Islamic heritage.
For over 1,200 years, Baqi had been a place of spiritual retreat and remembrance. The demolition abruptly cut off that connection. To this day, it remains closed off, with little to no access allowed to those wishing to offer prayers or visit the graves.
The Prophet (PBUH) regularly visited Baqi, made dua for those buried there, and encouraged others to follow his example.
The graves of the four Imams were once marked with white domes that stood out across the skyline of Madinah.
Inscriptions and architectural details once gave each grave individual dignity and historical context.
Today, visitors are barred from entering, and the area is left unmarked and inaccessible.
The destruction of Jannat al-Baqi isn’t just about lost buildings—it represents a loss of identity, memory, and sacred tradition.
These figures were not only part of Islamic history but are still central to Islamic spirituality and thought.
Preserving their legacy goes beyond bricks and mortar—it’s about upholding values of love, justice, and respect for the past.
At The Zahra Trust, we are committed to honoring sacred history and advocating for the dignity of those who shaped our faith.
Jannat al-Baqi is a symbol of spiritual resistance and remembrance. The call for justice and restoration continues—loud and clear.
Every year, Muslims across the world observe the anniversary of the destruction of Baqi through:
Though nearly a century has passed, the global demand remains: Rebuild Jannat al-Baqi.
Let’s not let silence erase sacred memory.
April 18, 2021
During the month of Ramadhan each and every year, the Zahra Trust provides food parcels for thousands of less fortunate people around the world. These parcels include locally sourced staple foods that are the basic diet for families. These parcels ensure that everyone has a proper meal to break their fast with. The photos below show the distribution of food parcels in rural Pakistan.
Before the tragedy of Karbala, one man emerged as a symbol of loyalty: Muslim ibn Aqeel (as). Often overlooked, he was the first to lay down his life for Imam Hussain (as), and in doing so, he ignited the spirit of resistance that would define the legacy of Ashura.
His story is a reminder that the path of truth often begins in solitude – and that those who walk it first bear the heaviest burden.
Born around 12 AH, Muslim ibn Aqeel (as) hailed from the esteemed Bani Hashim clan. As the son of Aqeel ibn Abu Talib, he was the nephew of Imam Ali (as) and a close cousin of Imam Hussain (as).
Growing up in the household of the Ahlulbayt (as), Muslim was known for his integrity, intelligence, and unwavering piety.
Muslim bin Aqeel’s (as) familial ties placed him in direct proximity to the Prophet Muhammad (saww). His heritage was not just a matter of birth, but one of immense responsibility. The presence of his daughter during his final days – and Imam Hussain’s (as) deep care for her after his martyrdom – highlights the human side of these historic sacrifices.
Muslim ibn Aqeel (as) was far more than a cousin to Imam Hussain (as); he was a trusted envoy and loyal supporter. When letters poured in from the people of Kufa urging Imam Hussain (as) to lead them, it was Muslim bin Aqeel (as) who was chosen to go on behalf of the Imam.
This choice reflected not just trust, but complete confidence in Muslim bin Aqeel’s (as) judgement, spiritual clarity, and moral integrity.
Upon reaching Kufa, Muslim was initially embraced by the locals. Thousands pledged allegiance to Imam Hussain (as) through him, promising to support a righteous movement against tyranny.
For a moment, hope flickered brightly.
However, things quickly changed with the appointment of Ubaydullah ibn Ziyad (la) as governor. He launched a strategic campaign of intimidation, causing widespread fear.
Muslim bin Aqeel (as) watched as his supporters abandoned him one by one.
Even as betrayal unfolded, Muslim ibn Aqeel (as) did not waver. Alone and on the run, he sought shelter in the home of a woman named Taw’a, who displayed remarkable courage by giving him refuge, if only briefly.
Despite overwhelming odds, he chose to stand firm.
On the 9th of Dhul Hijjah, 60 AH, also known as the Day of Arafah, Muslim was captured and brought before Ubaydullah. Before his execution, he requested that a message be delivered to Imam Hussain (as), urging him not to enter Kufa:
“Return from this journey… The people of Kufa lied to you as well as to me. Nothing can be achieved by means of falsehood.” (Source)
His request was denied. He was thrown from the palace rooftop, and his head was sent to Yazid in Damascus – a chilling prelude to the events of Ashura.
Imam Hussain (as) was deeply moved by the news. In one of the most touching moments recorded in Islamic history, he took Muslim bin Aqeel’s (as) orphaned daughter into his lap, gently caressing her head – an act that signified both comfort and a pledge of guardianship.
This simple gesture conveyed profound love and continuity in the face of immense loss.
Muslim ibn Aqeel (as) is buried in Kufa, Iraq, where a shrine stands today in his honor. It draws thousands of visitors each year, especially during Muharram, who come to pay tribute to the first martyr in the Karbala movement.
Muslim ibn Aqeel’s (as) life is not just a historical narrative – it’s a moral compass. His commitment to justice, even in the face of death, makes him a timeless role model.
His stand reminds us that integrity doesn’t require a crowd, just conviction and courage.
In today’s complex world, Muslim ibn Aqeel (as) continues to inspire those who:
His story is a call to act – not just remember.
Give sadaqa in his name.
Teach others about his contributions to Islamic history.
Reflect on his sacrifice during Dhul Hijjah and Muharram.
Visit his shrine or contribute to its maintenance.
He was the cousin and ambassador of Imam Hussain (as), sent to assess support in Kufa prior to the tragedy of Karbala.
He was the first martyr in the Karbala movement, whose death exposed the betrayal of Kufa and foreshadowed the events of Ashura.
He is buried in Kufa, Iraq, at a shrine that is visited by thousands each year.
He warned Imam Hussain (as) not to come to Kufa, stating that the people had betrayed both of them.
Imam Hussain (as) comforted Muslim’s daughter and took her under his care, showcasing his deep love and respect for Muslim.
Through acts of charity, education, reflection, and standing firm in times of moral challenge, Muslim ibn Aqeel’s (as) legacy can live on.
Muslim ibn Aqeel (as) stood alone in a city that had promised support and delivered betrayal. Yet his name remains etched in the hearts of believers, reminding us that every movement for justice begins with someone brave enough to walk alone.
His story isn’t just about martyrdom – it’s about being a torchbearer for truth in times when it’s most needed.
You can read more about Muslim ibn Aqeel’s (as) role in the events of Karbala here.
And you can honour his legacy by giving sadaqa in his name to help the most vulnerable.
Imam Muhammad al-Jawad (as) was the youngest of the Imams to lead, but his unmatched knowledge and generosity made him a beacon for believers everywhere.
Imam Muhammad al-Jawad (as), one of the revered 14 Maʿsūmīn (as), holds a powerful legacy in Islamic history.
Though he assumed leadership at a young age, his profound wisdom and devotion left a lasting impact on the Muslim world.
How well do we really know him? Here are five inspiring insights into his remarkable life.
“There are three qualities which allow a servant to attain Allah’s (swt) grace: constant repentance, humility before others, and abundant charity.”
— Imam Muhammad al-Jawad (as)
Born into the blessed household of the Ahlulbayt (as), Imam Muhammad al-Jawad (as)—also known as Imam Taqi (as)—stands as a symbol of faith, generosity, and divine knowledge.
Despite becoming Imam at a young age, his leadership, humility, and intellectual brilliance transformed hearts and minds.
Here are five powerful reflections on his life and legacy.
Imam Muhammad al-Jawad (as) was born in the holy city of Madinah on the 10th of Rajab, 195 AH. He was the son of Imam Ali al-Ridha (as), the eighth Imam, and his mother—known as Sabeeka or Khayzuran—was a noble and devout woman.
Two of his titles reflect the essence of his personality:
These titles illustrate a life rooted in divine connection and unconditional giving.
At just eight years old, Imam al-Jawad (as) succeeded his father following Imam al-Ridha’s (as) martyrdom. Despite his age, he astonished even senior scholars with his responses in theological debates—many held at the Abbasid court.
His 17-year Imamate was marked by strength, grace, and the unwavering defense of truth.
The Hirz (amulet) of Imam al-Jawad (as) is cherished by many for protection and spiritual comfort. It is often worn on rings or kept on scrolls, invoking Allah’s (swt) mercy against trials and harm.
One popular version of the Hirz reads:
يَا نُورُ يَا بُرْهَانُ يَا مُبِينُ يَا مُنِيرُ يَا رَبِّ اكْفِنِي الشُّرُورَ وَ آفَاتِ الدُّهُورِ وَ أَسْأَلُكَ النَّجَاةَ يَوْمَ يُنْفَخُ فِي الصُّورِ
Ya Nuru, Ya Burhan, Ya Mubin, Ya Munir, Ya Rabbi, ikfini ‘sh-shurur, wa afat id-duhur, wa as’aluka an-najat, Yawma yunfakhu fi ‘s-sur.
O Light, O Proof, O Manifest, O Radiant Lord, protect me from all evils and calamities. Grant me salvation on the Day the trumpet is blown.
This prayer continues to be a sign of trust in divine care and intercession.
Imam al-Jawad (as) was poisoned at the command of the Abbasid Caliph al-Mu‘tasim and was martyred at just 25 years old. His martyrdom is widely commemorated on the 29th of Dhul Qa‘dah, although some traditions report other dates.
He rests beside his grandfather, Imam Musa al-Kadhim (as), in Kadhmain (Kadhimiyyah), Iraq—a shrine where countless visitors still find peace and spiritual strength.
Today, Imam al-Jawad (as) continues to inspire us to:
???? Learn more in The Life of Imam Muhammad Al-Jawad by Shaykh Baqir Sharif al-Qarashi.
You can honor his memory by:
???? Donating Qurbani in his name
????️ Sponsoring a food parcel for a vulnerable family
May we live by his legacy and serve humanity as he did.
April 22, 2021
The Zahra Trust made a Ramadhan visit to one of its many registered families to check in and spend some time with them. These visits help us review the condition of all the family members, better understand their needs and to give the family a chance to socialize. Many times such families fall outside cultural norms and feel displaced even in their home towns.The staff spent the day with the family and broke their fast with them as well, much to the family’s joy. Enjoy these pictures from the heartwarming interactions.
Tonight is the final night of Qadr and one of the most powerful nights in Islam.
So why not start the night of power with one of the greatest acts? Giving charity.
The blessings you will receive from the Almighty for donating on this night are multiplied abundantly.
You can change your destiny tonight. Make the most of it: Be a winner and reap the rewards!
As the Holy month of Ramadan draws to a close, the Zahra Trust continues its mission to help those in need. Thanks to your generous support, we were able to prepare and distribute fresh meals to needy families in Yemen. Take a look at the photos below, and join Gul the Goat and his friends on their journey with our volunteers!
As we celebrate Eid ul Fitr this year, we would like to continue helping those who are less fortunate than us, and ensure that they are able to have a comfortable Eid celebration as well. The Zahra Trust team was able to distribute more than 70 presents to children who are sick with Leukemia in Yemen. Thanks to your generous donations, these children were able to receive Eid gifts despite their sickness or financial standing. Watch the video below to see them receive their presents!
In honor of the celebration of Eid, the Zahra Trust provided orphans in Karbala with presents. In order to celebrate and give them a sense of independence, children were allowed to choose their own clothes and toys. Alhumdulilllah, they all had a wonderful day and were able to celebrate and enjoy their new gifts. Check out the video of the event below!
Thanks to your generous donations, we were able to make a significant difference during Ramadan in 2022. We distributed over 10,000 food parcels, prepared and served over 50,000 hot meals, and helped thousands of orphans and their families. In addition to these amazing endeavors, we were able to collect sadaqa, and hold countless majalises for families to attend. Thank you all for your continued support! Watch the video of our 2022 Ramadan Report below!
We’re fast approaching the half way point of the Blessed Month of Ramadan. A few points to notice how this blessed year is different than those before it.
We’re feeling in our country the impact of a war happening in Europe where innocent people are suffering and facing oppression. As a consequence we’re finding that prices of food and fuel have been going up. People around the world are suffering similar increases in costs of food and resources. The most affected are the poorest in the world, they’re struggling to pay for basic necessities and need your help.
The cost to feed a person anywhere in the world has gone up! Countries where people were mostly self-sufficient are now struggling. More people in needy nations are looking for support and meals than ever before. Help provide iftaar to the most vulnerable this year with your donations.
Whether we look at Afghanistan, the long lasting conflict in Yemen, refugees from the conflict in Shaam, or the changing circumstances in Pakistan, the true needy people can’t escape the hardships, there’s no leaving the challenges and difficulties. Those are the people that need our help the most.
Your efforts and support have made impacts to these people in the most difficult of circumstances. With more meals being served to those in need. More food packs given out this year than ever before and the chance to bring a true positive impact to the lives of people in the world! Continue to share your support and see the change you can be in the world.
We’re distributing aid in Kenya, Tanzania, Afghanistan, Pakistan, Iraq, Yemen, for Refugees and people in dire need around the world! Check our blog for additional pictures and posts throughout the month.
There’s still time to send real time donations to reach people
in time for the nights of Qadr by donating online.
You can always Venmo us Sadqa through out the year for
immediate disbursement to the most needy people around the world.
Around the world, millions of children are denied an education not because they lack intelligence or ambition – but because they lack something even more basic: clean water.
In a world where many children are denied an education because of poverty, war, or discrimination, it is up to us to demand that all children have the right to an education.
Let’s explore how access to clean water is directly connected to education, and how your support can make a lasting difference.
In many rural regions, children – often as young as 5 or 6 – walk miles every day just to fetch water for their families.
This means there is no time for school, there are missed lessons, and there are high dropout rates.
A child should never have to choose between having water to drink and getting an education.
Yet this is the heartbreaking reality for many.
When water is scarce, it’s often girls who are expected to fetch it – which means that they end up missing out on an education.
This leads to:
A lack of water doesn’t just affect a girl’s education – it can erase her future entirely.
Even when children make it to school, a lack of water presents more barriers.
Without clean and safe water sources, schools often have no clean toilets or sanitation, no safe drinking water, and no ability to maintain hygiene.
For girls especially, this becomes a major issue once they reach puberty. Without proper facilities, many are forced to drop out altogether.
Every well, water pump, or tank installed by The Zahra Trust has a profound effect on the entire community.
Water isn’t just quenching thirst.
It’s building futures, restoring dignity, and creating opportunities – especially for girls who are the first to lose access when water runs out.
Giving water is among the greatest acts of Sadaqah Jariyah.
Imam Al-Baqir (as) is narrated to have said,
“Verily the first thing to be rewarded on the Day of Resurrection will be the giving of water.”(Bihar al-Anwar, v.96, p.173, n.13)
When you help provide clean water to a school or community, you’re not just easing thirst – you’re unlocking education and giving a child a chance at a better future.
Water opens the door to learning. Let’s make sure every child can walk through it.
Access to clean water improves school attendance by reducing the time children spend fetching water, improving their health, and allowing schools to maintain hygiene facilities. With water available, children – especially girls – are more likely to attend and stay in school.
In many communities, girls are responsible for collecting water, which can take hours each day. This responsibility often forces them to miss school or drop out entirely. Lack of clean water and sanitation also impacts their ability to attend school after reaching puberty as well.
Schools without clean water often lack functioning toilets, handwashing stations, or safe drinking water. This leads to poor hygiene, increased illness, and unsafe conditions – especially for girls, who may stop attending once they reach puberty.
Water wells, pumps, and tanks reduce the burden on children to collect water, improve health, and allow schools to provide basic sanitation. This helps increase enrollment, reduce dropouts, and create a more dignified learning environment.
Yes. Providing clean water is a form of Sadaqah Jariyah (ongoing charity) in Islam. The impact continues for years, as every drop used for drinking, washing, or cooking contributes to better health and access to education – creating a legacy of continuous reward.
You can support The Zahra Trust’s water projects by donating to fund wells, tanks, and sanitation facilities in water-scarce communities. Your contribution helps give children the time, safety, and health they need to pursue an education.
Salaam Alaykum respected donors!
Today, the Zahra Trust team in the Middle East took a trip to some local shops with a group of children in need. Thanks to your generous donations, they were able to help them purchase new clothes and shoes to ensure that they have well-fitting, comfortable, and protective attire. Alhumdulillah we are grateful to our team as well as YOU, our wonderful donors, for helping us make events like this possible. Inshallah we look forward to continuing our mission of helping those in need and providing necessities for them as the year progresses.
Take a look at some photos of the shopping below!
April 15, 2021
People around the world have come to rely on your generosity and support in the Holy Month of Ramadhan. This year, we continued the tradition of providing food parcels to ensure widows and orphans had the nourishment they needed to fast through the month. Without your support many of these families would have gone hungry due to the shortage of resources caused by Corona.
In the Shia Islamic tradition, the Twelve Imams (as) are more than historical figures: they are guides, intercessors, sources of knowledge, and exemplars of righteousness.
Here are 12 hadiths and narrations from the Imams (as) that illustrate their importance, status, and the obligations toward them.
May these strengthen our love, understanding, and closeness to the Ahlulbayt (as).
Imam Ali (as) is the first Imam, following the death of Prophet Muhammad (saww). After becoming the Prophet’s son-in-law through his marriage to Lady Fatima (sa), the daughter of Prophet Muhammad (saww), Imam Ali (as) went on to rightfully lead the Muslim community and raise his two sons, Imam Hassan (as) and Imam Hussain (as), both of whom would become the next chosen Imams.
One hadith remains powerfully remembered by Imam Ali (as), showcasing his depth of wisdom and faith:
“The world has two days; one for you and the other against you. When the day is for yours, do not feel proud, but when it is against you, you should endure it. Through both of the days, you are put to the test.” (Abu-kayyan Al-Tawhidi, Al-Basa’ir wa’l-Dhakha’ir, pp. 155.)
Imam Hassan (as) is the second Imam and the son of Imam Ali (as). Known for his patience, steadfastness in faith, and intellect, Imam Hassan (as) led the Muslim community through tumultuous times against himself and the family of the Prophet (saww) until his martyrdom.
One hadith he is remembered by is the following:
“As for generosity, it entails undertaking acts of common courtesy and giving before being asked.” (Bihar al-Anwar, V. 44)
Imam Hussain (as) is the third Imam and is most known and revered for his role in the Battle of Karbala – where he was tragically martyred alongside his family members, children, and supporters. Imam Hussain (as) continues to inspire and ignite the love for Ahlulbayt (as) in the hearts of believers across the world today.
Imam Hussain (as) is famously recorded as saying:
“Death with dignity is better than living with disgrace.” (Bihar al-Anwar, V. 44)
Imam Sajjad (as) is the fourth Imam, and the son of Imam Hussain (as). In the aftermath of the Battle of Karbala, he is remembered for his role in protecting the holy Ahlulbayt (as), and using his intellect and faith to reignite hope in the hearts of Muslims through both his written works and inspiring lectures.
One of his hadith reads as the following:
“Were people aware of what lies in the obtainment of knowledge, they would pursue it even though they had to make voyages and endanger their lives to obtain it.” (Usul al-Kafi, vol. 1, p. 35)
Imam Al-Baqir (as) was the fifth Imam, and is remembered for his prolific role in creating an intellectual movement of studies in faith, science, Quran, hadith, and moral ethics – something that would be passed down to his son and the next Imam of the Muslim community.
Imam Al-Baqir (as) famously stated in his Ziyarat Ashura, remembering the history of Karbala and of Imam Hussain (as):
“I am verily at peace with those who have been at peace with you, I am at war against those who fought against you, loyalist to those who have been loyalist to you, and enemy of those who have shown enmity towards you. So, I beseech Allah Who has endued me with the honor of recognizing you and recognizing your loyalists and Who conferred upon me with repudiation of your enemies, to include me with you in this world and in the Hereafter and to make firm step of honesty for me with you in this world and in the Hereafter.” (Ziyarat Ashura)
The sixth Imam of the Muslim community, Imam Al-Sadiq (as) led the believers with intellect, faith, and an influence that reached far and wide – he leaves behind a revered legacy of intellectualism, a treasured collection of hadith and Quranic studies, and written works that continue to inspire Muslims today.
In remembrance of our duty as lovers of Ahlulbayt (as), Imam Al-Sadiq (as) powerfully stated:
“Do not neglect going to the Ziyarah of Hussain (as). Do you not like to be among those for whom the angels pray?!” (Kamil al-Ziyarah, Ch.41, H.3)
Imam Al-Kadhim (as) was the seventh Imam, and is most remembered for his patience, generosity, and humbleness while leading the Muslim community. His (as) dialogues with other scholars, written works, and studies on the Quran and hadith continue to inspire and teach people, bringing people from all walks of life to the shrine of his burial place near Baghdad.
One hadith from Imam Al-Kadhim (as) remains powerfully relevant today:
“Your assistance of the weak is one of the best forms of charity.” (Tuhaf al-Uqul, p.414)
The eighth Imam of the Muslim community, Imam Al-Ridha (as) was an important figure in both protecting the legacy and holiness of the Ahlulbayt (as), as well as preserving and sharing the vast knowledge of the Quran and hadith. After his martyrdom, he was buried in Mashhad, where millions of believers continue to visit his shrine every year in respect and beloved remembrance.
One of his most beloved hadith reads as the following:
“The friend of every man is his intellect and his enemy is his ignorance.” (Al-Kafi, v.1, p.11, no.4)
The ninth Imam of the Muslim community, Imam Al-Jawad (as) is remembered for his intellect, faith, and bravery – despite of, or because of, his youth and young age. An example of the strength of faith against adversary and opposition, Imam Al-Jawad (as) remains one of the most inspiring figures – faithful to both Ahlulbayt (as) and Allah (swt).
He (as) is remembered through his sayings, one of which reads as:
“Whoever trusts in Allah, Allah makes him happy and whoever relies on Allah, Allah suffices his needs. The trust in Allah is a fort which no one takes refuge in except the believers, and the reliance on Allah is a protection from every evil and a refuge from every enemy.” (Al-Fusul al-Muhimmah by ibn as-Sabbagh, p.373)
Imam Al-Hadi (as) was the tenth Imam, and despite being held under surveillance by those who opposed him in Samarra, continued to lead and inspire those who remained faithful to the Prophet (saww) and the Ahlulbayt (as). Imam Al-Hadi (as) was martyred while being held in Samarra, however his burial place has become a place of worship and pilgrimage for those who remember the sacrifices he made for Ahlulbayt (as).
One hadith attributed to his is the following:
“He who obeys The Creator (swt) is not bothered by the displeasure of the creation (i.e. other people).” (Bihar al-Anwar, v.78)
The eleventh Imam and father of Imam Al-Mahdi (ajtsf), the Imam of our time, Imam Al-Askari (as) is revered for his steadfastness in the face of adversary, and his dedication in preserving and protecting the Ahlulbayt (as) and its followers. Despite being held under surveillance alongside his father, Imam Al-Hadi (as), he continued to inspire and lead the Muslim community until his martyrdom.
We remember his words of wisdom in Dua Tawassul, which has been attributed to the Imam (as):
“We are turning our faces toward you, seeking your intercession and your advocacy for us before Allah (swt); and we are presenting you (as our intermediary) for the settlement of our needs. O well-esteemed with Allah (swt), intercede for us before Allah (swt).” (Dua Tawassal)
The twelfth and final Imam, and the current Imam of our time, Imam Al-Mahdi (ajtfs) is the promised saviour, who will return in the future and restore justice and dignity to our world. In occultation since the early years of his life, Imam Al-Mahdi’s birth on the 15th of Sha’ban remains one of the most important days of the year for believers across the world.
One part of Dua Faraj, which has been attributed to Imam Al-Mahdi (ajtsf), reads as follows:
“O Allah! Send blessings upon Muhammad (S) and the progeny of Muhammad (S), the possessors of authority whose obedience you have enjoined upon us, and by that made us aware of their position. Then make open for us, by their truth, an immediate opening, immediate as a wink or sooner. O Muhammad! O ‘Ali! O ‘Ali! O Muhammad! Suffice me both of you as both of you are sufficient. Help me—two of you—for you are my helpers.” (Dua Faraj)
They affirm the divine nature of Imamah – that leadership of the community is not simply political or social, but spiritual, moral, and ordained.
They make clear the importance of recognition and knowledge of the Imam of one’s age – mere birth into Shia Muslim lineage is not enough; one must know, love, follow.
They show that obedience to the Imams (as) is not arbitrary, but rooted in justice, wisdom, protection from error, and guidance.
They inspire moral and spiritual striving, not passive belief – the Imams’ (as) teachings call for action, for sincerity, for courage in following truth.
Let us renew our intention to learn more about each of the Twelve Imams (as): their lives, their teachings, their trials.
Let us commit to obeying them in our daily lives, not just in ritual but in ethics, in justice, in kindness.
May Allah (swt) make us of those who love and follow the Ahlulbayt (as), and make us among those who awaken with knowledge and faith.
Peace and blessings upon our Prophet Muhammad (saww) and his pure Household (as).
In the Shia Islamic tradition, the Twelve Imams (as) are divinely appointed leaders following the Prophet Muhammad (saww). They are more than historical figures- they are spiritual guides, intercessors, and protectors of the true teachings of Islam. The Twelve Imams (as) are:
Imam Ali (as)
Imam Hassan (as)
Imam Hussain (as)
Imam Sajjad (as)
Imam Al-Baqir (as)
Imam Al-Sadiq (as)
Imam Al-Kadhim (as)
Imam Al-Ridha (as)
Imam Al-Jawad (as)
Imam Al-Hadi (as)
Imam Al-Askari (as)
Imam Al-Mahdi (ajtsf)
These holy Imams (as), all from the Ahlulbayt (as), were chosen by Allah (swt) to guide humanity after the Prophet (saww) through their knowledge, justice, and unwavering commitment to truth.
The hadiths of the Twelve Imams (as) are essential in Shia Islamic theology and practice. These narrations offer divine guidance on:
They help Muslims build a deeper connection with the Ahlulbayt (as) and understand the true message of Islam as passed down from the Prophet (saww) through his pure progeny.
Yes, insha’Allah, the hadiths in this blog are sourced from trusted Shia Islamic collections, including:
These collections are widely accepted by scholars and contain hadiths attributed to the Imams (as) with preserved chains of narration.
In Twelver Shia Islam, the Imams (as) are:
Following the Imams is seen as part of fulfilling the command of Allah (swt), as expressed in various Quranic verses and hadiths.
Imam Mahdi (ajtsf) is the 12th Imam, currently in occultation, and believed to be the awaited saviour who will return to fill the earth with justice and peace. His (as) return is a central belief in Shia Islam. He is remembered especially through Dua Faraj, which is a supplication asking for his reappearance and global justice.
Reflecting on at least one hadith from each Imam (as):
Each Imam (as) left behind a legacy of knowledge and wisdom tailored to the needs of their time – and timeless in value.
Win a free Umrah Package!
To celebrate the auspicious birth anniversary of our beloved Lady of Light, Sayyida Fatima al Zahra (peace be upon her), stand a chance of winning an all-inclusive Umrah package with the Zahra Foundation!
As the sacred month of Ramadan concludes, Muslims around the world prepare to perform a significant act of worship that embodies generosity and unity—Zakat Al-Fitr.
This guide will help ensure that you fulfill this important obligation, completing your fast and spreading joy to those in need this Eid.
???? Due: Before Eid prayer
???? Amount: Equivalent to 3kg of staple food per person
???? Who Pays: All eligible Muslims
???? Recipients: Needy Shia Muslims
⏰ Best Time to Pay: The night before Eid
Zakat Al-Fitr, also known as Fitrana, serves as a means of purifying your Ramadan experience while ensuring that no one is excluded from the Eid celebrations. Unlike standard zakat, this set amount applies to every qualifying Muslim, regardless of financial status.
| Aspect | Zakat Al-Fitr | Regular Zakat |
| Timing | End of Ramadan | Annually |
| Amount | Fixed (food value) | 2.5% of wealth |
| Eligibility | All Muslims | Those meeting criteria |
| Purpose | Purification of fast | Redistribution of Wealth |
You are obligated to pay if:
If your household consists of four people:
Cost per person = $8 (value of 3kg staple food)
Total amount due = 4 x $8 = $32
Your contribution:
Ayatollah Sistani states:
“It is obligatory to pay Zakat Al-Fitr as a means of purifying one’s fast and feeding the poor. Whoever pays it before the Eid prayer, it is considered an accepted zakat, and whoever pays it after the prayer, it is just a form of charity.”
Salaam Alaykum respected donors!
As we enter the month of June, the Zahra Trust teams all around the Middle East are working hard to continue our mission of helping those who are struggling. Many times families in need aren’t able to afford meat for several weeks, if not months at a time, because of the prices.
However, Alhumdulillah, with the help of your support, our team in Afghanistan was able to distribute fresh meat to several vulnerable families, allowing them to have nutritious meals with fresh protein. Inshallah we look forward to helping more individuals in need with your continued support.
Take a look at some of the photos from the distribution below!
As parents, one of the greatest lessons we can give our kids is the importance of sadaqa.
In Islam, charity isn’t limited to money – it includes kindness, gratitude, and small acts that bring joy to others.
Prophet Muhammad (saww) is reported to have said,
“Every kindly act is considered charity.” (Al-Khisal, p.134, n.145)
When children grow up seeing generosity as part of everyday life, they learn to live with compassion and purpose.
Here are five simple and meaningful ways to teach your kids about sadaqa.
Kids naturally remember stories better than instructions.
Share Quranic lessons and examples from the Prophet (saww) and Ahlulbayt (as) where they gave selflessly, even when they had very little.
One example is of Imam Hassan (as) giving away all his wealth more than once in his lifetime to the poor.
Bedtime or family discussions are perfect times to make these lessons part of your child’s world.
Children learn most from watching us.
Let them see you donate to a cause, help a neighbor, or volunteer your time.
When they grow up watching charity as a natural part of daily life, they’ll want to follow in the same footsteps.
A ṣadaqa box makes charity hands-on.
Encourage your kids to set aside coins, part of their allowance, or write down small acts of kindness to add inside.
Over time, they’ll see that charity comes from both wealth and actions, and that even small efforts count.
Let your children take part in giving directly.
Whether handing a meal to someone in need, donating at the mosque, or helping pack supplies for families, participation helps them feel connected.
The Quran tells us,
“Whatever good you spend in charity, it is for your own good, and you should not spend but to seek Allah’s (swt) pleasure.” (2:272)
This verse reinforces that giving benefits us spiritually while helping others.
Explain that ṣadaqa goes far beyond money.
Smiling at others, sharing toys, opening the door for someone, or checking on a neighbor are all acts of charity.
This understanding teaches kids that kindness is a form of worship they can practice every day.
The Prophet (saww) is reported to have said,
“Your removal of an obstacle from the road is a charitable act; your guiding someone the way is a charitable act; your visiting the sick is a charitable act; your enjoinment of good to others is a charitable act; your forbidding others from wrongdoing is a charitable act, and your returning the greeting of peace is a charitable act.” (Bihar al-Anwar, v.75, p.50, n.4)
Teaching kids about ṣadaqa isn’t just about coins in a box – it’s about building hearts that are open, grateful, and ready to serve others.
When children learn that kindness and giving are everyday parts of life, they grow into adults who make the world brighter through compassion and generosity.
The values you teach today can shape a lifetime of good.
You can introduce the concept of sadaqa from an early age, even in preschool years, through simple actions like sharing toys, helping others, or putting coins into a donation box
You can say, “Sadaqa means helping others with kindness, money, or good deeds, and Allah (swt) loves it when we do that.”
No. While giving money is one form, sadaqa also includes smiling, helping a neighbour, sharing food, or any act of kindness.
Lead by example. Let your child see you giving regularly, involve them in family acts of charity, and praise their small contributions to help build a lasting habit.
As Ramadan reaches its conclusion, Muslims across the globe prepare to welcome Eid Al-Fitr—a joyous occasion marked by gratitude, togetherness, and generosity.
In 2025, Eid Al-Fitr is expected to fall on Monday, March 31st, though the exact date will be confirmed by the sighting of the crescent moon.
While festivities fill the air, it’s essential to remember one of the most important religious duties of this occasion: Zakat Al-Fitr.
Eid Al-Fitr, meaning the “Festival of Breaking the Fast,” is a celebration marking the end of Ramadan—a sacred month of fasting, prayer, and self-reflection. It’s a time to express gratitude to Allah (swt) for the strength to observe the fast and to rejoice with family, friends, and the wider community.
Muslims around the world celebrate this day with special prayers, communal gatherings, and acts of charity. However, beyond the festivities, the true significance of Eid Al-Fitr lies in its spiritual meaning—purifying our hearts, strengthening our faith, and sharing our blessings with those in need.
Zakat Al-Fitr (also known as Fitrana) is a mandatory charitable contribution that Muslims give before the Eid prayer. Unlike the annual zakat, which is based on accumulated wealth, Zakat Al-Fitr is required from every Muslim, regardless of their financial standing. This ensures that even the most vulnerable members of society can partake in the joy of Eid.
Imam Ali (as) beautifully highlights the role of Zakat in a believer’s life:
“The wealth of a person is the zakat of his life.”
(Nahj al-Balagha)
Through Zakat Al-Fitr, we purify our earnings, uplift those in need, and strengthen the bonds of the Muslim Ummah.
This Eid, consider giving your Zakat Al-Fitr through The Zahra Trust. Your generosity can make a real difference by:
At The Zahra Trust, we are committed to upholding the values of Islamic giving with transparency, accountability, and a focus on meaningful impact. By entrusting us with your Zakat Al-Fitr, you become part of a mission to relieve poverty, support vulnerable communities, and spread the spirit of generosity.
Zakat Al-Fitr is just one way to prepare for Eid. Here are additional ways to make the day more spiritually fulfilling:
Eid Al-Fitr is a time to embody generosity and unity. Here’s how you can contribute today:
As we bid farewell to Ramadan, let’s seize this opportunity to purify our hearts, uplift the less fortunate, and celebrate as one Ummah. May your Eid be filled with peace, joy, and the blessings of giving.
Fulfill your Zakat Al-Fitr today by donating through The Zahra Trust and help make this Eid special for families in need.
In celebration of Holy Lady Zainab’s Birthday, the Zahra Trust held a celebration for families in Bamyan Afghanistan. Attendees were provided with warm meals, sat for a lecture, and listened to poetry read by children in honor of Lady Zainab. Alhumdulillah, the event was a great success thanks to your generous donations, and we look forward to organizing more events in the future! Check out the photos from the event below!
As the year comes to an end, the Zahra Trust continues its mission to provide for the needy around the world. New families are being registered with the organization, and thanks to generous contributions from you, our donors, we are able to provide basic necessities for them. Below is a video of volunteers delivering some carpet, mattresses, and other items to a newly registered family. Click the link to see what your donations do for our families!
Poverty remains a pressing issue in the US and globally, but one way to create lasting impact is through educating women.
When women have the opportunity to learn, they gain knowledge and skills that improve their families’ well-being and foster stronger, more resilient communities.
The Prophet (saww) is reported to have said,
“Seeking knowledge is an obligation upon every Muslim. Indeed, Allah loves those who strive in their pursuit of knowledge.” (Al-Kafi, v.1, p.30, n.1)
Evidence shows that each additional year of schooling can raise a girl’s future earnings by as much as 20%.
Educated women contribute to healthier children, lower infant mortality, later marriages, and higher family incomes. (UN Women)
Globally, over 122 million girls are not in school, primarily in low-income regions where poverty restricts education.
Communities and economies thrive when women receive education, proving its transformative power for society. (World Bank Group)
Educated women are typically more aware of nutrition and healthcare, leading to healthier families and reduced infant mortality rates. (World Bank Group)
Research in the US and beyond shows that better-educated parents, particularly mothers, invest significantly more time and resources in their children, improving outcomes. (IZA World of Labor)
Globally, nations with higher levels of female education consistently show stronger economic performance and more resilient communities (World Bank Group)
Islam strongly emphasizes the importance of learning, as shown in the very first revelation:
“Read (these Quranic verses) in the name of your Lord who created (the universe).” (96:1)
Many Muslim women in history embodied this principle:
The education of women is one of the most powerful tools in the fight against poverty.
With knowledge, women uplift their families, build stronger communities, and help create a more hopeful future.
Educating women equips them with skills and opportunities that improve their lives, their families, and their communities. Studies show that women’s education directly contributes to better health, higher incomes, and stronger economies.
Yes. Educated mothers are more likely to send their children to school, support their development, and break cycles of poverty that pass from one generation to the next.
Poverty, early marriage, cultural barriers, and lack of safe schools are some of the main reasons why millions of girls remain out of school worldwide.
Islam emphasises the pursuit of knowledge for both men and women. From the Quran’s first command to “Read” to the lives of women like Sayyida Khadija (sa), Sayyida Fatima (sa), and Sayyida Zainab (sa), the faith highlights women’s vital role in learning and teaching.
Yes. Research shows that every year of schooling for girls not only boosts their future earnings but also improves the overall prosperity of families and societies.
Salaam Respected Donors.
We are reaching out to you today to ask for your help urgently. Earlier this month, floods in various regions of Afghanistan including Balkhab District in the Sar e Pol Province, caused significant damage which affected hundreds of families. Thousands of individuals are at risk of illness and disease due to lack of proper shelter and nutrition, they lack access to food and clean drinking water, and they are suffering from a loss of their homes and livestock.
We are asking you, our continued supporters, to donate whatever you can to help these individuals in need. Your donations will be used to provide food, clothing, and medical care to families and individuals in their time of need.
Please visit us at https://zahratrustusa.kinsta.cloud/emergency/ and donate to the Afghanistan Sar Pol Flood Relief Campaign now.
The Detection and Follow-Up Committee at Zahra Trust in Najaf, Iraq conducted a field visit to the registered families in order to review their needs. Alhumdulillah, all needy families are doing well, and their needs are being met. Thank you for your generous donations that aid us in helping hundreds of people!
April 28, 2021
This year due to quarantine restrictions, on average 2,500 meals a day were delivered to the houses of elderly, widows, orphans and needy people. Normally these meals are cooked and served at local masjids and centers where people gather to eat together. Your support means the world to a person in need!
Lady Zainab (sa), granddaughter of Prophet Muhammad (saww), daughter of Imam Ali (as) and Lady Fatima (sa), and sister of Imam Hassan (as) and Imam Hussain (as), is a role model of devotion, courage, and knowledge.
Read more about Lady Zainab – The Zahra Trust USA
Lady Zainab (sa) was known as Aminatu Allah (the faithful of God) (IMAM.org).
Imam Hussain (as) told her:
“Oh sister, do not forget to pray for me in your night prayer.” (Zaynab al-Kubra, v.1, p.62)
This reflects her devotion to prayer and her closeness to Allah (swt). Her faith sustained her through Karbala and the captivity that followed.
The Qur’an says:
“Indeed, prayer restrains from indecency and wrongdoing, and the remembrance of Allah is greatest.” (Qur’an 29:45)
Her courage after Karbala is one of the most powerful examples in Islamic history.
As a prisoner, she spoke fearlessly before Ibn Ziyad and Yazid (la), condemning injustice and declaring the truth (Nafasul Mahmum).
Her strength showed that real courage is rooted in faith and conviction.
She was called al-Aalimah (the most knowledgeable woman) (IMAM.org), having studied under the Prophet (saww), Lady Fatima (sa), and her brothers (as).
Her wisdom guided communities and preserved the message of Karbala.
The Qur’an says:
“He grants wisdom to whom He wills, and whoever has been granted wisdom has truly received abundant good.” (Qur’an 2:269)
American Muslims carry her legacy forward by strengthening faith, advocating justice, and serving the vulnerable:
It celebrates a role model whose faith and courage inspire Muslims to this day.
Through fearless speeches that upheld the truth in the face of tyranny.
Because of her deep knowledge and role as a teacher among women.
That real strength comes from prayer, knowledge, and standing firm for justice.
The Day of Arafah is one of the most significant days of the year for Muslims.
The Day of Arafah falls on the 9th day of Dhul Hijjah, the final month of the Islamic calendar. It is the second day of Hajj and comes just before Eid Al-Adha. [it’s not letting me remove this link for some reason – please have this entire sentence linked to the ZT Qurbani page]
On this day, pilgrims gather on the plains around and on Mount Arafat, spending the day in prayer, reflection, and supplication, as well as seeking forgiveness and blessings from Allah (swt).
For Muslims who are not performing Hajj, it is a deeply spiritual day marked by fasting and heartfelt prayer.
Click here to find out more about how you can still honor the pilgrimage of Hajj when unable to physically go.
This is a day to focus on seeking forgiveness, making dua, and drawing closer to Allah (swt). It is narrated that the Prophet Muhammad (saww) said:
“The greatest sin of a person who goes to Arafat and then leaves is to think that he has not been forgiven of his sins.” (Biharul Anwar, Vol. 96, p. 248)
Many Muslims also recite Dua Arafah, a powerful supplication originally recited by Imam Hussain (as), the grandson of Prophet Muhammad (saww). Here is a passage from it:
“As You perfected for me all the graces and warded off all misfortunes, my ignorance of You and challenge have not stopped You from showing me that which takes me near to You, and from leading me to that which grants me proximity to You.
If You, O my God, chastise me, then it is because of my sins after Your claim against me; and if You pardon me, then it is on account of Your forbearance, magnanimity, and generosity. There is no god save You. All glory be to You. I have been of the wrongdoers. There is no god save You. All glory be to You. I have been of those seeking forgiveness. There is no god save You. All glory be to You.”
The Day of Arafah holds deep spiritual meaning.
It is the day when Prophet Muhammad (saww) delivered his Farewell Sermon at Mount Arafat – a moment that marked the final and complete message of Islam.
For Muslims around the world, it is a time to reflect on their faith, renew their connection to Allah (swt), and seek His mercy and guidance.
By giving Qurbani to those who need it most through The Zahra Trust, you are helping not only spread the joy of Eid Al-Adha but aiding those who desperately need your support.
To learn more about how to give on this coming Day of Arafah, and to help remember the holy sacrifice of Prophet Ibrahim (as), click here – may Allah (swt) continue to bless you and your loved ones this Dhul Hijjah!
This morning, an education centre in a Shia province in Afghanistan, Dasht-I-Barchi, was attacked by a suicide bomber targeting children sitting their exams, killing at least 23 and injuring another 27 children.
The Zahra Trust local team is on the ground conducting a rapid needs assessment to ensure victims and their families receive urgent aid and assistance.
Please donate towards our emergency aid fund to provide relief to the victims of this tragic attack.
Hajj is a sacred obligation required of every Muslim at least once in their lifetime – if they are physically and financially able.
But do you know everything you need to know about this important journey?
Here are five key things to know about Hajj in 2025.
Hajj takes place every year during the Islamic month of Dhul Hijjah.
For 2025, Hajj is expected to fall between June 4th and June 9th (subject to moon sighting).
Hajj is the annual pilgrimage to the Kaaba in Mecca and one of the Five Pillars of Islam.
It is a deeply spiritual experience that unites Muslims from around the world, people of every nationality, ethnicity, background, profession, and age, on a journey of devotion and submission to Allah (swt).
The Arabic word Hajj (or Hijj) literally means proof, demonstration, or an intention to undertake something important.
Spiritually, it represents much more – a profound act of worship and a powerful declaration of love and commitment to Allah (SWT).
The pilgrimage involves a series of specific rituals, known as the rites of Hajj, performed in a particular sequence:
Hajj is mentioned 12 times directly in the Quran, and 27 times in total when referring to the pilgrimage experience.
“And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass.”
— Quran 22:27
Hajj concludes with Eid al-Adha, one of the most sacred celebrations in Islam. It marks a time of sacrifice, gratitude, and reflection, whether you’ve completed the pilgrimage or are observing from home.
If you’re unable to perform Hajj this year, there are still meaningful ways to engage in its spirit.
When you give Qurbani through The Zahra Trust USA, you’re doing more than fulfilling a religious duty – you’re spreading joy and providing vital support to families facing hardship.
Click here to learn how you can give Qurbani this Eid Al-Adha, and may Allah (swt)bless you and your loved ones this Dhul-Hijjah and always.
As the temperatures in Najaf continue to drop, The Zahra Trust continues to provide facilities for needy orphan families with the help of your donations. Trust volunteers delivered gas heaters to many families so that they would be able to warm their homes during the cold winter nights. Take a look at the video below to see what your donations can do for so many people in the name of Allah!
During the back to school season, the Zahra Trust team made sure its orphans didn’t miss out on shopping for much needed school supplies. The children got to choose what they desired including backpacks, pens, etc. This was possible thanks to your kind donations.
The Zahra Trust strives to spread knowledge and ensure that children are receiving all the help they need to be successful in school. Thanks to your generous donations, we were able to host a series of lessons for orphans and underprivileged students who were struggling in school. Several topics were covered including physics and chemistry. Watch the video to learn more about the project!
On the occasion of the birth of Imam Ali (as), Zahra Trust volunteers in Najaf and sponsored orphans participated in a congratulatory march to the shrine of Imam Ali (as). The march included poems and prose in honor of Imam Ali. Sweets were distributed to all the visitors, and the volunteers took the orphans for lunch after the event. Watch the video below to see what your donations help us accomplish!
Salaam Alaykum respected donors!
Ramadan Mubarak! We hope this month brings health and prosperity to you and your loved ones!
During this holy month, we work hard to carry out our mission of providing resources for those in need to ensure that they have a happy and healthy Ramadan. This week, thanks to your generous support, we were able to distribute much needed food aid to needy families in Pakistan. Alhumdulillah with the help of your continued donations, we were able to give these families the means to enjoy a healthy iftar in the Holy month of Ramadan with their loved ones.
Take a look at some photos of the distribution below!
At The Zahra Trust, we know that when you decide to give, you’re placing your trust in us.
We know that you expect clear, real change – and we also know that with each donation we are upholding the sacred Islamic duty of giving.
This is how your donation transforms from an act of charity into a lifeline of hope for those who need it most.
Before the start of any project, we work with trusted local partners, volunteers, and experts to assess what is actually needed in a particular region or crisis.
This allows us to:
It’s not about just sending anything for the sake of it – it’s about sending exactly what’s needed to the exact people in need. .
Once a need is confirmed, we begin planning – but not without checks.
All proposed projects go through:
We then set clear fundraising goals and invite the global community to be part of the mission.
Your donation is never treated lightly. .
Once funding begins, aid delivery doesn’t wait. We begin work immediately.
Aid is often delivered at once, alongside ongoing fundraising, to ensure that those in urgent need receive help as quickly as possible.
Every project includes:
We also carefully respect local customs, accessibility, and logistical concerns, ensuring dignity and safety for recipients.
At The Zahra Trust, your donation is never just a transaction. It is a symbol of hope and faith.
Thanks to you – and a community of generous believers like you – widows sleep warm, orphans eat with dignity, and children stay in school.
Together, your trust becomes their hope.
The Zahra Trust works with trusted local partners, volunteers, and on-the-ground experts to assess real-time needs in crisis-affected areas. This ensures that aid is relevant, timely, and truly beneficial to the people receiving it.
All proposed projects go through a structured review process that includes financial oversight, ethical checks, and Islamic guidelines. Only after thorough approval are fundraising campaigns launched, ensuring every donation is managed with full accountability.
In many cases, aid is delivered as soon as the need is confirmed, even while fundraising is still ongoing. This helps ensure a swift response in emergencies, particularly in conflict zones or areas hit by natural disasters.
Yes. The Zahra Trust provides regular progress updates, photos (when safe and culturally appropriate), and final project reports. Donors can see how their contributions are making a real difference on the ground.
The Zahra Trust operates based on the teachings of the Ahlulbayt (as), ensuring every project is carried out with compassion, dignity, and Islamic ethics. Local partnerships, hands-on assessments, and community involvement are central to their approach.
The Zahra Trust accepts both Sadaqah and Khums donations and allocates them according to Islamic rulings. Specific donation options are available for eligible categories, and you can choose the type of charity when donating.
In Afghanistan, over 20 million people are dependent on international aid and emergency relief.
That’s almost 60% of the country’s population.
This winter, hundreds of thousands of vulnerable people are expected to die across the world as they do not have even basic facilities to survive the brutal temperatures.
You can help the destitute fight through this winter season starting from as little as $10 and help put an end to their suffering.
As another year comes to an end, we at The Zahra Trust pause to reflect – not just on what we do, but why we do it.
And at the heart of every orphan we support, every family we feed, every village we serve, one truth remains: we are truly grateful for you.
Every time you donate – whether a meal, a blanket, a Quran, or a schoolbook – you restore dignity to someone who felt forgotten.
A mother in Yemen whispers a dua for your health. A child in Iraq smiles because they’ve been given a new backpack for school. A family in Pakistan makes wudhu from clean water for the first time in months.
Without ever meeting them, you became their supporter. Their brother. Their sister. Their lifeline.
And for that, we are deeply grateful.
Whether you gave during Muharram, Shaban, or Ramadan, you showed that giving isn’t seasonal – it’s sacred.
Your generosity is a reflection of the values we all strive to embody:
From London to Karbala, from New York to Najaf – our community is growing. And at the center of that community is you.
Your giving is not just an act of charity – it is a force of unity in a world in desperate need of hope and care.
When we read your messages, hear your duas, or see the names you donate in honour of – we are reminded of how personal this mission is for so many.
Your giving is not transactional – it’s transformational. For others. For us. For you.
In a world full of organisations, you chose The Zahra Trust. You trusted us with your sadaqah, your khums, your time, your voice. That trust is not something we take lightly – it humbles us and holds us accountable every single day.
Thank you for being with us – not just as a donor, but as part of a movement.
Thank you for your duas, your compassion, your belief that the world can be better, and that we all have a role to play in it.
May Allah (swt) accept your giving, bless your family, and make you among the helpers of Imam Mahdi (ajtfs). Ameen.
The Zahra Trust is a US-registered Shia Muslim charity, under The Zahra Foundation LTD, dedicated to supporting vulnerable communities worldwide. Inspired by the teachings of the Ahlulbayt (as), we provide critical aid including food, water, shelter, education, and orphan support in regions affected by poverty, conflict, and natural disasters.
Your donation directly supports those most in need. Whether it’s feeding a family during Ramadan, sponsoring an orphan, funding emergency relief, or building a water well, 100% of eligible donations go to charitable causes, with transparent reporting and on-the-ground impact.
Gratitude (shukr) is a core Islamic value. As taught by the Ahlulbayt (as), acknowledging blessings leads to increased provision and closeness to Allah (swt). At The Zahra Trust, we recognise our supporters as one of the greatest blessings – your generosity enables us to serve others in line with these values.
Yes, The Zahra Trust accepts Sadaqah, Zakat, Khums, and other forms of Islamic charity. These are distributed according to Shariah guidelines to eligible recipients, including orphans, widows, displaced families, and those suffering from extreme poverty.
You can support our work by:
Visit www.zahratrust.com to get started.
The Zahra Trust operates in crisis-affected and impoverished regions including:
And more, depending on emergency needs.
We work directly or with trusted local partners to ensure your donations reach those in need efficiently and respectfully.
When people think of widowhood, they often imagine sorrow, loneliness, and despair.
What’s often less considered is the vulnerability that comes with this loss: financial, emotional, social, and even physical.
Life as a widow is not just about grief. It is about navigating a new, often uncertain world – often with an unexperienced sense of vulnerability.
Many assume that grief follows a predictable path: sadness, tears, acceptance, and finally, peace. But for widows, the reality is far more complex. The loss is never “over”; it simply changes shape with the grief often ever-present.
Widowhood often thrusts women into positions of decision-making without any support. This includes anything from legal, financial, or logistical issues. Some face significant economic hardship if their spouse was the primary breadwinner or handled the finances. There’s a deep vulnerability in simply trying to stay afloat while managing overwhelming practical realities – especially if they are now the sole guardian of children.
One of the most surprising things for many widows is the way their social world changes. Many have to deal with the stigmatization that is unfortunately prevelant. Support groups seem out of reach. Society seems to disappear entirely. Loneliness becomes a silent companion.
Widows are quietly strong in ways that often go unnoticed. Getting up each day, paying the bills, managing a household, showing up for children or grandchildren – these daily acts of bravery matter deeply. And yet, that strength doesn’t mean they don’t need help, care, or simple kindness.
There’s a misconception that if a widow starts smiling again or building a new chapter, she’s “moved on.” In reality, healing can coexist with remembrance. Love doesn’t end because life continues.
Remember that small gestures can mean everything – it doesn’t have to be a huge gesture:
In Surah al-Baqarah of the Holy Quran, Allah (swt) says, “Those of you who die and leave wives behind should make a bequest in favor of their wives for their maintenance during the waiting period of a year, without turning them out of the house.” (2:240)
Note: Verse 240 refers to the pre-Islamic custom of widows waiting one year after their husband’s death. This was later abrogated by verse 234, which sets the ʿiddah at four months and ten days.
A hadith from Imam Ali (as) also states, “Injustice to orphans and widows brings down divine wrath and takes away the blessings from those who possess them.”
(Ghurar al–Hikam, h.5770)
To address any problem we must first acknowledge it – and sometimes simply acknowledging the lack of support that is prevalent in so many countries around the world for widows is a step in the right direction.
And if you are a widow reading this: your journey is valid, your vulnerability is real, and your strength – though you may not always feel it – is profound.
Widows often experience deep grief, loneliness, and identity shifts after losing a spouse. Grief is rarely linear and can return unexpectedly, making emotional recovery complex and deeply personal.
Widows can be financially, emotionally, and socially vulnerable, especially if they relied on their spouse for income or decision-making. They may also face exploitation, social isolation, or difficulty navigating life alone.
After the death of a spouse, many widows notice a change in their social circle. Friends may pull away or avoid conversations due to discomfort, leaving the widow feeling further isolated during an already difficult time.
Yes. Grief doesn’t have a timeline. Widows may continue to feel the loss of their spouse for years, even while rebuilding their lives. Healing and remembering can exist side by side.
Offer consistent support through small gestures – listening, checking in, or helping with tasks. Avoid clichés and instead be present, compassionate, and patient with their healing process.
The tragedy of Karbala, which took place over 1,300 years ago, is more than a historical incident. It’s a timeless source of guidance and spiritual reflection.
Imam Hussain (as) and his companions were beacons of moral strength. Through their devotion and sacrifice, they left behind a legacy of spiritual and ethical guidance.
Here are five lasting lessons from Karbala that continue to inspire us today.
True leadership starts with sincere following. Before becoming the Imam, Imam Hussain (as) was a devoted follower of:
He upheld their example throughout his own leadership. Likewise, his family and companions followed him with loyalty and love.
Even with death looming, they stood firmly beside him. Their devotion wasn’t for status but to uphold truth. Their unwavering support for the son of Lady Fatima Al-Zahra (sa) earned them everlasting honor.
The Master of Martyrs (as) is reported to have said, “I do not know companions more loyal and better than my companions. I have never found household members more excellent in observation of bonds of relationship than my Household (as). Allah (swt) will reward you graciously on my behalf.”
(Maqtal al-Hussain)
Some of the most moving examples from Karbala are the young people who stood courageously:
Even knowing the outcome, they showed unmatched bravery on the Day of Ashura.
Qasim (as) asked, “Am I too included in the list of the martyrs?”
Imam Hussain (as) replied with a question, “O my dear son! How do you consider death (martyrdom in the way of Allah) to be near you?”
Qasim (as) replied, “It is sweeter than honey.”
Imam Hussain (as) then said, “Verily, by Allah (swt)! May your uncle be your ransom! You are one of them, who shall be martyred along with me after having fallen prey to a severity, and my (infant) son Abdullah (Ali Al-Asghar) shall be martyred too.”
Karbala reminds us that the door to repentance is always open.
In Surah az-Zumar, Allah (swt) says, “(O Muḥammad,) say (on My behalf), ‘O My servants who have transgressed against their own selves, do not despair of Allah’s (swt) mercy; verily Allah (swt) forgives all the sins (since) He indeed is the Most-Forgiving, the Merciful.” (39:53)
Two key examples are:
Hurr had prevented Imam Hussain (as) from reaching Kufa. However, when he realized the injustice that was occurring, he found himself torn between heaven and hell.
He initially opposed Imam Hussain (as) but later chose the path of truth, switching sides and becoming a martyr.
Learn more about Hurr’s martyrdom here.
Zuhayr ibn al-Qayn is another example. Zuhayr was a supporter of the third caliph and believed that Imam Ali (as) was responsible for his murder.
Zuhayr was travelling with his wife on a similar route as Aba Abdillah (as) and the Caravan of Honour from Mecca to Iraq. Zuhayr would purposely try to avoid the Imam’s (as) caravan throughout this journey.
During one point, the two caravans would stop near the same spot. Imam Hussain (as) requested to meet with Zuhayr. Although Zuhayr was hesitant to meet the Imam (as), his wife convinced him to meet the Imam (as).
Nobody knows what was said in that meeting. But after meeting Imam Hussain (as), Zuhayr too joined the righteous side.
Both stories show how one sincere moment can lead to eternal salvation.
Knowing and following the Imam of one’s time is a religious duty.
Prophet Muhammad (saww) is reported to have said, “Whoever dies without knowing his Imam has died a pagan death.” (Bihar al-Anwar, V. 23)
Many in Yazid’s (la) army knew Imam Hussain (as) but failed to support him because of pride and fear.
Recognition of the Imam requires not just intellect, but also spiritual clarity and moral courage. Through this, we can also know Allah (swt) in our limited capacity.
When asked how to attain knowledge of Allah (swt), Imam Hussain (as) is reported to have said, “It is for the people of every time to know their Imam, obedience to whom is mandatory.”
Standing for truth and justice can be difficult and costly, but it is essential.
In Surah al-Ma’idah, Allah (swt) says, “O you who believe! Be maintainers of justice (and bearers of witness) for (the sake of) Allah (swt). Let not hatred of a people incite you not to be equitable; be (just and) equitable—that is nearer to piety. And guard yourselves against displeasing Allāh, surely Allah (swt) is aware of what you do. (5:8)
Imam Ali (as) is reported to have said, “The best of people in the sight of Allah (swt) is he who likes to act according to what is right, even if it brings him loss and misery, more than what is wrong, even if it brings him profit and increase of wealth.” (Nahjul Balagha, Sermon 125)
Imam Hussain (as) did not take a stand to gain power. Rather, he wanted to reform a society that had moved away from Islamic values. He stood against oppression to revive the teachings of his grandfather, the Prophet (saww).
Imam Hussain (as) is reported to have said, “I never revolted in vain, as a rebel, or as a tyrant, but I rose seeking reformation for the nation of my grandfather Muhammad (saww). I intend to enjoin good and forbid evil, to act according to the traditions of my grandfather (saww), and my father Ali ibn Abi Talib (as).” (Bihar al-Anwar, V. 44)
His stand teaches us that justice is not optional – it’s a divine obligation. s our responsibility.
Karbala is more than a historical event. It’s a living message of courage, justice, and faith.
Its lessons shape how we live, lead, and believe today.
The values of Karbala – faith, justice, courage, and repentance – are universal. Imam Hussain (as) and his companions made a stand that continues to inspire people worldwide across generations.
It means that true leadership comes from sincere following. Imam Hussain (as) followed the Prophet (saww), Imam Ali (as), and Imam Hassan (as) before leading himself. His companions followed him with loyalty, showing that great leaders are first great followers.
Yes. Youth like Qasim ibn Hassan (as) and Ali Al-Akbar (as), and even the infant Ali Al-Asghar (as), were present and martyred. Their courage shows that faith and conviction are not limited by age.
Yes. Hurr’s sincere repentance just before the battle shows that it’s never too late to turn back to Allah (swt). As the Qur’an says, His mercy is always available to those who sincerely repent (Qur’an 39:53).
It means knowing, obeying, and supporting the divinely appointed Imam of your era. For our time, that is Imam Mahdi (ajtfs). This includes learning about him and aligning your actions with Islamic values.
Imam Hussain (as) gave everything to uphold truth and justice. His sacrifice teaches us that justice is a core value of Islam and that standing up for it is a duty, even in the face of loss.
Salaam Alaykum respected donors!
With the help of your continued support, on May 21st, the Zahra Trust Teams in Iraq and Afghanistan held celebrations in honor of the wiladat of Imam Ali ibn Musa Al-Ridha (as). Children participated in recitations and presentations, lectures were given by scholars, and sweets and cake were distributed to everyone to celebrate the momentous birth of our Imam! Inshallah with your continued donations, we look forward to holding more celebrations like this one in the future!
Take a look at some photos from the celebration below!
In a world where orphans remain vulnerable and in desperate need of care and support, The Zahra Trust Nursery stands as a beacon of hope – rooted in mercy, built on compassion, and guided by the teachings of the Ahlulbayt (as).
Established to serve Iraq’s most vulnerable children, this nursery isn’t just about early childhood education. It’s about restoring the right of every child to play, learn, and be loved.
It’s about honoring the dignity of a child’s life by giving them a new beginning.
Unlike mainstream nurseries in Iraq, where early years are often reduced to rote memorisation and desk time, The Zahra Trust Nursery takes a different approach – one that honours both international best practices and Islamic principles.
Children learn through play, discovery, and movement in a purposefully designed open-plan space that encourages creativity, independence, and joy.
This is education rooted in the belief that every child is a trust from Allah (swt) – and every effort to nurture them is an act of worship.
Decades of research, including guidance from the UK’s Early Years Foundation Stage (EYFS), have shown that play-based learning strengthens communication, emotional regulation, and critical thinking. That’s why early childhood systems in countries like the UK, USA, and Canada build their foundation on play.
The Zahra Trust Nursery mirrors these high standards, integrating global research into a child-centred, Islamic learning environment.
Every corner of the nursery has been carefully crafted; from sensory play stations and literacy corners to role-play areas like markets and petrol stations. Children experience the joy of learning through everyday themes like transport, animals, and “our world,” helping them connect classroom lessons to the world beyond.
And what makes this nursery truly unique is its spiritual foundation. Lessons are enriched with the values of the Ahlulbayt (as): compassion, honesty, kindness, and self-respect.
Here, children are taught that seeking knowledge is not only a right but a sacred duty.
For children who have lost their parents, experienced war, or suffered deep trauma, this nursery is not just a school. It is a sanctuary.
Every child receives:
These are children who’ve known hardship before they could even speak. Now, through your support, they are learning to laugh, trust, and dream.
Everything within these nursery walls – from the classroom furniture and colourful books to the meals, resources, and trained staff – exists because of your donations.
This project is a powerful testament to what we can achieve as a community when we come together in service of those in need.
And as the new academic year approaches, more vulnerable children are waiting for a chance to learn and grow in this nurturing environment.
Support the Zahra Trust Nursery and be part of a story that changes lives – one child at a time.
The Zahra Trust Nursery is an early childhood education project in Iraq that provides orphaned and vulnerable children with a nurturing, play-based learning environment. It combines global educational best practices with Islamic values inspired by the teachings of the AhlulBayt (as).
Unlike traditional Iraqi preschools that focus heavily on desk learning, The Zahra Trust Nursery follows a child-centered, play-based approach. It encourages creativity, movement, and hands-on exploration while embedding Islamic character building and moral values in everyday learning.
The curriculum is deeply rooted in the teachings of the Ahlulbayt (as), promoting compassion, kindness, honesty, and respect. Children learn in an environment that nurtures both their academic growth and spiritual development.
The program is specifically designed for orphaned and underprivileged children in Iraq – many of whom have faced poverty, instability, or the trauma of losing their parents. The nursery offers them stability, emotional care, and a fair start in life.
The Zahra Trust Nursery is 100% donor-funded. All resources – from classroom supplies and trained educators to daily meals and field trips – are provided through the generous support of donors around the world.
You can support the nursery by donating to The Zahra Trust’s Back to School Campaign, which helps expand the nursery’s impact to more children in need. Your contribution provides education, food, clothing, and care to vulnerable young learners.
Yes, donations to support orphaned and deprived children are typically eligible for both Sadaqah and Zakat. You can indicate your intention at the time of donation to ensure funds are used accordingly.
Salaam Alaykum!
We have an exciting fundraising opportunity coming up this Saturday in Connecticut. Our two teams from Albany, NY will be participating in a 3 vs 3 basketball game. But that’s not all – we are also aiming to raise funds for orphans and widows in need.
Our goal is to reach $2500, which will be donated to the Zahra Trust Foundation. This incredible organization works tirelessly to support vulnerable orphans around the world, providing them with essentials such as healthcare, clean water, food, and education – crucial elements for building a brighter future.
Orphans face numerous challenges, often lacking necessary resources and finding themselves in dangerous situations just to survive. Some are forced into child labor, working long hours under hazardous conditions, while others are compelled to marry at a young age, purely for the sake of having someone to provide for them.
By supporting the Zahra Trust, we can make a significant difference in the lives of these vulnerable individuals. The foundation not only provides financial assistance to mature orphans and widows but also focuses on empowering them to achieve independence, pursue their dreams, and create a better future. It’s important to note that our support extends beyond the children themselves; we aid entire families because helping a child inherently means helping their entire household.
We humbly request your help in raising the required funds within the next 24 hours. Together, we can make a tremendous impact in the lives of those helpless individuals who need it most.
Thank you for your support and generosity.
In Afghanistan, where poverty, conflict, and social inequality weigh heavily on the shoulders of young children, your support has become a lifeline.
Through your generosity, four young girls – Malika, Zahra, Gulsom, and Asma – are stepping into a brighter, more dignified future.
These are their stories.
Malika, a 9-year-old girl from Shahrak Surkh Abad, lived in the shadow of her father’s drug addiction and her family’s deep poverty. With no stable shelter, no consistent meals, and no hope for education, her future seemed bleak and hopeless.
But everything changed when she was welcomed into Allameh Mohammad Baqir Majlesi School, supported by The Zahra Trust.
With daily snacks, fee waivers, and a nurturing learning environment, Malika found more than just education – she found joy, purpose, and resilience.
Her mother, once heartbroken at being unable to send her daughter to school, now watches Malika return home each day with laughter and ambition.
She now has a future, based on hope and care.
Zahra, now 10, lost her father in a tragic coal mine collapse. Orphaned and living in one of Kabul’s poorest townships, Zahra was at risk of being forgotten and neglected.
But The Zahra Trust, through its orphan-focused programs, intervened. She was brought into the Allameh School and quickly emerged as one of its top students.
Despite her deep poverty, Zahra’s heart is full of light. Her academic excellence is a testament to what’s possible when compassion meets opportunity.
Zahra now has a future where there is hope outside of poverty and despair.
Seven-year-old Gulsom joined the school after her family attended one of its cultural events. The bond between her teachers and family has since flourished, fueling her educational and emotional development.
With every lesson in math and every verse of Quran she learns, Gulsom grows stronger and happier – both spiritually and intellectually.
Her story reminds us that education rooted in Islamic values empowers children to overcome poverty with pride, dignity, and faith.
Asma’s father pulls a handcart through the streets of Kabul to earn a meager living. When school officials first approached him, he hesitated, worried he couldn’t afford his daughter’s education.
But thanks to The Zahra Trust, Asma was enrolled with full support.
Now in second grade, Asma is thriving – not just academically but socially. She sings in the school choir, reads essays aloud, and participates in cultural programs with joy and confidence.
Her education has become a source of pride for her entire family, and her future is now full of hope.
These aren’t just isolated success stories.
In each of these cases, the support extended by The Zahra Trust didn’t just change one life – it uplifted entire families and communities.
Parents, once defeated by poverty, now speak with pride about their children’s futures. Teachers witness the transformation of students into leaders. And local neighbourhoods begin to believe in change.
Through your zakat, sadaqah, and ongoing support, The Zahra Trust ensures that this divine gift reaches those most in need.
These children – Malika, Zahra, Gulsom, and Asma – are not just statistics. They are future teachers, leaders, and voices of their communities.
By supporting The Zahra Trust, you become part of a sacred mission to uplift the oppressed, honour the legacy of Lady Fatima (sa), and invest in a better world – one child at a time.
Learn more about our work with children and education here!
The Zahra Trust provides comprehensive support to orphaned and underprivileged children in Afghanistan, including free education, daily nutrition, school supplies, and emotional care. Through partnerships with local schools like Allameh Mohammad Baqer Majlesi School, we ensure that vulnerable children – especially girls – receive equal opportunities to learn and thrive.
You can sponsor an orphan by visiting our Orphan Sponsorship page. Your monthly donation helps cover the child’s school fees, supplies, meals, and healthcare – providing a brighter, safer future for children in need.
In Islam, and especially in the teachings of the Ahlulbayt (as), seeking knowledge is a sacred duty for both men and women. Supporting girls’ education reflects the legacy of Lady Fatima Al-Zahra (sa), who was both a symbol of purity and a source of wisdom. Educated girls uplift families, strengthen communities, and preserve faith.
Yes. The Zahra Trust ensures that your Zakat is distributed according to Shariah guidelines, directly benefiting the most deserving, including orphans, widows, and the poor in regions like Afghanistan.
As a Shia-led organization, The Zahra Trust centers its work around Islamic values, transparency, and a commitment to serving the most vulnerable – especially in Shia-majority or underserved areas. Our on-the-ground teams ensure aid reaches those who need it most, with dignity and accountability.
Imam Ali Al-Hadi (as) lived in a time of oppression. But he rose above it with wisdom and patience.
Imam Ali Al-Hadi (as) is the 10th Imam in Shia Islam. His life, marked by intense surveillance under Abbasid rule, still showed the power of spiritual leadership despite all odds.
Through his wisdom, the Imam (as) protected the tenets of Islam and nurtured the hearts of the believers.
As we celebrate his wiladat, we reflect on key moments from his life.
Imam Ali Al-Hadi is the 10th Shia Imam. He was known for his piety, wisdom, and generosity.
Born in the holy city of Medina, the Imam blessed this world on the 15th of Dhul Hijjah, according to most narrations. Other narrations mention he was born on the 2nd of Rajab. Most narrations say he was born in 212 AH, while some say 214 AH.
His father was our 9th Imam, Muhammad Al-Jawad (as), and his mother was Lady Summana. He is the father of the 11th Imam, Hassan Al-Askari (as), and the grandfather of our Awaited Saviour, Imam Mahdi (ajtfs).
He became the Imam in 220 AH, and his imamate lasted for almost 34 years. The proof of his Imamate is shown from a hadith attributed to Imam Al-Jawad (as), which says,
“Certainly the Imam after me is my son Ali. His command is my command, his word is my word, obedience to him is obedience to me, and the Imamate after him will rest with his son al-Hassan.” (Bihar al-Anwar, v.50)
One of the titles of the Imam was “Al-Hadi”, which means “the Guide.”
He was given this title because he remained persistent in guiding the Muslims on the correct path of Islam, despite being under heavy surveillance from the Abbasid caliphs like Mutawakkil.
Shaykh Baqir al-Qarashi mentioned an example of Imam Al-Hadi (as) guiding someone. A man named al-Hasan al-Basri was a Waqifi Shia. When Imam Al-Hadi (as) met him, he said, “Until when is this slumber? Is it not yet time for you to awake?” (i.e. awaken from being away from the truth). The man was so affected by these words that he came back to the correct path.
Another title of the Imam (as) was “Al-Naqi”, meaning “the Pure”. The Imam (as) was given this title because of the pureness of his heart.
This quality of the Imam (as) can be seen through his detachment from the material world. His homes in Medina and Samarra had no furniture. He preferred obedience to Allah (swt) over worldly pleasure or material goods.
Imam Al-Hadi (as) is reported to have said, “He who obeys The Creator (swt) is not bothered by the displeasure of the creation (i.e. other people). (Bihar al-Anwar, v.78)
Under Mutawakkil’s rule, Imam Al-Hadi (as) remained under constant surveillance. With the Imam (as) guiding people in Medina, the governor of Medina informed Mutawakil of the potential danger to the state due to the Imam’s (as) popularity and asked to have the Imam (as) arrested.
Under the guise of respect, Mutawakkil summoned Imam Al-Naqi (as) to Samarra. While the Imam (as) initially rejected, Mutawakkil persisted and subtly forced the Imam (as) to move. Imam Al-Hadi (as) first went to Baghdad before arriving in Samarra.
Mutawakkil made the Imam (as) stay at Khan as-Sa’alik when he first arrived to Samarra as way to try and embarrass him. After the Imam (as) moved into his home, Mutawakkil had placed the Imam under house arrest and kept him under surveillance.
This remained through the rest of the Imam’s (as) time in Samarra.
Imam Al-Naqi (as) was poisoned by al-Mutaz and achieved martyrdom on the 3rd of Rajab, 254 AH. He is buried in Samarra with his son, Imam Hassan Al-Askari (as).
The shrine faced terrorist attacks in February 2006 and June 2007, where explosives destroyed the dome and minarets of the holy shrine. The shrine has since been rebuilt and the security tightened up.
The life of Imam Ali Al-Hadi (as) reminds us that true leadership lies in humility, piety, and wisdom. Let us strive to reflect his example in our actions and commitments.
The plains of Karbala were covered in blood. But the tragedy did not end with the martyrdom of Imam Hussain (as) and his devoted companions. What followed was a heart-rending journey of the captives that remains engraved in the memory of history.
What should have been a time to grieve became even more painful. The captives were bound, abused, and paraded, prevented from being able to mourn over losing their loved ones.
However, this journey was not one of defeat.
It was a continuation of the mission of Karbala – a mission to speak truth to power, expose injustice, and protect the message of Islam.
On the 11th of Muharram, the women and children from Imam Hussain’s (as) family were taken as captives by Umar ibn Saad (la) and his men. Also taken as captive was the 4th Imam, Imam Sajjad (as), who could not fight on the Day of Ashura due to a sickness.
The first part of their journey took them from Karbala to Kufa.
Maqtal al-Hussain states that the women pleaded to see their martyrs before leaving for Kufa. When they saw the brutality of how they were killed, they wailed and slapped their faces due to their anguish.
On seeing the trampled body of Imam Hussain (as), Sayyida Zainab (sa) reportedly said, “O Muhammad (saww)! Here is Hussain (as) in the desert, covered with blood, his limbs cut off! Here are your daughters taken captive and your offspring slaughtered!” (Maqtal al-Hussain)
After some time, the captives would depart for Kufa.
The captives reached Kufa on the 12th of Muharram (Kitab al-Irshad, v.2). The Kufans gathered around to see them.
Sayyida Umm Kulthum (sa) is reported to have said, “O people of Kufa! Do not you have any sense of shame before Allah (swt) and His Messenger (saww), so you look at the ladies of the Prophet (saww)?”
Various sermons were given, scolding the people of Kufa for betraying Imam Hussain (as). These included sermons from:
The captives were brought to Ubaydullah ibn Ziyad’s (sa) palace on his order. Ibn Ziyad (la) also had the blessed head of Aba Abdillah (as) in front of him, poking at it with his cane.
A companion of the Prophet (saww) named Zayd ibn Arqam is reported to have said, “Stop hitting these lips with your rod, for by Allah, the One and Only God, I saw the lips of the Messenger of Allah (saww) kissing them.” Ibn Ziyad (la) then gave the order to remove him from the palace.
Ibn Ziyad (la) attempted to taunt Lady Zainab (sa) and the Ahlulbayt (as). However, she stood her ground and showed through her eloquent words that she was the daughter of Ali ibn Abu Talib (as).
Ibn Ziyad (la) asked her, “How have you seen what Allah (swt) has done to your Ahlulbayt (as)?” She (sa) replied, “I have seen Him (swt) treating them (as) most beautifully.”
The tyrant would also attempt to taunt Sayyid Al-Sajideen (as) by saying the same statement. However, the Imam (as) replied, “Allah (swt) takes the souls away at the time of their death; none dies except with Allah’s (swt) permission.”
Upset at what the Imam (as) said, ibn Ziyad (la) ordered to kill him. However, Sayyida Zainab (sa) stepped in and saved the Imam (as).
The captives were then taken to prison.
With the captives in prison, ibn Ziyad (la) sent a letter to Yazid (la) asking what to do with them. Yazid (la) sent the order for the captives to be sent to Shaam (Damascus).
Some reports mention that the captives left Kufa on the 19th of Muharram and arrived in Shaam on the 1st of Safar. Other reports mention they may have been sent 1 or 2 days before the Arba’een of Imam Hussain (as).
The city of Shaam was decorated as per the order of Yazid (la). The people of Shaam, having been brainwashed for numerous years by Muawiya (la), celebrated the arrival of the captives and what had occurred.
An elder man said to Imam Sajjad (as), “Praise be to Allah (swt), who annihilated you and who granted the governor the upper hand over you!”
The Imam (as) asked the man if he had read the following verses from the Qur’an, which talked about the love and rights of the Ahlulbayt (as):
When the man confirmed he read those verses, the Imam (as) explained that the captives were the family that was mentioned. This changed the man’s perception, and he asked forgiveness from the Imam (as).
Along with the blessed head of Hussain (as), the captives were brought in front of Yazid (la) in his palace. Like ibn Ziyad (la), Yazid (la) also disrespected the sacred head of the Imam (as).
Yazid (la) attempted to humiliate the Ahlulbayt (as). However, Imam Sajjad (as) delivered a mighty sermon that showed the status of the Ahlulbayt (as), the gifts granted to them by Allah (swt), and the difference in the families of Prophet Muhammad (saww) and Abu Sufyan (la).
Sayyida Zainab (sa) would also give a powerful sermon that would rattle the audience in the place.
With Yazid (la) humiliated, he quickly had the captives sent to a house that was in ruins. The captives would stay there for a few days to mourn Aba Abdillah (as).
With the people beginning to turn against Yazid (la), he attempted to blame Ibn Ziyad (la) for the killing of Imam Hussain (as).
Yazid (la) released the captives, allowing them to go back to Medina.
According to narrations, the caravan went to Karbala first before returning to Medina so that they could properly mourn over the martyrs of Karbala. While in Karbala, they met Jabir ibn al-Ansari, the first visitor of Imam Hussain’s (as) grave.
The caravan remained in Karbala for three days before heading to Medina.
When the caravan arrived in Medina, Imam Zain Al-Abideen (as) had Bashir ibn Hathlam compose poetry of the tragedies that Ahlulbayt (as) faced throughout the journey.
Eventually, the Ahlulbayt (as) got the mosque of Prophet Muhammad (saww), where they wept greatly. Imam Zain Al-Abideen (as) gave a sermon telling the people of Medina what had happened to them.
For five years, the ladies of the Ahlulbayt (as) abstained from using any dye, oil, or kohl, until Mukhtar al-Thaqafi took revenge for Aba Abdillah (as).
Imam Sajad (as) would mourn every day for his father, Imam Hussain (as), until he was also martyred on the 25th of Muharram, 95 AH.
The journey of the captives was not the end—it was the continuation of Imam Hussain’s (as) mission in Karbala. Though chained and tormented, the family of the Prophet (saww) stood tall with unshakable faith.
Their resilience exposed tyranny, stirred the hearts of nations, and carried the message of Islam far beyond the battlefield.
Honor the Ahlulbayt (as) by supporting those who face hardship today. Your donation can provide food, shelter, and hope to those in need.
The captives included the women and children of Prophet Muhammad’s (saww) family, most notably Sayyida Zainab (sa), Sayyida Umm Kulthum (sa), Sayyida Sakina (sa), Imam Sajjad (as), and Imam Al-Baqir (as).
The tyrants of the Umayyad regime wanted to display their supposed victory by humiliating the family of the Prophet (saww). This public display was meant to intimidate others and subdue dissent.
Initially, many were uninformed that the captives were from the family of Rasoolallah (saww). After powerful sermons by Lady Zainab (sa) and Imam Sajjad (as), public awareness grew, and perceptions started to change.
Reports vary regarding this. Some indicate the captives left Kufa on the 19th of Muharram and arrived in Shaam on the 1st of Safar, while other reports mention they arrived closer to Arba’een.
Many narrations mention that before returning to Medina, the caravan arrived in Karbala to mourn the martyrs. Over there, they met Jabir ibn al-Ansari, the first visitor to Aba Abdillah’s (as) grave.
Eid, an auspicious occasion that is celebrated by muslims all over the world.
During this joyful time, we celebrate with family and friends and hand out gifts.
Let’s not forget the orphaned children and the vulnerable families who are living in poverty and don’t have the access and means to provide gifts.
In the holy city of Najaf, The Zahra Trust is nurturing hope and faith in the hearts of orphaned children in need.
For young girls like Jannat, Ruqaiya, Ritaaj, and Ala’a – each of whom lost their fathers far too soon – the journey from hardship to healing has begun with the nurturing support of people like you.
These are not just stories of children. They are stories of determination, and most importantly, faith.
At just three years old, little Jannat’s world changed forever when her father passed away from a sudden heart attack.
Left in the care of her mother, she faced food insecurity, poverty, and the looming threat of being left behind in education.
But in 2024, she finally saw the light of hope.
Jannat was enrolled in The Zahra Trust’s nursery in Najaf, built upon the Early Years Framework – a holistic approach that combines learning through play, Quranic education, and emotional development.
In just a matter of months, Jannat began to read short Surahs, recognize letters, and name objects around her. Her mother noticed a visible change – Jannat now walked into the nursery each day with joy in her eyes and hope in her heart.
For her mother, this support lifted the burden of tuition fees and allowed her to meet other essential needs like medical care.
For Jannat, it was the beginning of a brighter, more secure future.
Ruqaiya, Jannat’s older sister, also lost her father at a tender age.
Without proper clothing or school supplies, she was unable to attend school like other children, and the financial strain left her education hanging by a thread.
But through your support, The Zahra Trust provided Ruqaiya with back-to-school essentials: a new uniform, hijab, school bag, notebooks, pencils, rulers, and even colouring sets.
For Ruqaiya, these items were a source of dignity, empowerment, and belonging – and it completely changed her mindset.
Ruqaiya is now able to step into her classroom with pride. Her learning has become more interactive, her confidence stronger, and her enthusiasm for education renewed.
This isn’t just about supplies. It’s about restoring dignity in a young orphan girl whose life was overshadowed by loss.
In the heart of Najaf, another young soul was grieving.
Ritaaj lost her beloved father at age four. Withdrawn, quiet, and emotionally fragile, she struggled to connect even with her sisters after experiencing such trauma.
But everything changed when she joined The Zahra Trust nursery, a place where early learning is blended with warmth, structure, and spiritual growth.
With the nursery’s focus on personal, social, and emotional development, Ritaaj began to thrive.
She learned to solve puzzles, engage in imaginative play, and even started helping her peers.
This transformation reflects the power of Islamic values combined with modern early education.
Ritaaj now walks with purpose, joy, and a dream – proof that with love and guidance, even the most broken hearts can heal with faith.
Ala’a never knew her father – he passed away when she was only four months old.
Raised by her grieving mother and surrounded by poverty, she was initially terrified of school.
But with your support, The Zahra Trust was able to stand by her side.
Step by step, Ala’a was gently introduced to a nurturing nursery environment. Guided by the Early Years Framework, she began to explore learning through Quran lessons, imaginative play in the kitchen corner, and meaningful friendships.
By year’s end, Ala’a was spelling, reciting, smiling – and excited to attend school each day.
This transformation has brought immense relief to her mother, who once feared that her daughter’s emotional wounds would never heal.
In the example of Sayyida Fatima Zahra (sa), we find a guiding light for caring for the most vulnerable – especially the orphans and the poor.
In a world filled with conflict and hardship, it is often children who are the most affected. But the power of community service, and of an education, is undoubtedly the most inspirational form of relief and also hope for children in need.
These orphans of Najaf are not forgotten. They are remembered, cherished, and raised with dignity because of people like you.
Together, we can build a brighter future – one child at a time.
Learn more about our work with orphans and education here!
The Zahra Trust provides orphaned children in Najaf with vital support, including early years education, school supplies, emotional care, and nutritional assistance. Through nurseries guided by the Early Years Framework, we ensure that children receive quality Islamic and academic learning in a nurturing environment.
Early childhood education helps orphaned children build a strong foundation in literacy, Quranic recitation, social skills, and emotional resilience. For children who have experienced trauma or loss, it provides routine, stability, and the love they need to thrive.
Donations to The Zahra Trust are used to fund nurseries, provide school uniforms, hijabs, backpacks, Qurans, and educational tools. Funds also cover operational costs, enabling us to offer a nurturing and safe space for learning, especially for girls from impoverished or grieving families.
Yes. The Zahra Trust’s programs are deeply inspired by the teachings of the Ahlulbayt (as), especially the legacy of Lady Fatima Zahra (sa), who emphasized the care of orphans and the needy. Our work is a living example of Islamic compassion in action.
Absolutely. You can choose to sponsor a child’s education, support nursery facilities, or donate towards school supply packs. Sponsoring a child directly connects you with their journey and allows you to make a meaningful, long-term impact.
Girls like Jannat, Ruqaiya, Ritaaj, and Ala’a often face compounded challenges – grief, poverty, and gender-based barriers to education. By investing in their education and well-being, we empower future mothers, leaders, and caretakers of the Ummah.
You can donate online, sponsor a child, or support specific initiatives like The Zahra Trust’s Back to School Campaign. Every contribution – no matter how small – makes a lasting difference in a child’s life.
The Hadith of Ghadir is one of the most powerful moments in Islam.
This declaration from Prophet Muhammad (saww) completed our faith, and established the position of the Ahlulbayt (as). Celebrated as Eid Al-Ghadir, this day is considered the best Eid.
The Prophet (saww) is reported to have said, “The day of Ghadir Khumm is the best Eid of my nation. It is the day on which Allah, the High, ordered me to mention the appointment of my brother, Ali ibn Abi Talib (as) as the flag and standard of my nation. People shall be guided by him after me, and this is the day in which Allah (swt) completed the religion and perfected the bounties upon my nation and on which He was pleased with Islam as their religion.”
Let’s look at key moments of this sacred event.
The Hadith of Ghadir is a tradition from The Prophet’s (saww) sermon in Ghadir Khumm, where he declared that Imam Ali (as) would be his successor.
Delivered on the 18th of Dhul Hijjah in 10 AH, the event took place after the Prophet (saww) completed his farewell Hajj (i.e. Hajjatul-Wada’).
After completing Hajj, Prophet Muhammad (saww) was leaving Mecca towards Medina with other hujjaj when they reached Ghadir Khumm, a pond in the valley of Khumm.
At Ghadir Khumm, verse 67 from Surah Al-Ma’idah was revealed:
يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغۡ مَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَۖ وَإِن لَّمۡ تَفۡعَلۡ فَمَا بَلَّغۡتَ رِسَالَتَهُۥۚ وَٱللَّهُ يَعۡصِمُكَ مِنَ ٱلنَّاسِۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ
“O the Messenger! Deliver (the message) that has been revealed to you from your Lord; for if you do not (deliver it), then (your mission will be incomplete, it will be as if) you have not delivered His message (at all). In delivering this message, do not fear anyone as Allah (swt) will protect you from the people. Allah (swt) does not guide the unbelieving people.” (Quran 5:67)
After this verse was revealed, The Prophet (saww) sent to have all the Hujjaj gather at Ghadir Khumm.
Those who had gone ahead had returned, while others who were moving more slowly eventually arrived at Ghadir Khumm.
Learn more about the power of Hajj here.
After the Hujjaj congregated, saddles were used to create a pulpit for The Prophet (saww). The Prophet (saww) then gave a powerful sermon.
The Prophet (saww) asked the thousands of Hujjaj, “O people! Do I not have more right over the believers than what they have over themselves?” to which the Hujjaj answered, “Yes, O Messenger of Allah (swt).”
The Prophet (saww) then took Imam Ali’s (as) hand and delivered the hadith of Ghadir by saying, “For whomsoever I am his Master, Ali is his master.”
After the Prophet (saww) completed his sermon, verse 3 from Surah Ma’idah was revealed:
ٱلۡيَوۡمَ يَئِسَ ٱلَّذِينَ كَفَرُواْ مِن دِينِكُمۡ فَلَا تَخۡشَوۡهُمۡ وَٱخۡشَوۡنِۚ ٱلۡيَوۡمَ أَكۡمَلۡتُ لَكُمۡ دِينَكُمۡ وَأَتۡمَمۡتُ عَلَيۡكُمۡ نِعۡمَتِي وَرَضِيتُ لَكُمُ ٱلۡإِسۡلَٰمَ دِينٗاۚ فَمَنِ ٱضۡطُرَّ فِي مَخۡمَصَةٍ غَيۡرَ مُتَجَانِفٖ لِّإِثۡمٖ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞ
“Today those who disbelieve have despaired of your religion, so do not fear them, but fear Me. Today, I have perfected your religion for you, I have completed My blessing (of guidance) upon you, and I have approved Islam as a religion for you. But whosoever is compelled by hunger (to eat the forbidden things mentioned above) without inclining to sin, then (he should know) that Allah surely is Forgiving, Merciful.” (Quran 5:3)
This declaration would affirm the divinely appointed leadership of Imam Ali (as), where he would be appointed by Allah (swt) to be the successor of the Prophet (saww).
Imam Al-Sadiq (as) was asked, “Do the true believers have an Eid other than the two Eid (of al-Adha and al-Fitr) and the Jummah?” The Imam (as) replied, “Yes, they have one which is even greater than these ones and that is the day when Amir Al- Mu’mineen (as) was designated by the Messenger of Allah (swt) with the Wilayah (at Ghadir Khumm) which rests on the necks of all the men and women.”
Today, in the occultation of Imam Mahdi (ajtfs), this concept continues to guide us in staying connected to truth and faith.
Ghadir was not just a historical event — it established the principle of Wilayah, the divine guardianship of the Imams (as). Read more about the recommended acts for this day.
???? Celebrate the greatest Eid by giving sadaqa today to uplift vulnerable families.
The Hadith of Ghadir refers to the declaration made by Prophet Muhammad (saww) at Ghadir Khumm, where he proclaimed, “For whomsoever I am his master, Ali is his master.” This event established Imam Ali (as) as his divinely appointed successor.
The event of Ghadir Khumm occurred on the 18th of Dhul Hijjah, 10 AH, after the Prophet (saww) completed his Farewell Hajj. It is commemorated annually as Eid al-Ghadir.
Eid al-Ghadir is celebrated as the day Islam was perfected and Allah (swt) completed His blessings upon the believers. It marks the formal announcement of Imam Ali’s (as) wilayah (divinely appointed leadership) after the Prophet (saww).
Shia Muslims celebrate Eid al-Ghadir with special prayers, sermons, acts of charity (sadaqa), and by reaffirming loyalty to the leadership of Imam Ali (as) and his successors. It’s considered a day of spiritual renewal and divine connection.
The day of Arba’een marks the 40th day after the martyrdom of Imam Hussain (as) and his loyal companions at the Battle of Karbala.
Learn more about the Battle of Karbala here.
While it is a time of profound grief, it is also a moment of spiritual renewal – a chance to reconnect with our values, strengthen our love for the Ahlulbayt (as), and act upon the legacy left behind by Imam Hussain (as).
Here are 4 deeply meaningful acts that you can perform on the day of Arba’een to honor Imam Hussain (as) and draw closer to Allah (swt) through your remembrance and actions.
One of the most recommended acts on Arba’een is the recitation of Ziyarat Arba’een, a powerful supplication narrated by Imam Al-Sadiq (as).
This ziyarat not only expresses our love for Imam Hussain (as), but also reaffirms our commitment to his cause – the cause of truth, justice, and standing against oppression.
Part of Ziyarat Arba’een read as:
“I declare positively that I have full faith in you, and I know for certain that you will return. I am fully committed to the laws of my religion and certain of my deeds, my mind and heart ready for your return and my affairs carried out in the light of your instructions, until Allah gives you permission, together with you – along with you, and not with your enemies.”
Whether read at home, in a masjid, or at the shrine in Karbala, this ziyarat connects you to the spiritual mission of Imam Hussain (as) and our current Imam Mahdi (ajtfs).
If you are able to visit Karbala for Arba’een, the ziyarah is among the most rewarding and transformative pilgrimages a believer can make.
Every year, millions walk to Karbala as a symbol of their devotion and mourning – an act of solidarity and faith with the Ahlulbayt (as).
If you’re unable to go in person, don’t lose heart. Sending your salaam from wherever you are, with sincerity and love, is a powerful act in itself. Your devotion is seen by Allah (swt) and received by Imam Hussain (as).
Imam Al-Ridha (as) is reported to have said:
“O’ Son of Shabib! Should you weep for Hussain (as) in the measure that tears roll down your cheeks, Allah (swt) would forgive all the sins committed by you, whether they be the great sins or the small sins and whether they be meagre or immense.” (Al-Amali of Shaykh as-Saduq, p.111)
Learn more about the martyrdom of Imam Hussain (as) here.
One of the most beautiful ways to honor the legacy of Karbala is to give – not just your tears, but your time, your wealth, and your care.
Sadaqa, supporting the poor, feeding mourners, or helping believers in hardship all echo the values that Imam Hussain (as) died defending.
This Arba’een, you can:
At The Zahra Trust, we are committed to serving vulnerable communities across the world – especially during sacred occasions like Arba’een.
Click here to learn more about how you can get involved.
Arba’een is not only a day of remembering the past – it is a day of renewing your faith and devotion.
Reconnect with the message of Imam Hussain (as): standing up for truth, no matter the cost. Reaffirm your allegiance to the Ahlulbayt (as) and their mission.
Make heartfelt dua for the reappearance of Imam Mahdi (ajtfs) and for the strength to be among his sincere followers.
Let Arba’een be a day where we not only mourn, but also grow. Where we not only cry, but commit. And where we not only remember, but revive the values of Karbala in our own lives.
As Shia Muslims, Arba’een is not the end of mourning – it is the beginning of action. The sacrifices of Karbala demand more than remembrance; they demand change in how we pray, how we give, how we live.
The Day of Arba’een marks 40 days after the martyrdom of Imam Hussain (as) at Karbala. It is a time of mourning, reflection, and spiritual renewal. Shia Muslims commemorate this day to honor the sacrifices made by Imam Hussain (as) and his companions, reaffirming their commitment to the values of justice, truth, and loyalty.
Ziyarat Arba’een is a specific ziyarat (supplication) taught by Imam Al-Sadiq (as) and is one of the most emphasised acts on the Day of Arba’een. Reciting it expresses love for Imam Hussain (as), acknowledges his sacrifice, and reaffirms one’s allegiance to the Ahlulbayt (as). It can be recited whether or not one is physically present in Karbala.
While visiting the grave of Imam Hussain (as) in Karbala is highly recommended and spiritually rewarding, it is not required. You can honor Arba’een from anywhere by sending sincere salaams, making dua, and participating in remembrance gatherings. Your devotion is still accepted and meaningful.
You can honor Imam Hussain (as) by giving charity, feeding others, helping those in need, or supporting humanitarian causes. These acts reflect the selflessness and compassion of the Ahlulbayt (as), especially Imam Hussain (as).
Arba’een is a time to renew your allegiance to Imam Hussain (as), reflect on the values of Karbala, and commit to living a life of integrity, resistance against injustice, and love for the Ahlulbayt (as). It is also a time to pray for the reappearance of Imam Mahdi (ajtfs) and for strength to follow the path of truth.
The Quran is fundamental to literacy and education within Muslim communities across the globe.
Referred to in Surah Al-Baqarah (2:185) as “a guidance for people,” it encourages followers to seek knowledge, read attentively, and reflect thoughtfully.
This holy scripture promotes lifelong learning and fosters spiritual and intellectual growth.
Imam Ali (as) has been narrated to have said, “Learn the Book of Allah Almighty; for it is the best of speech and the most eloquent exhortation. Get educated through it, for it is the spring of the hearts. Get cured by its light, for it is the cure for everything in the heart. Excel in its recitation for it is the best of stories.” (Tuhaf al-Uqul, n.150)
This hadith shows how the Quran uniquely nurtures and heals both heart and mind.
The Quran also tells us about itself by saying, “We send down (the revelation of) the Quran, which is a (spiritual) healing and a mercy for the believers, and it adds nothing to the unjust but loss.” (17:82)
This highlights the profound benefits of engaging deeply with it.
Imam Al-Sadiq (as) has been narrated to have said, “The believer should be such that he does not die without learning the Quran, or without being engaged in learning it.” (Al-Daawat, p.220, n.600)
This hadith stresses the importance of a lifelong relationship with the Quran.
It urges believers to keep learning and growing in their understanding, seeing the Quran as a constant source of guidance and knowledge.
Imam Ali (as) has been narrated to have said, “Verily, there is no good in recitation that does not have contemplation in it. Verily, there is no good in worship that does not have understanding.” (Bihar al-Anwar, v.92, p.211, n.4)
This hadith points out that meaningful learning and worship require thoughtful reflection.
The Quran itself states, “This is a blessed Book which We have revealed to you so that they may ponder over its verses and that the people of understanding minds may be mindful.” (38:29).
This encourages believers to meditate on its words to gain wisdom.
The Prophet (saww) has been narrated to have said, “The superiority of the Quran over any other speech is as the superiority of Allah (swt) over His creation.” (v.92, p.19, n.18)
This teaching affirms the Quran’s unparalleled position as a beacon of wisdom and guidance.
Learning from it nurtures both understanding and faith, fostering a lifelong journey of knowledge.
The Quran places great emphasis on reading, learning, and reflection. It is considered a source of guidance and knowledge that nurtures both the mind and the heart, inspiring believers to pursue lifelong education.
Hadiths from the Ahlulbayt (as) and the Prophet (saww) provide insight into the spiritual and practical significance of learning the Quran. They encourage believers to engage deeply with the Quran through reading, understanding, and contemplation.
Learning the Quran develops spiritual growth and intellectual skills such as critical thinking, reflection, and moral understanding. It also brings healing and guidance for personal and communal challenges.
Supporting education provides orphans and vulnerable children with essential knowledge and skills that empower them spiritually and practically. This foundation helps them build confident, productive lives in their communities.
Quranic learning enriches faith while also fostering important skills like literacy, comprehension, and ethical thinking, which benefit learners in all aspects of life.
Imam Ali ibn Hussain (as), the fourth Shia Imam, lived through a time of great pain and political turmoil.
Yet amid the tragedy of Karbala and its aftermath, he left behind one of the most remarkable legacies in Islamic ethical thought: Risalatul Huqooq, which translates to “The Treatise of Rights.”
In this detailed work, the Imam (as) details a comprehensive system of rights and responsibilities that every individual holds — not only concerning Allah (swt), but also to their own body, family, community, and even adversaries.
It is a timeless guide to building a just, compassionate, and God-conscious society.
Together, these form a complete framework for ethical and spiritual living, one that calls us to uphold justice, compassion, and responsibility in all our relationships.
This mirrors the timeless guidance from the Quran.
In Surah An-Nahl, Allah (swt) says, “Verily Allah (swt) commands justice (in recompensing), kindness (to others), and giving (help) to the relatives; and He (swt) forbids indecency, evil (deeds), and violation (of others’ rights) — He (swt) is admonishing you, so that you may remember (these important socio-ethical pillars of human society).” (16:90)
The first right Imam Zain Al-Abideen mentions is the right of Allah (swt).
The Imam (as) says, “The greatest right of Allah (swt) against you is that you worship Him without associating anything with Him. When you do that with sincerity (ikhlas), He has made it binding upon Himself to give you sufficiency in the affair of this world and the next.”
This is the foundation of all other rights. Recognizing Allah (swt) as the sole object of worship calls us to a life of sincerity, purpose, and reliance on Him (swt) alone.
When worship is rooted in ikhlaṣ (pure intention), it becomes the key to inner peace and divine support.
The promise that Allah (swt) will suffice you in this world and the next reflects His (swt) mercy and generosity toward His (swt) sincere servants.
Imam Ali (as) is reported to have said, “Allah, glory be to Him, has made it His right upon people to obey Him, and has made its requital for them an increase in their reward (for acts of obedience) out of His Grace.” (Nahjul Balagha, Sermon 216)
The thirteenth right that Risalatul Huqooq mentions is the right of charity (sadaqa).
Imam Sajjad (as) says, “The right of charity (sadaqa) is that you know it is a storing away with your Lord and a deposit for which you will have no need for witnesses. If you deposit it in secret, you will be more confident of it than if you deposit it in public. You should know that it repels afflictions and illnesses from you in this world and it will repel the Fire from you in the next world.”
Charity is not just a social duty; it is a sacred trust placed directly with Allah (swt).
This right reminds us that sadaqa is not lost; it is safeguarded with Allah (swt), even if no one else sees it. Giving in secret strengthens our sincerity and reliance on divine reward.
A narration from Imam Ja’far Al-Sadiq (as) says, “By Allah (swt), charity given secretly is better than charity given openly, just as, by Allah (swt), worship performed secretly is better than worship performed openly.” (Al-Kafi, V. 4)
Beyond the spiritual benefits, charity serves as a shield, protecting us from trials in this life and punishment in the next.
Imam Ali (as) is reported to have said, “Charity is an effective cure.” (Nahjul Balagha, Saying 7)
The twenty-eighth right that is mentioned in the Treatise of Rights is the right of someone who does a kind act to you.
The fourth Imam (as) says, “The right of him who does a kindly act (dhu l-ma’ruf) toward you is that you thank him and mention his kindness; you reward him with beautiful words and you supplicate for him sincerely in that which is between you and God. If you do that, you have thanked him secretly and openly. Then, if you are able to repay him one day, you repay him.”
Islam fosters a culture of gratitude, where good deeds are never overlooked.
This right teaches us to honor those who show us kindness by offering genuine thanks, speaking well of them, and praying for them in private.
Imam Zain Al-Abideen (as) is reported to have said, “The most thankful among you to Allah (as) is he who is most thankful towards people.” (Al-Kafi, V.2)
When the opportunity arises, we are encouraged to repay their kindness. Allah (swt) reminds us in Surah Ar-Rahman, “Is the reward of goodness anything but goodness?” (55:60)
Upholding this right strengthens bonds between hearts and spreads a spirit of mutual care.
The forty-sixth right is the right of one who asks. Imam Sajjad (as) says, “The right of him who asks (sa’il) from you is that you give to him in the measure of his need.”
This right emphasizes compassion and attentiveness to those who reach out in need. Giving is not about abundance, but about recognizing someone’s hardship and responding with dignity and care.
In Surah Ad-Duha, Allah (swt) calls us to this moral trait by saying, “As for one who asks (for spiritual or material help), do not rudely rebuke (him).” (93:10)
In addition, Imam Hussain (as) is reported to have said, “The needy one loses his self-respect by asking you, so do not lose your self-respect by denying him.” (Kashf al-Ghamma, V. 2)
Whether we give a little or a lot, what matters is that we respond with kindness and humanity.
The forty-seventh right mentioned by Imam Sajjad (as) is the right of the one who is asked.
This right teaches us humility and grace in both receiving and being denied.
If someone gives or helps, we must thank them sincerely and acknowledge their generosity. If they are unable to give or help, we are called to honour their excuse without judgement.
Imam Ali (as) is reported to have said, “Accept your fellow brother’s excuse, and if he has no excuse then find an excuse for him.” (Bihar al-Anwar, V. 74)
This spirit of compassion preserves dignity and strengthens bonds within the community.
On the occasion of the shahadat of Imam Zain Al-Abideen (as), we reflect not only on his unmatched patience and worship but also on the legacy of guidance he left behind.
Risalatul Huqooq is more than a historical text. It is a living roadmap for those seeking to uphold justice, humility, and compassion in every relationship.
Let us honor the Imam’s (as) legacy by not only reflecting on his teachings, but acting upon them.
Risalatul Huqooq, meaning “The Treatise of Rights,” is a profound text by Imam Ali ibn Hussain (as) that outlines a wide range of moral, spiritual, and social responsibilities.
It was authored by Imam Ali ibn Hussain Zain Al-Abideen (as), the fourth Imam from the Ahlulbayt (as).
The treatise outlines 51 rights, covering responsibilities toward Allah (swt), oneself, family, society, and others.
It provides a comprehensive framework for ethical conduct, blending worship, self-discipline, and social justice in a single guide for righteous living.
Yes, its timeless principles, such as justice, gratitude, and compassion, offer valuable guidance for individuals and communities in any time.
It can be found on Al-Islam.org.
Imam Hassan (as), the second Imam in Shia Islam, was the son of Imam Ali (as) and Lady Fatima (sa) and the first grandson of Prophet Muhammad (saww).
Revered for his intellect, patience, and unwavering commitment to protecting the religion, Imam Hassan’s (as) role in the legacy of the Ahlul Bayt (as) and his leadership of the Muslim community continue to offer timeless lessons.
Born to Imam Ali (As) and Sayyida Fatima (sa) on the 15th of Ramadan, 3 AH (625 CE), Imam Hassan (as) was welcomed into the world not only by his noble parents but also by his grandfather, Prophet Muhammad (saww), who named him. According to hadith, his name was chosen by divine command.
Imam Hassan (as) came to be known by many titles, including Sayyid Shabab Ahl al-Jannah (Master of the Youths of Paradise), Rayhanat Nabi Allah (The Flower of the Prophet of Allah), and Al-Sibt (The Grandson).
Raised in the household of The Prophet (saww), Imam Hassan (as) attended his gatherings from a young age and would return home to share the teachings with his mother, Lady Fatima (sa).
During the caliphate of Imam Ali (as), Imam Hassan (as) played a vital role in supporting his father. When believers pledged allegiance to Imam Ali (as), Imam Hassan (as) stood at the minbar at his father’s request and delivered a powerful speech.
He played a crucial role in key battles, including the Battle of Jamal, where he was sent to Kufa alongside Ammar ibn Yasir and Qays ibn Sa’d to gather support. In the Battle of Siffin, he was entrusted with delivering sermons and was later appointed to lead the right flank of the army alongside his brother, Imam Hussain (as).
Following the martyrdom of Imam Ali (as), Imam Hassan (as) became the leader of the Muslim community. However, he faced opposition from Mu’awiya, who sought to take control of the caliphate. Despite many pledging allegiance to him, divisions remained, particularly in Sham (Syria), where Mu’awiya’s influence was strong.
To prevent further bloodshed, Imam Hassan (as) signed a peace treaty with Mu’awiya, though Mu’awiya ultimately violated its conditions. Throughout these challenges, Imam Hasan remained steadfast, focusing on the intellectual, spiritual, and moral development of the Muslim ummah. He famously said: “Think, because thinking is the life of the heart of a man who sees and is the key to doors of wisdom.” [Musnad al-Imam al-Hasan (a), p. 718]
Imam Hassan (as) dedicated his life to worship, frequently praying at the Mosque of The Prophet (saww) in Medina and teaching those who sought knowledge.
Imam Hassan (as) was poisoned and martyred in 50 AH (670 CE) in Medina. His life was a testament to patience, humility, and generosity.
The Prophet Muhammad (saww) is reported to have said: “He is the master of the youth of Paradise and the Proof of God upon the ummah … He who follows him is of me and he who disobeys him is not of me.” [Farāʾid al-samṭayn, vol. 2, p. 35]
At The Zahra Trust, we continue his legacy by providing aid, education, and support to those in need. To learn more about our work and how you can contribute, click here.
Fadak wasn’t just land. It was a gift from Prophet Muhammad (saw) to Lady Fatima Al-Zahra (sa) — rooted in divine command.
Prophet Muhammad (saww) shared a deep bond with his daughter, Sayyida Fatima (sa). She looked after him after her mother Sayyida Khadija (sa) passed away, earning the title of “Umm Abiha” (i.e. The Mother of Her Father).
The Prophet (saww) is reported to have said, “Fatima (sa) is a part of me. Whoever pleases her pleases me, whoever grieves her grieves me. Fatima(sa) is the dearest of all people to me.”
One event that shows their relationship is the gifting of Fadak from the Prophet (sa) to Lady Fatima (sa).
Let’s explore the background of this event.
Fadak was a fertile land located about 140 km away from Medina, inhabited by various tribes. It was known for its rich date orchards and strong economic capabilities, making an income between 24,000 and 70,000 dinars annually.
When The Prophet (saww) had ownership of Fadak, he gifted the land to Sayyida Fatima (sa).
After the Battle of Khaybar in 7 AH, the tribes in Fadak struck a deal with The Prophet (saww). The tribes would give up half the land to Rasoolallah (saww) in order to live safely and under protection from the Islamic government.
This type of acquisition of properties without bloodshed is called Fay, and the properties belong to The Prophet (saww).
The Holy Quran says in Surah Al-Hashr,
مَّآ أَفَآءَ ٱللَّهُ عَلَى رَسُولِهِۦ مِنۡ أَهۡلِ ٱلۡقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِ كَيۡ لَا يَكُونَ دُولَةَۢ بَيۡنَ ٱلۡأَغۡنِيَآءِ مِنكُمۡۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمۡ عَنۡهُ فَٱنتَهُواْۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ
“Whatever Allāh has restored to His Messenger from (the possessions of) the people of the towns, that is for Allah (swt), for His Messenger (saww), for (his) relatives, the orphans, the needy, and the stranded traveller—so that it does not become a means of (perpetual) circulation among the rich among you.” (Quran 59:7)
After divine revelation, The Prophet (saww) gifted Fadak to Sayyida Fatima (sa). Two verses from the Holy Quran highlight this:
In Surah Al-Israa, the Holy Qur’an says,
وَءَاتِ ذَا ٱلۡقُرۡبَىٰ حَقَّهُۥ وَٱلۡمِسۡكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَلَا تُبَذِّرۡ تَبۡذِيرًا
“Give to the relative his dues, and to the needy and the (stranded) traveller. And do not spend wastefully.” (Quran 17:26)
In Surah Ar-Rum, the Holy Quran also says,
فََٔاتِ ذَا ٱلۡقُرۡبَىٰ حَقَّهُۥ وَٱلۡمِسۡكِينَ وَٱبۡنَ السَّبِيلِ ۚ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ وَجۡهَ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ
“Give to the near of kin his due and also to the needy and the stranded traveller.” (Quran 30:38)
When The Prophet (saww) asked Jibraeel about the meaning of this revelation. Jibraeel replied, “Give Fadak to Fatima (sa); it will be a source of income to her and her children.”
Prophet Muhammad (saww) then gave Fadak to Lady Fatima (sa) as a gift.
Fadak was a gift from the Prophet (saww) to his beloved daughter Fatima (sa), given during his lifetime as a symbol of honor. It was land acquired without battle, and thus belonged solely to him.
Through it, she supported the poor and upheld justice – reflecting her elevated status and noble legacy.
But after The Prophet’s (saww) passing, that clarity was challenged – Fadak was taken from her. Lady Fatima (sa) stood firmly for her right, however, and her voice became a legacy of truth for generations to come.
More about Fadak can be read from the following resources:
???? Fadak was used to support the poor. Continue that legacy through your giving today.
Fadak was a fertile piece of land located near Medina, known for its economic value and rich produce. After the Battle of Khaybar, it came under the Prophet Muhammad’s (saww) control and was later gifted to his daughter, Lady Fatima Al-Zahra (sa).
Fadak was gifted to Lady Fatima (sa) by divine command, as referenced in verses from Surah Al-Israa (17:26) and Surah Ar-Rum (30:38). It was given to her as her rightful due and as a means to support her and aid the poor.
Fadak was a gift, not an inheritance. It was given by the Prophet (saww) to Lady Fatima (sa) during his lifetime. Witnesses and Quranic revelations confirm it was gifted before his passing.
After the Prophet (saww) passed away, Fadak was unjustly confiscated by the ruling authority of the time. Despite Lady Fatima’s (sa) protests and presentation of evidence, her rightful ownership was denied, leading to one of the most sorrowful events in Islamic history.
Fadak symbolizes the spiritual and moral authority of Lady Fatima (sa), and the ongoing struggle for justice and truth. It remains a powerful reminder of her strength, resistance, and the sanctity of her position in Islam.
The tragedy of Karbala did not end with the final sword on the 10th of Muharram. A sacred obligation remained — burying the fallen heroes.
On the 13th of Muharram, a divine sign unfolded. Imam Zain Al-Abideen (as), imprisoned in Kufa, was seen in Karbala to complete the funerals of Imam Hussain (as) and his companions.
How could such a moment occur? Let’s reflect on this spiritual event.
After the massacre at Karbala, the bodies of Imam Hussain (as), his family, and his companions were left exposed for three days under the sun, without shrouds or graves. Umar ibn Saad (la) and his troops, servants of Yazid (la), abandoned the martyrs and took the women and children captive on the 11th of Muharram.
Once the army had departed, the Banu Asad, a local tribe, approached the field to bury the dead.
One of them recalled, “Once the army had left, I came to the battlefield and saw light emanating from those corpses that were covered with blood yet smelled sweet scents.”
Still, the tribe could not identify the headless or mutilated bodies. They stood in grief, overwhelmed and unsure of who was who.
With the martyrdom of Imam Hussain (as), the leadership of the Ummah passed to his son, Imam Zain Al-Abideen (as), who was a prisoner in Kufa at the time.
On the 13th of Muharram, by the will of Allah (swt), he appeared in Karbala to carry out the sacred duty of burying his father and the other martyrs.
This was no ordinary occurrence. It was an event that transcended human boundaries—proof of divine intervention and the unique status of the Imams.
Allah (swt) tells us in the Qur’an, “Allah (swt) grants His kingdom to whomever he pleases.” (Surah Al-Baqarah, Verse 247)
According to Imam Al-Ridha (as), Imam Sajjad (as) left the prison of Kufa without detection, buried the martyrs, and returned to confinement without being noticed. (Nafasul Mahmum)
Upon reaching Karbala, Imam Zain Al-Abideen (as) found the Banu Asad struggling to identify the martyrs. The Imam informed them that he alone must handle the burial, particularly for Imam Hussain (as), as only an Imam can bury another Imam.
He pointed out the bodies of the fallen one by one, guiding the Banu Asad in digging their graves.
When he approached the body of his father, he embraced it and wept.
Placing his hand under Imam Hussain’s (as) back, he said, “In the Name of Allah, and according to the creed of the Messenger of Allah (swt). Allah (swt) has said the truth, and so has His Messenger (saww). The will of Allah (swt) be done; there is no power nor might except in Allah, the Great.”
As he lowered the body into the grave, he added, “Congratulations to the land that contains your pure body, for the world after you is dark, whereas the hereafter in your light shall shine.”
Next, the Imam went to bury his uncle, Hazrat Abbas (as). Standing over his body, he sorrowfully proclaimed, “May the world after you be obliterated, O moon of Banu Hashim, and peace from me to you, O martyr, and the mercy of Allah (As) and His blessings.”
He proceeded to bury each martyr with care:
This was not just a burial. It was a final act of love and divine continuity.
The 13th of Muharram stands as a witness to a miraculous event that affirmed the sanctity of the Ahlulbayt (as). Imam Zain Al-Abideen (as) performed a sacred duty despite all odds, proving that divine will prevails over tyranny.
Today, we honor this legacy not only through remembrance but through service: supporting the oppressed, aiding orphans, and giving in the way of Allah (swt).
The martyrs of Karbala remained unburied for three days, from the 10th to the 13th of Muharram. Only the soldiers from Ibn Sa’ad’s army were buried, while the holy bodies of Imam Hussain (as) and his companions were left under the blazing sun.
On the 13th of Muharram, Imam Zain Al-Abideen (as) arrived in Karbala — miraculously, despite being a prisoner in Kufa — and buried the martyrs with the help of the Banu Asad.
The tribe lived near Karbala and felt compelled to honor the fallen. Years earlier, Imam Hussain (as) had purchased this land and entrusted the tribe with his burial should he fall in battle there. That promise stirred them to act when the battlefield was left abandoned.
The Banu Asad could not distinguish the headless, injured bodies. Many looked alike or were disfigured.
They needed someone who personally knew the martyrs. Only Imam Zain Al-Abideen (as) could fulfill that role.
Only an Imam can bury another Imam. Despite being under arrest in Kufa, Imam Zain Al-Abideen (as) was divinely enabled to travel to Karbala, perform the funeral rites, and return — all undetected.
This affirmed his Imamate and fulfilled his sacred duty to his father.
This was the journey that would change the course of history.
When Imam Hussain (as), the grandson of Prophet Muhammad (saww), set out towards Kufa, he knew he was heading into the heart of sacrifice.
But it was on the 2nd of Muharram, in the year 61 AH, that his caravan arrived at the land destined to become a symbol of both justice and martyrdom: Karbala.
This is the story of not just a moment in history, but of a movement that continues to live in the hearts of millions.
Upon reaching the plains, Imam Hussain (as) asked those around him,
“Is this place Karbala?”
When they answered yes, he responded:
“This is the place of grief and trials. This is the place where our camels will kneel, our blood will be spilled, and our graves will be dug.”
With his small group of family and loyal companions, Imam Hussain (as) camped on the banks of the Euphrates.
The land that was once nameless would become a sacred destination for centuries to come.
Imam Hussain (as) knew what awaited him.
Despite knowing he would be denied water, surrounded by a brutal army, and ultimately martyred, he never wavered in his resolve.
His mission was not just to win a battle – it was to preserve the core morals of Islam. Of justice, dignity, and truth.
He famously declared:
“To me, death is nothing but happiness; and living under tyrants, nothing but living in a hell.” (Tuhaf al-Uqul, p. 245)
This powerful statement became a rallying cry for generations of believers.
Karbala was not just the site of a massacre – it was the land from which a timeless legacy grew.
By choosing death over submission to tyranny, Imam Hussain (as) lit a flame of resistance that could never be extinguished.
“He who has You has everything, and he who has deprived himself of You is the poorest in the world. Loser is the one who chooses and is content with anything other than You.” (Source: Bihar al-Anwar, Vol. 98)
His life and death became a model of unwavering devotion to Allah (swt), no matter the cost.
Centuries later, the world still weeps for Karbala.
Millions walk the Arbaeen pilgrimage. Countless majalis echo with the grief of Sayyida Zaynab (sa). Even today, people of all backgrounds and ages raise the banner of “Labbayk Ya Hussain”.
But this remembrance must go beyond mourning. It must move us to action.
Karbala calls you. Not just to remember, but to respond.
Give in their name. Act in their legacy. And worship in their honor.
On the 2nd of Muharram, 61 AH, Imam Hussain (as) and his small group of family and companions arrived in Karbala. Aware of the danger ahead, he chose to camp there, knowing it would be the site of his martyrdom and the birthplace of a lasting spiritual movement.
Karbala is the site of the martyrdom of Imam Hussain (as), the grandson of Prophet Muhammad (saww), and his loyal companions. Their stand against tyranny and injustice became a timeless symbol of resistance, sacrifice, and faith, inspiring millions across generations.
Imam Hussain (as) stood not to claim political power but to preserve the moral and spiritual core of Islam. He refused allegiance to Yazid, whose corrupt leadership threatened the faith, and chose martyrdom over submission.
When Imam Hussain (as) said, “To me, death is nothing but happiness; and living under tyrants, nothing but living in a hell,” he was expressing his absolute commitment to justice. For him, dying for the truth was far better than living under oppression.
The legacy of Karbala is honored through mourning rituals in Muharram, the Arba’een pilgrimage, charitable acts, and global gatherings that keep Imam Hussain’s (as) message alive. His sacrifice continues to inspire activism, faith, and unity among Muslims worldwide.
You can honor Imam Hussain (as) by participating in acts of charity, supporting humanitarian causes, attending majalis (gatherings of remembrance), and embodying values of justice, compassion, and service – just as the Imam lived and died for.
48 years after the death of Prophet Muhammad (saww), Imam Hussain (as) was martyred in Battle of Karbala.
But what were the events that led up to this moment?
Imam Ali (as) was assassinated in 661 AD, and in the aftermath of this tragic event Imam Hassan (as) became the second Imam of the believers of Ahlulbayt (as).
Imam Hassan’s (as) time as Imam was marked by significant conflict and attack, even from his own army.
This caused him to sign a peace treaty with Muawiya to avoid further bloodshed of the innocent.
Despite this, in 670 AD Imam Hassan was martyred. And in 680 AD, Muawiya appointed his son Yazid as the next Caliph in Sham, breaching the peace treaty that he had signed with Imam Hassan (as).
Imam Hussain (as) was eventually forced to flee Medina, due to the threat of violence from Yazid.
Avoiding direct confrontation and violence, Imam Hussain (as) then went to Mecca for Hajj, but was met with assassins sent by Yazid. To prevent bloodshed in the House of God, Imam Hussain (as) changed his niyyat to Umrah and departed from Mecca.
To avoid further conflict, the Imam then went to Kufa – following the reassurance that the people would support him against the onslaught of Yazid and his army.
But those in Kufa were in the end forced to withdraw their support for Imam Hussain (as), threatened into retracting their support by the new governor of Kufa, Ubaydullah.
Imam Hussain (as) and his followers were left without support.
On the way to Kufa, Imam Hussain’s (as) caravan was intercepted by the army of Yazid in an area of what is now known as Karbala.
Hurr was leading the army of Yazid, and would later change his allegiance and join Imam Hussain’s (as) side in a noble and courageous act of defiance against tyranny and oppression.
He never believed that Yazid’s army would actually harm and kill the grandson and family members of the Prophet (saww), and would, in the end, become a martyr on the righteous side of Imam Hussain (as).
Yazid’s army cut off access to water, and Imam Hussain (as), along with his children, family, and companions, suffered for three days from thirst.
On 10th of Muharram, the Day of Ashura, Imam Hussain delivered a powerful speech reminding the opposition that he was still the grandson of the Prophet.
The Battle of Karbala commenced with Imam Hussain’s 70-odd companions against an army of 30,000.
Many were martyred fighting alongside Imam Hussain (as), including Abbas (as), who was killed while trying to retrieve water for the children of the camp of Imam Hussain (as).
As the battle wore on, Imam Hussain (as) pleaded with the army of Yazid for a bit of water for his six-month-old baby. Yazid’s army responded by shooting an arrow at the infant and killing the baby while in the arms of Imam Hussain (as).
Imam Hussain (as) buried the baby, and fiercely charged into the battlefield, where he was then martyred and beheaded.
He was killed by those who celebrated injustice and violence – but was, in the end, killed while fighting for peace, truth, and dignity.
Yazid’s army plundered and set fire to tents of the women and surviving family members of Imam Hussain (as).
The surviving women and family members were then taken as prisoners to the capital of Yazid’s caliphate in Damascus.
It was there, however, that Lady Zainab (sa) gave a powerful speech against the tyranny of Yazid and his caliphate, putting them to shame and stunning them into silence.
The legacy of Imam Hussain (as) would continue. His holy family would survive. And millions of believers would remember his name and his stance against injustice.
The Battle of Karbala, fought in 680 AD, marked a defining moment in Islamic history. It symbolized the struggle between justice and tyranny, with Imam Hussain (as) standing against the oppressive rule of Yazid. His martyrdom became a lasting symbol of resistance, courage, and sacrifice for truth.
Imam Hussain (as) left Medina to avoid pledging allegiance to Yazid, whose rule was marked by corruption and oppression. He headed towards Kufa after receiving letters from its people offering support, but their loyalty was ultimately undermined by fear and political pressure.
Hurr was a commander in Yazid’s army who initially intercepted Imam Hussain’s (as) caravan. In a profound act of repentance, he switched sides and joined the Imam (as). Hurr’s transformation from enforcer to martyr highlights the power of conscience and redemption.
Imam Hussain (as) is remembered for his unwavering stand against tyranny and his ultimate sacrifice for justice and moral integrity. Millions around the world commemorate his martyrdom each year during Muharram, drawing inspiration from his legacy to oppose injustice in all forms.
Karbala teaches timeless values: standing up for truth even when alone, defending the oppressed, and maintaining dignity in the face of cruelty. It urges us to uphold ethical principles, resist injustice, and act with compassion.
Every year, millions of people from across the world embark on a profound journey – one of faith, dignity, and devotion.
The Arba’een Walk is one of the most powerful spiritual gatherings in the world, and its significance goes far beyond the physical walk.
The word Arba’een means “forty” in Arabic. It marks forty days after the Day of Ashura, the day on which Imam Hussain (as) was martyred in the Battle of Karbala.
Learn more about the Battle of Karbala here.
Arba’een is a time of mourning for Imam Hussain’s (as) ultimate sacrifice. But more than that, it is a day of love, reflection, and loyalty.
For millions around the globe, it’s a reminder to uphold the beloved legacy of Imam Hussain (as) – of justice, truth, and faith.
Often referred to as the largest peaceful annual gathering in the world, the Arba’een Walk sees millions of pilgrims travel by foot to the holy shrine of Imam Hussain (as) in Karbala, Iraq.
Many begin their journey from Najaf, the resting place of Imam Ali (as), covering almost 50 miles (80 kilometers).
The roads are lined with hospitality, prayer, and charitable acts of love – all honoring the life of Imam Hussain (as).
The walk is more than just physical worship. It is:
Arba’een teaches us that faith is not just what we believe. It is how we live, how we worship, and how we uphold truth.
Among the countless mowakeb along the route, The Zahra Trust’s Mowkeb at Pole 470 has become a beloved stop for thousands of pilgrims (zuwaar).
What began over a decade ago has become a full-service center of care and compassion.
At this key location, zuwaar are offered:
The team serves not just with hands, but with hearts – honoring the legacy of Imam Hussain (as).
This Arba’een, you can be part of this journey – even from afar.
Your support helps make the walk possible by providing:
Let the legacy of Imam Hussain (as) inspire you to serve those who serve. Honor the ultimate sacrifice of Imam Hussain (as) by giving back to the lovers of Ahlulbayt (as) – and stand with those who defend justice, truth, and dignity.
Donate now, and help keep the spirit of Arba’een alive for generations to come.
The Arba’een Walk is an annual spiritual pilgrimage where millions of people walk to the shrine of Imam Hussain (as) in Karbala, Iraq. It commemorates the 40th day (Arba’een) after his martyrdom in the Battle of Karbala and is considered the largest peaceful gathering in the world.
Shia Muslims walk to Karbala to express their devotion to Imam Hussain (as) and his stand against injustice and tyranny. The walk symbolizes faith, sacrifice, and solidarity with the values he upheld.
The most common Arba’een Walk route is from Najaf to Karbala, which is approximately 80 kilometres (50 miles) and usually takes about 2–3 days to complete. However, some pilgrims walk hundreds of kilometres from other regions.
Yes. In terms of attendance, the Arba’een Walk attracts significantly more participants than Hajj. In recent years, over 20 million people have participated in Arba’een, making it the largest annual pilgrimage in the world.
The Zahra Trust operates a major mowkeb at Pole 470 along the walking route, offering hot meals, clean drinking water, medical assistance, and rest facilities to thousands of pilgrims, completely free of charge.
Yes! You can support pilgrims by donating to charities like The Zahra Trust, which provide essential services during the walk. Your contributions help offer food, water, shelter, and medical aid to millions of zuwaar.
Salaam Alaykum, Respected Donors! Eid Mubarak!
In honor of the celebration of Eid, the Zahra Trust team in Najaf was able to provide several orphans with new, comfortable, and well-fitting clothes and shoes. In order to celebrate and give them a sense of independence, the children were able to choose their own clothes and shoes, making sure everything fit them well and that they were happy. Alhumdulilllah, with the help of your donations, we were able to make this possible for them and ensure that they all had a wonderful day and were able to celebrate.
Check out the video of the event below!
In the Battle of Karbala, many beloved believers gave their lives for Imam Hussain (as).
Among them is Hurr ibn Yazid al-Riyahi, a man whose transformation on the Day of Ashura turned him from a commander in the army of tyranny to a martyr for truth.
His story is not just about redemption – it is a reminder that no soul is beyond return, and that the call to enjoin good and forbid evil is a duty upon us all.
At first, Hurr played a role in directing Imam Hussain’s (as) family towards the desolate plains of Karbala as the commander who initially intercepted the Imam’s (as) caravan.
But as the events unfolded, he found himself conflicted. The night before Ashura, Hurr watched as Yazid’s army prepared to kill the grandson of the Prophet (saww) – and he realized he had a choice.
He could obey a tyrant for worldly safety, or he could walk away from everything he knew to stand with justice.
This was a choice between enjoining in the good, or allowing evil to prevail.
The Holy Quran states:
وَلۡتَكُن مِّنكُمۡ أُمَّةٌ يَدۡعُونَ إِلَى ٱلۡخَيۡرِ وَيَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَ
“There should be among you, O believers, a group of the learned and sincere persons who should be calling the people towards goodness, commanding the right and forbidding the evil – they are the successful ones.” (Quran 3:104)
In that moment, Hurr listened to the call of the Quran.
Learn more about enjoining in what is right and forbidding what is wrong here.
With sincerity in his heart, Hurr crossed the battlefield with a plea for forgiveness.
Imam Hussain (as) welcomed him without hesitation. He famously said:
“Surely, you are free as your mother named you.” – Imam Hussain (as)
That name Hurr, meaning “free”, had never been more fitting. Hurr’s act of repentance was a fulfillment of the Quranic principle to forbid evil, even when that choice requires sacrifice.
Hurr’s story didn’t end at repentance. It continued on the battlefield, where he fought – and died – defending justice and truth.
Learn more about the Battle of Karbala here.
His martyrdom was an act of faith, and of choosing to enjoin what is right even when the cost was his life.
Hurr not only showed loyalty for Imam Hussain (as), but he also followed in the message of Prophet Muhammad (saww) and showed true faith in Allah (swt).
“He who enjoins right and prohibits wrong is the vicegerent of both Allah and His Messenger on the earth.” – Prophet Muhammad (saww)
Hurr’s journey shows us that it is never too late to return to Allah (swt). It is never too late to choose justice over silence.
Even in the final hours of life, Hurr chose righteousness.
Read more about how you can also choose righteousness – and do good for those most in need.
The legacy of Karbala – and of heroes like Hurr – lives on when we act with compassion, faith, and justice.
Honor the sacrifice. Keep Karbala alive.
Hurr ibn Yazid al-Riyahi was a commander in Yazid’s army who initially confronted Imam Hussain (as) during his journey to Karbala. However, moved by Imam Hussain’s (as) message and his own conscience, Hurr later defected from Yazid’s army and joined Imam Hussain (as). He was martyred on the Day of Ashura, remembered as a symbol of repentance, truth, and moral courage.
Hurr’s story is a powerful reminder that it’s never too late to repent and return to the path of truth. His journey demonstrates the Islamic principles of tawbah (repentance), enjoining good, and forbidding evil – central tenets in the Quran and Hadith. His life is a timeless example of courage, sincerity, and faith.
Hurr exemplified the verse in Surah Aal-Imran (3:104), which calls on believers to stand up for what is right and oppose injustice. By switching sides from Yazid’s tyrannical army to the Imam Hussain (as), Hurr actively chose to forbid evil and support truth – fulfilling this Quranic command in both word and action.
Hurr’s repentance is significant because it illustrates that sincere repentance is always accepted by Allah (swt), regardless of past mistakes. His change of heart and willingness to sacrifice his life for justice shows the transformative power of faith, especially in the face of overwhelming pressure and danger.
We can honor Hurr’s legacy by standing up for justice, supporting the oppressed, and making ethical choices in our daily lives. Donating to causes that support vulnerable communities, like The Zahra Trust’s humanitarian projects, is a practical way to continue the spirit of Karbala – choosing truth, compassion, and dignity over silence and inaction.
Reading isn’t just a habit, it’s an act of growth and can even be a commitment to faith.
In Islam, seeking knowledge is not only encouraged – it’s an obligation.
As Prophet Muhammad (saww) said,
“Seeking knowledge is incumbent upon every Muslim, male and female.” (Al-Majlisi Bihar al-Anwar, vol. 1. p. 177)
This National Read a Book Day, we reflect on a powerful legacy of learning within the Islamic tradition, especially in the areas of charity, ethics, and spiritual development.
Whether you’re just beginning your journey or looking to deepen your faith, these 5 must-read Islamic books will inspire your heart, expand your soul, and guide your actions with sincerity.
Nahjul Balagha, compiled by Sayyid al-Sharif al-Radi, is a timeless collection of sermons, letters, and sayings from the Commander of the Faithful (ss) teaches everything from divine justice to compassion for the poor.
In Nahjul Balagha, Imam Ali (as) calls us to live with dignity, humility, and unwavering faith.
It is a beautiful reminder of just how intellectually rich our Islamic tradition is – and a must-read for everyone, regardless of where you are on your journey of faith.
Learn more about the beautiful lessons taught by Imam Ali (as) here.
A short but spiritually rich guide, Lantern of the Path helps you connect your inner self to acts of charity, sincerity, and worship.
Combining practical spiritual advice with deep ethical reflection, this book is ideal for anyone seeking to align actions with faith.
Imam Ja’far al-Sadiq (as), one of the greatest teachers in Islamic history, provides timeless guidance on how to walk a path that is both God-conscious and socially responsible.
This vast hadith collection, compiled by Ayatollah Muhammad Muhammadi Rayshari, features the sayings of the Prophet (saww) and the Ahlulbayt (as) on topics like giving, honesty, compassion, and community.
It is an essential reference for ethical living, filled with authentic narrations that provide insight into how Muslims should conduct themselves with care, generosity, and sincerity.
Whether you’re looking to improve your character or better understand Islamic morals, this book is a must-read.
While Al-Ghazali is not identified as a Shia scholar, his work has had profound influence across the Muslim world.
This book dives deep into the ethical and spiritual dimensions of Islam, covering everything from charity and prayer to sincerity and humility.
It offers a comprehensive guide to living a God-conscious life; rooted in intention, reflection, and inner reform. A timeless read for anyone committed to personal transformation through faith.
This should go without saying – but the best and most truthful way to understand how to live our lives as Muslims is to return to the Noble Quran.
The Quran is the most beautiful collection of written work we can engage with to become closer to Allah (swt).
Every letter, every word, and every ayah has the power to transform our lives for the better. It teaches us the essence of charity, justice, and compassion in its purest form.
This National Read a Book Day, let’s reflect on the wisdom of the Ahlulbayt (as) – and use our learning to uplift those most in need.
In today’s world, it remains more important than ever to uphold the Islamic legacy of education, compassion, and charity – and we pray that the future is bright for us all.
Some of the most impactful Islamic books on charity and ethics include Nahjul Balagha, Lantern of the Path by Imam Ja’far al-Sadiq (as), The Scale of Wisdom, Revival of the Religious Sciences by Imam Al-Ghazali, and, of course, the Holy Quran. These works offer timeless guidance on generosity, moral character, and spiritual development.
Reading is highly valued in Islam because the very first revelation to Prophet Muhammad (saww) was “Iqra” — meaning “Read.” Islam places great emphasis on seeking knowledge, reflecting deeply, and applying learning in daily life to improve oneself and benefit society.
The Quran emphasises charity (sadaqa) as a core part of faith. Verses such as “Those who spend their wealth by night and by day, secretly and openly…” (Quran 2:274) highlight the spiritual and social rewards of giving. Charity purifies the soul, helps those in need, and strengthens the ummah.
The Ahlulbayt (as) were not only spiritual leaders but also educators who preserved and taught the deeper meanings of the Quran and Islam. Their wisdom, recorded in books like Nahjul Balagha and Lantern of the Path, continues to guide Muslims on ethics, justice, and piety.
You can support Islamic education by donating to reputable charities like The Zahra Trust, which works globally to provide access to education for orphans, widows, and vulnerable communities. Volunteering, sharing knowledge, and reading Islamic texts are also powerful ways to honor this legacy.
For several weeks, flooding and landslides across Afghanistan and Pakistan have killed and injured dozens.
Over 1000 people have died as a result of these extreme floods. Thousands have lost their homes, livestock and crops.
The people of Afghanistan and Pakistan have suffered immensely this year and the flooding has taken the humanitarian situation in both regions to a critical point.
Our local teams are on the ground in both areas providing emergency aid in the form of temporary shelter, food, medical aid and other essential items.
Please help us support those affected by this natural disaster by donating generously.
The son of Imam Hassan (as) and the devoted nephew of Imam Hussain (as).
Qasim ibn Hassan (as) was only a teenager when he became one of the most heartbreaking yet inspiring martyrs on the Day of Ashura
Read more about the Battle of Karbala here.
On the night of Ashura, Qasim (as) asked Imam Hussain (as) if he was included in the list of martyrs.
Imam Hussain (as) then asked him:
“O my dear son! How do you consider death (martyrdom in the way of Allah) to be near you”?
Qasim replied with bravery beyond his years:
This was no ordinary response. It was the voice of a soul deeply connected to Allah (swt), shaped by the values of Ahlulbayt (as), and driven by a love that knew no fear.
Before stepping onto the battlefield, Qasim (as) wore the garments of his father, Imam Hassan (as), in a gesture that stood for justice and truth.
When Qasim (as) asked Imam Hussain’s (as) permission to enter the battlefield, he was first denied. However, eventually the Imam (as) agreed.
Despite his young age, Qasim’s (as) courage was so powerful that even the most hardened soldiers were left stunned by his presence.
He fought not as a boy, but as a warrior – loyal to his uncle and to the truth Imam Hussain (as) stood for.
In the chaos of the battlefield, Qasim (as) was surrounded and attacked mercilessly by the army of Yazid. As the injuries overcame his young body, he called out:
“O Uncle, come to me!”
That cry pierced the soul of Imam Hussain (as), who rushed to his side – but it was too late.
Imam Hussain (as) lifted him in his arms, overwhelmed with grief, and whispered farewell to the young martyr whose bravery would help change the course of history.
Qasim (as) is remembered not only for his youth but for the fearless courage and selflessness he showed in the face of tyranny.
His story reminds us that righteousness is not bound by age, but bound by heart.
This Muharram, let his legacy inspire us to face today’s injustice with the same clarity and conviction as Qasim (as).
Just as Qasim ibn Hassan (as) gave everything for a better future, you can honor him by supporting projects that change lives today.
Keep the message of Karbala alive through long-term, life-changing projects.
Your contribution builds a lasting legacy of Karbala for generations to come.
Qasim ibn Hassan (as) was the teenage son of Imam Hassan (as) and the beloved nephew of Imam Hussain (as). He was martyred during the Battle of Karbala at a very young age, becoming a symbol of bravery and devotion to truth.
Though historical reports vary, Qasim (as) is believed to have been around 13 or 14 years old on the Day of Ashura. Despite his young age, he displayed extraordinary courage and maturity on the battlefield.
When Imam Hussain (as) asked him, “How do you see death, O Qasim?” he responded, “Sweeter than honey.” This iconic statement has become a lasting reflection of his deep faith and willingness to sacrifice for justice.
Before going to battle, Qasim (as) wore the clothes of his father, Imam Hassan (as), symbolizing the continuation of his father’s legacy of truth, sacrifice, and loyalty to the mission of Imam Hussain (as).
Qasim (as) was surrounded by enemy forces and brutally attacked. When he cried out to Imam Hussain (as) for help, his uncle rushed to him – only to find Qasim (as) lifeless. According to some narrations, he was trampled to death. His martyrdom remains one of the most heart-wrenching moments of the day.
Qasim’s (as) sacrifice is remembered for its depth of faith and emotional impact. His story teaches that standing for justice is not limited by age. During Muharram, he is honored as a model of pure-hearted bravery and unwavering devotion.
Imam Hassan (as), the eldest grandson of Prophet Muhammad (saww) and the second Shia Imam, was known for his deep wisdom, gentle character and unwavering devotion to Allah (swt).
From his generous heart to his impeccable personality, every part of his life reflected the values of the Ahlulbayt (as).
Read more about the values and teachings of the Ahlulbayt (as) here.
As we remember his martyrdom, we take time to reflect on three meaningful lessons from his life.
These reminders serve as guidance for how we live, give and grow today.
One lesson we can learn from the second Imam’s (as) life is to remain patient and control your anger.
When the man had finished, the Imam (as) smiled and responded with kindness: “If you ask us for guidance, we will guide you. If you are hungry, we will give you food.”
His words were not aggressive but generous, full of compassion and dignity.
The man, overwhelmed by this unexpected mercy, was left speechless and ashamed. He saw the truth shining through the Imam’s (as) actions and said, “Allah (swt) knows where He places His message.”
This moment reflects the Quranic teaching in Surah Fussilat, “(Remember that) the good and the evil are not equal, therefore (repel the evil with) that which is better — (in this way,) lo behold, a person between you and him was enmity shall become like a close friend (to you).” (41:34)
Imam Hassan (as) did not just preach this verse; he lived it. His patience teaches us that true strength lies in self-control and that a kind word has the power to soften even the hardest hearts.
Another lesson we can learn from Imam Hassan (as) is respecting the dignity of others.
On one occasion, Imam Hassan (as) was about to leave a gathering when a poor man approached him.
Rather than walking away, the Imam (as) greeted the man with kindness. The Imam (as) then said to the man, “You came when I was ready to leave. Do you permit me to go?” The man replied, “Yes, O son of Allah’s Apostle (saww)!” With that, the Imam (as) took his leave.
This simple but powerful act teaches us that honour is not measured by wealth or status. The Imam (as) showed that every human being deserves dignity, and that even the smallest gestures of courtesy can build love, trust and unity within a community.
The Quran also echoes this spirit. Surah Luqman says, “Do not turn your face away from the people in contempt, nor should you walk on the earth arrogantly; surely Allah (swt) does not love any deceitful and boasting person.” (31:18)
Imam Hassan (as) has also reportedly said, “Associate with people the way you would like them to associate with you.” (Alam al-Din, p.297)
Through this moment, Imam Hassan (as) reminds us that good manners are not formalities; they are foundations of faith.
Imam Hassan (as) was known as Karim Ahlulbayt (the Generous One of the Ahlulbayt). His generosity was not occasional or symbolic.
Twice in his lifetime, the Imam (as) gave away all his wealth. In addition to this, the Imam (as) divided his property three times in his life by giving half to the needy. (Hilyatul Awliya)
His generosity was measured not in quantity, but in sincerity, timing, and the way it honoured the dignity of others. He is reported to have said, “As for generosity, it entails undertaking acts of common courtesy and giving before being asked.” (Bihar al-Anwar, V. 44)
This supports what the Quran says. In Surah Aale Imran, Allah (swt) says, “You shall never attain (the perfect standard of) righteousness until you spend (in charity) from (the wealth) that you love; and whatever you spend, Allah (swt) surely knows it.” (3:92)
Imam Hassan (as) teaches us that true generosity is proactive, not reactive. It means giving with grace, without hesitation, and for the pleasure of Allah (swt) alone.
In a world that often teaches us to hold back, he reminds us that real strength lies in giving freely, trusting that nothing given for Allah (swt) is ever lost.
As we reflect on the life and martyrdom of Imam Hassan (as), we are reminded of his deep compassion, humility and selfless giving.
Known as Karim Ahlulbayt, he showed us that true generosity is giving for the sake of Allah (swt), with no expectation in return.
In his honour, extend your hand to those in need. Displaced Afghan families are facing hunger, poverty and cold. Your support can bring them warmth, relief and hope.
Donate now and give in the spirit of the second Imam (as).
Imam Hassan (as) was the eldest grandson of Prophet Muhammad (saww), the son of Imam Ali (as) and Sayyida Fatima (sa). He is the second Imam in the line of the Ahlulbayt (as).
He is known for his deep patience, wisdom, and generosity. His title “Karim Ahlulbayt” means “The Generous One of the Ahlulbayt.” He was also known for his commitment to peace and justice.
Imam Hassan (as) made a peace treaty to prevent widespread bloodshed and protect the Muslim community from civil war. It was a strategic decision rooted in foresight and responsibility, not weakness.
He was poisoned by his wife under the influence of Muawiya (la). His shahadat is remembered as an act of oppression against the family of the Prophet (saww).
We learn patience in adversity, generosity without limits, humility in daily interactions, and the power of choosing peace when it protects greater values.
Meet Maryam, a three-year-old Iraqi girl who we had the honour of assisting when she needed it the most – thanks to YOUR ongoing contributions and support.
Maryam is now receiving the treatment she needs and we were also able to help relieve her family’s financial burdens. This is where your donations go; they change people’s lives and provide them with opportunities that many of us take for granted
Last year alone, The Zahra Trust helped over 5,400 widows and orphans. Maryam’s story is just one of thousands that go unheard of; people who unfortunately, cannot afford certain treatments or rejected by hospitals.
Help us support orphans, widows and vulnerable children just like Maryam by donating today!
Salaam Alaykum respected donors!
This week, the Zahra Trust Team in Najaf, Iraq, cooked and packed over 500 hot meals for vulnerable families as well as Islamic Seminary students. Your continued donations make it possible for us to provide fresh meals like these and other vital resources to those in need. Thank you for your continued support!
Take a look at some of the photos from the distribution below!
Mubahila, derived from the Arabic root word bahala, means to invoke the curse of God upon the liars in a dispute.
In Islam, the term gained profound significance when Prophet Muhammad (saww) used it to conclusively prove the truth of Islam to the Christians of Najran.
This monumental event, commemorated as Eid Al-Mubahila, is a testament to the unique status and purity of the Prophet’s noble family, the Ahlulbayt (as).
During the latter years of his prophetic mission, Prophet Muhammad (saww) sent letters inviting emperors, kings, and communities to Islam.
Among these recipients were the Christians of Najran, a prominent tribe in the Arabian Peninsula, known for their theological influence and religious scholarship.
Responding to the Prophet’s (saww) invitation, a delegation of priests and scholars journeyed to Madina.
They inquired what they were being invited towards.
The Prophet (saww) responded:
Despite respectful exchanges, a core dispute arose: how could Jesus (as) be a prophet if he had no father?
Allah (swt) addresses this question directly:
“Surely the example of Isa (as) is like that of Adam (as). He was created from clay, then Allah said to him, ‘Be!’ and he was.” (Surah Ale Imran, Verse 59)
This clear analogy silenced logical objections.
Adam (as) had neither father nor mother, yet he was a created being, a prophet, and a human, debunking the divinity attributed to Jesus (as).
When the Christians remained unconvinced, Allah (swt) revealed:
“If anyone disputes in this matter after knowledge has come to you, say: ‘Come, let us call our sons and your sons, our women and your women, ourselves and yourselves. Then let us earnestly pray and invoke the curse of Allah upon the liars.’” (Surah Ale Imran, Verse 61)
This verse formed the divine command for the momentous Mubahila.
The Christians agreed to the mutual invocation the next day.
The stage was set for a decisive moment: truth would stand against falsehood under divine judgment.
On the day of Mubahila, the Prophet (saww) brought forth none other than:
This exclusive gathering emphasized that only the purest souls could stand for truth in this divine test.
Each member of the Ahlulbayt (as) symbolized purity, unwavering faith, and spiritual authority.
Their presence demonstrated their inseparability from the Prophet’s mission and legacy.
As the Christian delegation witnessed these radiant figures, their leader famously remarked that if these holy souls raised their hands in prayer, mountains would move.
“O Christians! Surely, I see the faces that if they ask God to remove a mountain from its place, He would surely remove it. Therefore, do not do imprecation (i.e. invoking curses); otherwise, you will perish, and there will not remain any Christian on the face of the earth, up to the Day of Resurrection.” (Source)
Fearing destruction and divine wrath, they withdrew from the imprecation and chose peaceful coexistence instead.
The Christians agreed to pay jizya (a tax for protection) and retained freedom of worship under Islamic governance.
No violence occurred, showcasing Islam’s emphasis on peace and justice.
This event taught Muslims the power of truth, the unmatched status of the Ahlulbayt (as), and the value of dialogue over conflict.
It reinforced the notion that true faith withstands scrutiny and divine judgment.
The Mubahila irrevocably affirmed that no one but the Prophet (saww)’s immediate family possessed the required purity for such a divine challenge, solidifying their spiritual leadership in Islam.
Around the world, believers mark Eid Al-Mubahila by gathering for remembrance, reciting the relevant verses, performing extra prayers, and reflecting on the lessons of steadfast faith and familial loyalty.
Some confuse Mubahila as a battle, but it was a peaceful spiritual stand-off.
Others wrongly limit its significance to history, ignoring its enduring theological impact.
In a world where truth is often obscured by noise, the story of Mubahila reminds Muslims to stand firm, speak clearly, and uphold justice, drawing courage from the pure Ahlulbayt (as).
Eid Al-Mubahila isn’t just a historical event.
It’s a living testament to truth and purity.
By remembering this day, we honor the sacrifice and moral fortitude of the Ahlulbayt (as) and renew our pledge to follow their luminous path.
Al-Islam.org – The Event of Mubahila
Qur’an Surah Aal-Imran (3:59–61)
Jaffari.org – Eid-e-Mubahila
Eid Al-Mubahila commemorates the historic event in which Prophet Muhammad (saww) invited the Christian delegation of Najran to a mutual invocation (Mubahila) to affirm the truth of Islam. It is significant because it publicly confirmed the elevated status of the Ahlulbayt (as) and established their purity and truthfulness in the eyes of all.
‘Mubahila’ means mutual invocation of curses. In the Quran (Surah Aal-Imran, 3:61), it refers to the act of calling upon God to curse the liars in a religious dispute. It was used by Prophet Muhammad (saww) as a final proof in a theological debate with the Christians of Najran.
Prophet Muhammad (saww) took only members of his immediate family: Imam Hassan (as) and Imam Hussain (as) as “our sons,” Lady Fatima (sa) as “our women,” and Imam Ali (as) as “ourselves.” This powerful moment highlighted the unmatched status of the Ahlulbayt (as).
On the Day of Mubahila, the Christian delegation saw the pure and radiant presence of the Ahlulbayt (as) and, fearing divine punishment, chose not to proceed with the imprecation. Instead, they agreed to a peaceful treaty, paying jizya under Muslim protection. This marked a clear moral and spiritual victory for Islam.
Eid Al-Mubahila is celebrated with remembrance, duas, and acts of charity. Believers reflect on the role of the Ahlulbayt (as) in upholding truth and may engage in recommended acts such as prayer, reciting specific verses, and giving sadaqa in their name.
The Verse of Mubahila (Surah Aal-Imran 3:61) is a divine instruction for the Prophet (saww) to bring his closest family members to call upon God’s curse on liars. This verse uniquely elevates the Ahlulbayt (as), as they were the only ones chosen for this pivotal moment – showing their purity and divine favor.
“We will certainly try you with some: fear (and insecurity); hunger (and thirst); loss of wealth; (loss of) lives; and of children. So (O Muḥammad) give the good news (of success) to the patient ones (in hardship).” (The Holy Qur’an, 2:155)
Life can change in an instant. For many families, that change comes with hardship, loss, and uncertainty. But even in the most difficult moments, your compassion makes a real difference.
At The Zahra Trust, we’ve seen how timely support can change lives. Here are five stories of hope made possible through your giving.
In a village in Baltistan, 60 families had to rely on a single shared tap. Children skipped school to fetch water, and the community lived with constant concerns about hygiene and health.
In November 2024, we installed a motorized well system that now delivers clean water directly to each home. With safe water available at all times, the community has more time, better health, and a new outlook.
Read more about Nasir’s story here.
The Zahra Trust builds water solutions that are safe, sustainable, and life-changing for underserved communities.
A hadith from Imam Al-Baqir (as) says, “Verily the first thing to be rewarded on the Day of Resurrection will be the giving of water.” (Mizan al-Hikmah, n.3345)
After losing her husband, Um Fatima worked hard to raise her four daughters by selling items on the street. With no steady income or safe work environment, every day was a struggle.
We helped her open a permanent kiosk equipped with shelves and secure space. She now has a steady source of income and a safer, more reliable future for her family.
Click here to read more about Um Fatima’s journey.
The Zahra Trust supports widows through business tools, vocational opportunities, and mentorship that promotes long-term success.
Imam Ali (as) is reported to have said, “Injustice to orphans and widows brings down divine wrath and takes away the blessings from those who possess them.” (Ghurar al-Hikam, h.5770)
Ali Juma is a father of ten, including two sons with disabilities. After the Afghan government fell, he lost his job and was unable to afford food or heating for his family during a brutal winter.
In early 2024, The Zahra Trust provided food packs with rice, oil, pasta, and tea to his family and dozens more. This critical support helped them survive the cold and brought strength back to his children.
Read Ali Juma’s story in full here.
When families face hunger, we respond quickly with food packs tailored to their needs. Each delivery brings relief, stability, and a reminder that they’re not alone.
Imam Ali (as) reportedly said, “The nourishment of the body is food, whilst the nourishment of the soul is feeding others.” (Mishkat al-Anwar, n.325)
Help us feed families this Muharram through our Ya Asghar (as) Food Aid appeal.
In a quiet neighborhood on the outskirts of Najaf, Iraq, seven young orphans and their elderly grandmother fought to survive after an unthinkable tragedy shattered their world, death of their mother and imprisonment of their father.
The Zahra Trust provided vital support to restore stability and safety in the lives of the vulnerable children, and offered much needed relief to the elderly grandmother
Click here to read their full story.
We respond to emergencies with immediate aid that brings comfort, care, and dignity to families in need.
Imam Al-Sadiq (as) is reported to have said, “A man who fulfils one need of his believing brothers Allah (swt) will fulfil one hundred thousand needs of his on the Day of Resurrection.” (Mizan al-Hikmah, n.489)
Areej was just four when her father died of cancer. Her mother couldn’t afford preschool, and Areej became quiet and withdrawn, struggling to find joy or connection.
We enrolled her in early education, provided medical support, and helped her build confidence through creative learning. Today, she smiles again and dreams of becoming a doctor.
Read about Areej’s full journey here.
The Zahra Trust supports orphaned and vulnerable children with education, wellness, and guidance for a brighter tomorrow.
Prophet Muhammad (saww) is reported to have said, “There is a house in Heaven called the House of Happiness, which none shall enter except those who have made the orphans of the believers happy.” (Kanz al-Ummal, n.6008)
This Muharram, donate to our Ya Sakina (sa) Orphan Aid appeal and give children the chance to thrive.
We build wells and install motorized systems that bring clean water directly to communities. Every project is built to last and designed for impact.
We offer monthly food packs, hot meals, and Qurbani meat throughout the year, especially during key seasons like Shahr Ramadan and Muharram.
We help widows build sustainable income through small businesses, training, and ongoing support so they can regain confidence and stability.
We provide educational aid, health checkups, emotional care, and safe spaces so every child we reach can grow, learn, and feel secure.
We deliver immediate support such as food, shelter, hygiene kits, and medical care in response to wars, natural disasters, and other emergencies.
These five stories represent just a few of the lives your generosity has transformed. With every meal, every well, and every safe space, you’re helping families rise from hardship with strength and dignity.
Give this Muharram in honor of Hussain (as) and be the reason someone finds hope again.
Together, we can turn struggle into healing.
This Giving Tuesday, we held a raffle for our website and app donations for that day. There was a winner chosen in each category, each winner was gifted a ring with a stone from the Haram of Imam Hussain (as).
Congrats to our two winners:
Rabab Thaverani from New Jersey & Firdos Momin from Georgia!
Imam Hussain’s (as) message echoes through centuries: stand firm for justice, protect the oppressed, and hold truth dearer than life itself.
The Holy Quran states:
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلۡقِسۡطِۖ وَلَا يَجۡرِمَنَّكُمۡ شَنََٔانُ قَوۡمٍ عَلَىٰٓ أَلَّا تَعۡدِلُواْۚ ٱعۡدِلُواْ هُوَ أَقۡرَبُ لِلتَّقۡوَىٰۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَ ٨
“O you who believe! Be maintainers of justice and bearers of witness for the sake of Allāh. Let not hatred of a people incite you not to be equitable; be just and equitable—that is nearer to piety. And guard yourselves against displeasing Allāh, surely Allāh is aware of what you do.” (Quran, 5:8)
As you reflect this Muharram, ask yourself: How can I uphold the truth in my family, my workplace, and my community?
Let the bravery and sacrifice of Karbala guide your daily choices.
Showing up to majlis during the first 10 days of Muharram is important – but take the time really engage with the topics, people, and lessons. During majlis:
True engagement transforms majlis from a ritual into a living, breathing source of inspiration.
Karbala is not confined to the battlefield — its spirit lives in how we speak, act, and treat others.
We are living in the legacy of what Imam Hussain (as) and everyone who fought in the Battle of Karbala sacrificed and gave. Ask yourself:
Allah says in the Holy Quran,
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَعِينُواْ بِٱلصَّبۡرِ وَٱلصَّلَوٰةِۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ ١٥٣
“O you who believe! In moments of distress, seek help through patience and prayers. Surely, Allah is with the patient ones.” (Quran, 2:153)
Each small act of integrity and kindness brings the message of Karbala into the present. Let your life be your tribute to Imam Hussain (as).
The tragedy of Karbala should move us to action.
Mourning is not enough; it must spark positive change. Practical ways to act:
In giving, serving, and standing for truth, we keep Karbala alive in our hearts and communities.
Muharram is an opportunity to reset your spiritual compass.
Reflect on your worship, your connection to the Quran, and your prayers. Take small, manageable steps:
When your heart grows closer to Allah (swt), you embody the spirit that Imam Hussain (as) lived and died for.
Karbala is also a lesson in unity. Strengthen family ties and build supportive networks:
A united, compassionate community is the true fruit of Karbala’s message.
Muharram honors Imam Hussain’s (as) stand for truth and justice. It’s a time for reflection, mourning, and spiritual renewal.
Yes, respectful attendance is welcomed. Many mosques and centres share the universal lessons of Karbala with everyone.
Use stories, visual aids, and simple explanations. Involve them in age-appropriate charity and remembrance activities.
Attend majlis, give charity, read Quran, help the needy, and reflect deeply on your actions.
Karbala’s lessons of justice, courage, and integrity are timeless and guide us in facing today’s moral and social challenges.
Explain it as a month of mourning for the sacrifice of Imam Hussain (as), symbolizing the fight against oppression and injustice.
Let this Muharram not be just a date on the calendar, but a journey that renews your faith, refines your actions, and binds you closer to the legacy of Imam Hussain (as).
May your Muharram be deeply meaningful and may its lessons illuminate your entire year.
The global refugee crisis has reached alarming levels of concern.
Over 122 million people have been forcibly displaced worldwide due to conflict and persecution. This includes refugees, internally displaced persons (IDPs), and asylum seekers.
Here’s what you need to know to better understand how we can offer support to those most in need.
According to the UNHCR, more than 122 million people are displaced globally today.
This includes:
About 69% of refugees are hosted by neighbouring countries – but many of these countries face their own economic or political struggles.
This means the burden of caring for displaced people often falls on countries least able to support it.
Women and children make up more than half of the global refugee population.
In 2023, 47 million forcibly displaced people were children under the age of 18 – a staggering 40% of the total number.
Between 2018 and 2023, approximately 2 million children were born as refugees. These children face extremely high risks of malnutrition, exploitation, and lack of access to education.
Find out more about how you can sponsor vulunerable women and children here.
Education is one of the greatest barriers for refugee children:
Access to education for refugee children remains alarmingly low.
This limits their opportunities for stable employment and integration into host societies, in turn then perpetuating cycles of poverty and dependence.
Here’s how you can directly support a vulnerable child’s education.
Despite record-high displacement figures, global humanitarian aid is shrinking. Many powerful nations have cut their donations, leaving organisations underfunded.
This decline means less food, limited healthcare, and inadequate shelter for millions already living in precarious conditions.
While the crisis can feel overwhelming, your individual actions truly matter.
Here are some practical ways to offer support:
The Holy Quran states:
لَن تَنَالُواْ ٱلۡبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيْءٍ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٌ
“You shall never attain the perfect standard of righteousness until you spend in charity from the wealth that you love; and whatever you spend, Allāh surely knows it.” (Quran 3:92)
Your donation can fund food, shelter, clean water, medical care, and education. Trusted organisations include:
Many countries have community sponsorship programs where you can help a refugee family rebuild their life.
Offer language tutoring, legal assistance, or professional mentoring through local refugee aid organizations.
Share reliable information on social media. Organize community talks.
World Refugee Day is more than one day out of the year.
It is a reminder that millions rely on our compassion, solidarity, and action.
Let us rise to this shared responsibility, as people of faith, conscience, and a shared humanity.
A UN-designated day on June 20 to honor refugees worldwide and raise awareness of their needs and rights.
Over 122 million people are displaced globally, including refugees, IDPs, and asylum seekers.
A refugee has legal status and protection; an asylum seeker is applying for protection but awaits a decision.
Millions lose access to education, healthcare, and family support — deepening poverty and trauma.
Donate, volunteer, sponsor, or advocate through local community organizations.
UNHCR, The Zahra Trust, and Refugee Council USA are reputable options.
Every year, the life of Hazrat Abu Talib (as) is celebrated by believers who understand the depth of his sacrifice. More than just an uncle to the Prophet Muhammad (saw) or the father of Imam Ali (as), Abu Talib (as) was the steadfast guardian of Islam in its most vulnerable era. His life—marked by sacrifice, strategy, and silent belief—continues to inspire generations of Shia Muslims around the world.
Hazrat Abu Talib (as) came from the distinguished tribe of Banu Hashim, a lineage known for honor and moral integrity. After the death of his father, Abd al-Muttalib, he took on the guardianship of the young Muhammad (saw). He did not treat this role as a simple family duty—instead, he raised the Prophet (saw) with compassion, protection, and deep reverence.
From the Shia Muslim perspective, Abu Talib’s (as) guardianship was rooted in faith, not just kinship. His consistent support of the Prophet (saw) foreshadowed the role he would later play as Islam faced hostility from the Quraysh.
While some historical sources question Abu Talib’s (as) faith, Shia Muslim scholars point to clear and consistent evidence of his belief. He chose to protect the Prophet (saw) not out of tribal loyalty alone, but because he recognized the divine truth in Muhammad’s (saw) mission.
Imam Ja’far al-Sadiq (as) said:
“The likeness of Abu Talib is like the People of the Cave. They hid their faith and showed disbelief, so God gave them a double reward.”
(al-Kafi, vol. 1, p. 448)
This narration suggests that Abu Talib (as) concealed his belief to navigate the dangerous political environment of Mecca while ensuring the safety of the Prophet (saw).
As the message of Islam spread, the Quraysh turned increasingly hostile. Hazrat Abu Talib (as) stood firm, shielding the Prophet (saw) from threats, ridicule, and assassination attempts. He leveraged his influence and standing among the Quraysh to block their efforts.
One of the most painful sacrifices came during the three-year boycott imposed on Banu Hashim. Food, water, and trade were denied to them. Abu Talib (as) suffered alongside the Prophet (saw), refusing to abandon him even as the clan endured hunger and isolation in the Valley of Abu Talib.
His strategy and leadership in those moments were not just protective—they were essential to the survival of the Islamic mission.
In the tenth year of Prophethood, Hazrat Abu Talib (as) passed away. His death came just weeks before that of Lady Khadijah (sa), the Prophet’s (saw) beloved wife and first supporter. This period became known as ‘Aam al-Huzn, the Year of Sorrow.
With the loss of these two pillars, the Prophet’s (saw) enemies became bolder. Without Abu Talib’s (as) protection, the Prophet (saw) endured greater personal danger, and the path to Hijrah (migration) began to unfold.
This turning point in Islamic history highlights just how critical Abu Talib’s (as) support had been in allowing the message of Islam to grow and endure.
While differing opinions exist in Islamic historiography, the Shia Muslim stance on Abu Talib’s (as) belief is clear and firm. The Imams from the lineage of Ahlul Bayt (as) consistently praised his faith and sacrifice.
Prominent Shia Muslim scholars—such as Shaykh al-Mufid, Allama Amini, and Allama Tabatabai—have offered detailed theological arguments confirming his faith. Furthermore, the principle of pure lineage within the Ahlul Bayt (as) supports the view that Abu Talib (as) was a believer, as Imam Ali (as), the first Imam and rightful successor to the Prophet (saw), was born to parents of noble and faithful standing.
Hazrat Abu Talib (as) offers enduring lessons for believers today:
Hazrat Abu Talib (as) played a defining role in Islamic history. Yet, his legacy remains underappreciated in many narratives. For Shia Muslims, remembering his life is a call to uphold justice, loyalty, and strategic wisdom in the service of truth.
As we reflect on his life, we are reminded of the many ways quiet strength and unseen sacrifices shape the future. Honoring his memory means continuing the work of those who protected Islam—not through words alone, but through meaningful action.
Efforts to educate, preserve, and reflect on his story play a crucial role in ensuring that this legacy continues to inspire. Support these initiatives by contributing today — donate now to help keep his memory alive.
Within Shia Islam, certain moments are steeped in mourning, while others shine with joy. One of the most joyful is the blessed marriage of Imam Ali (as) and Lady Fatima (sa).
Imam Ali (as) is reported to have said, “Surely, Allah (swt) has written for us followers, who assist us and are happy at our happiness and are sad in our sadness.” (Ghurar al-Hikam, v.1)
Among the key events in Shia Islamic history, few are as cherished as the union of Imam Ali (as) and Lady Fatima (sa). Their marriage was no ordinary event—it was divinely ordained, representing love, selflessness, and total devotion to Allah (swt).
This blog explores their story, including Imam Ali’s (as) heartfelt proposal, Lady Fatima’s (sa) mahr, and how this marriage continues to inspire generations of believers.
Several of the Prophet’s (saww) companions had asked for Lady Fatima’s (sa) hand, but their proposals were respectfully declined. Eventually, Imam Ali (as), encouraged by his special bond with the Prophet (saww), approached him to express his desire. Though hesitant at first, the Prophet (saww) was overjoyed.
“Welcome! Allah (swt) has ordered me to marry my daughter to you,” the Prophet (saww) said (Kanz al-Ummal, v.6).
Their wedding took place on the 1st of Dhul Hijjah, 2 AH—about ten months after their engagement.
The Prophet (saww) asked his wife, Umm Salamah, to accompany Lady Fatima (sa) to Imam Ali’s (as) home. He personally performed the nikkah, solemnizing this divinely blessed marriage.
Many narrations suggest that Lady Fatima’s (sa) mahr was between 400 and 500 dirhams.
When the Prophet (saww) asked Imam Ali (as) if he had anything to offer as mahr, he replied that he owned a sword, armor, and a horse.
Rasoolallah (saww) advised him to sell his armor to provide the mahr.
This teaches that true love isn’t about wealth or extravagance—it’s about sincerity and sacrifice in the path of Allah (swt). The simplicity of the mahr reflects the profound faith and humility that defined their union.
Their marriage was a living example of Islamic values. Here are five key lessons we can take from their example.
1. Simplicity over extravagance: Their wedding was simple and sincere, without the pressure of material expectations. It reminds us to prioritize faith and character over wealth.
2. Trust in divine will: The Prophet (saww) waited for divine guidance before accepting the proposal. Imam Ali (as) and Lady Fatima (sa) trusted Allah’s (swt) wisdom completely.
3. Shared purpose: They built a life around faith and service, united in their mission to support the Prophet (saww) and Islam.
4. Gratitude in hardship: Despite living with little, they stayed thankful and patient. Their example shows that true happiness comes from gratitude and reliance on Allah (swt).
5. Mutual respect: Their marriage was full of love, support, and kindness. They respected each other deeply and worked together in all aspects of life.
Their blessed marriage is a symbol of spiritual strength, modesty, and unwavering generosity.
Honor this sacred union today: donate your Qurbani, support an orphan’s care, or uplift a widow in need.
May their story inspire us to live with greater love, faith, and sacrifice.
Afghanistan was hit by 3 major earthquakes in one week.
Three earthquakes exceeding 6.0 have devastated the region near the city of Herat in Afghanistan in the last week.
The devastation from these natural disasters has caused over 2,000 casualties. 90% of all deaths were women and children per UNICEF. Our team is on the ground performing assessments and providing immediate emergency relief.
With this level of destruction and insecurity both, short-term, and long-term aid will be needed in the area.
Short term: providing for burials, blankets, food, medicine and shelter are the current goals
Long term: We will work together to rebuild housing, provide business loans and needs to help make devastated families independent once again.
We work together to ensure that people suffering through such extreme challenges know that people around the world care for them and work to offer support that future generations are not diminished by such difficulties.
Offer your support today by donating to our emergency relief fund.
October 13, 2023 – 80 people killed in deadly blast during Friday prayers in Afghanistan.
More than 80 people were killed and many more injured in Afghanistan’s Baghlan Province at the Pol-e-Khomri area Masjid due to a bomb attack.
Our team is on the ground has assessed the situation, identified affected families and are offering relief. We’re working to provide long term support to the affected families.
Those injured will receive stipends to provide income while they recover. Families who have lost loved ones will receive a monthly stipend for the foreseeable future.
Afghanistan continues to struggle through natural disasters and strife. Help support those in need by donating to emergency relief funds.
Contact us (info@zahratrust.org) if you’d like to personally sponsor a family affected by the bombing.
For Nasir and the residents of Baltistan, water scarcity had long been a daily struggle. With only one tap serving 60 households, families endured long lines, exhausting treks, and constant uncertainty about whether they’d have enough clean water to drink and use.
The lack of reliable water access took a toll on everyone. Children missed school to help fetch water, and women spent hours each day carrying heavy containers. With limited water for hygiene, illnesses spread quickly, leaving the village in a continuous cycle of hardship.
In November 2024, everything changed. The Zahra Trust undertook a transformative project to install a fully equipped water well in the village. Over just ten days, modern water motors and pipes were put in place, ensuring every household had round-the-clock access to clean, safe water.
The results were immediate and life-changing. Children could now attend school without disruption, and mothers and elders had more time to focus on household well-being and community growth. The village saw improved sanitation, reducing the spread of disease and increasing overall quality of life.
“This water well has changed our lives,” Nasir shared. “Our children can dream of brighter futures, and our community feels rejuvenated.”
The well’s impact extended beyond Nasir’s village, inspiring nearby communities to seek similar improvements. Many are now exploring solar-powered systems to ensure continuous water supply, even during electricity shortages.
The Zahra Trust’s initiative in Taqi Chowk is a testament to the power of sustainable aid. By addressing one of the most fundamental human needs, they have given this community hope, health, and opportunity.
This is more than just a well—it’s the foundation for a brighter, healthier future in Baltistan.
Quote:
“We deeply appreciate the valuable assistance provided by The Zahra Trust, which has been a great help for us.”
The 9th day of the Islamic month of Dhul Hijjah is from amongst the holiest days of the year. A day in which we should all make an effort to dedicate some time for worship, asking forgiveness, and requesting our needs.
Amongst the emphasized acts of worship during these holy days is for those who can, to sacrifice an animal with the intention of seeking nearness to Allah (SWT).
While we know that this is an act that is demanded by Allah (SWT) which is enough for us to perform Qurbani, there are many practical benefits as well:
Nutrition
While meat has become a plentiful resource in our country, in many places it still very expensive. Many families can go all year without meat because of the high cost. Your donation helps provide these individuals with fresh meat in these holy days.
Community
Your Qurbani is a tool by which the most poverty stricken, sick, elderly and those in need are visited. We look for people in the most urgent need to provide them support. In the days of Eid these visits with gifts are welcome in every household, even amongst the most needy. Allowing them to share in the joy of Eid and being able to celebrate is one of the ways that we check in on families with support.
Stimulating Economy
We always work to support local businesses and economy. All animals are bought locally from vendors and slaughtered and delivered through local resources. This brings your Qurbani to help not just the people who receive the meat, but the local markets as well. Your donation improves the lives of many!
Piety in the Eyes of Allah (SWT)
لَنْ يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَٰكِنْ يَنَالُهُ التَّقْوَىٰ مِنْكُمْ ۚ كَذَٰلِكَ سَخَّرَهَا لَكُمْ لِتُكَبِّرُوا اللَّهَ عَلَىٰ مَا هَدَاكُمْ ۗ وَبَشِّرِ الْمُحْسِنِينَ
[22:37]
There does not reach Allah their flesh nor their blood, but to Him is acceptable the guarding (against evil) on your part; thus has He made them subservient to you, that you may magnify Allah because He has guided you aright; and give good news to those who do good (to others).
As it is mentioned in the Quran, Allah (SWT) wishes to see your efforts in his way, and as such offering a sacrifice in the days of Hajj is how we attain proximity to our Creator and do goodness for people in need.
Take advantage of the special window of these holy days! All Qurbani processed today will be offered in the days of Eid and support people most urgently in need. Help us make an impact to people in need around the world!
With Salaams and duas in these auspicious days:
Sh. Bilal Hussain & the Zahra Trust USA team.
For this Giving Tuesday, make a donation for any amount and earn an opportunity to receive a beloved gift from the Haram of Imam Hussain (A) in Karbala.
Win one of three remarkable rings from the shrine of Imam Hussain (a). For four decades, the marble within this ring has adorned the sacred resting place of the Imam (A), and your contribution could make it yours.
This offer is open to US residents only, and the donation must be made by Tuesday November 28, 11:59 PST.
All donations made during giving Tuesday through the website are automatically entered for a chance to win.
If you haven’t downloaded our app you can use the link below. Simply make any contribution for a second chance!
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All employee match donations started on Giving Tuesday are eligible for a third unique ring earning opportunity!
DISCLAIMER: This giveaway is not in partnership with any third-party service. The Zahra Trust USA (Zahra Foundation LTD can refuse, withdraw, or disqualify entries at our sole discretion. All participants agree to accept the winning draw decision as final and bi
The blessed month of Ramadan has finally arrived!
Shahr Ramadan is a time to grow spiritually, create a closer relationship with our Lord and also allow our souls to be freed from worldly distractions.
This month is also an important way of relating to those who do not have as much as us.
This Ramadan, we urge you all to give as much as you can, for the betterment of ourselves and for the Ummah.
If you’d like to receive a copy of your 2021 full year tax deductible donation receipt, send us a note to info@zahratrust.org. Please include your full name, email address and mailing address if you’d like a paper receipt mailed along with the digital copy.
We’ve got a variety of books and activities for children ages 5 to 12 for the month of Ramadhan. If you’d like to receive a packet please send us an email with the child’s name, age and address to zahrafoundationltd@gmail.com. We’ll be sending packets throughout the first week of the Holy Month. There’s a requested $5 donation for each package that can be made on our website when you receive a confirmation that the package is in the mail.
We’ve been updating our website with blog posts of how your donations make an impact around the world. During the Holy Month we’ll continue to post on our website to show you the impact of your donations in real time. Remember we disburse funds within 48 hours on average of receiving your donation online. That’s real time Sadaqa being given out – all thanks to your efforts!
You can also follow along on telegram to see daily updates to the work being done throughout the month of Ramadhan at: https://t.me/ztupdates
Remember to see updates about the holy month on our website and you can always make charitable donations through Venmo by sending your Sadqa to @zahratrust under businesses.
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